Jorge Mario Bergoglio Celebrates the "Fruits" of the Abu Dhabi Apostasy as the Middle East is Aflame With Conflict

Ho hum.

Humbug.

Bah humbug.

Ugh.

Oy vey.

Oy gevalt.

Another February 4 has come and gone, which means that another “celebration” of Jorge Mario Bergoglio’s monstrous “Document on Human Fraternity for World Peace and Living Together” has taken place. This is becoming as ritualized as the annual congratulatory notes sent by various conciliar personages to Buddhists, Hindus, Talmudists, Mohammedans, and other assorted pagans on their diabolical “holy days.”

Ho-hum.

Humbug.

Bah humbug.

Ugh.

Oy vey.

Oy gevalt.

Senor Jorge, who acts under the stage name of “Pope Francis,” sent no less than two almost identical messages to Mohammedan “thinkers” on February 4, 2024, Sexagesima Sunday and the Commemoration of Saint Andrew Corsini to commemorate the “Document on Human Fraternity for World Peace and Living Together” in which he said nothing that he has not said many gazillions of times before since March 13, 2013. 

Thus, I commence the revolting task of responding to the message that the Argentine Apostate sent to the “University Platform for Research on Islam. Here is the first part of the wretched text:

Dear brothers and sisters!

I send my warmest greetings to you who are taking part in this International Congress of PLURIEL, the University Platform for Research on Islam, in Abu Dhabi, on the occasion of the fifth anniversary of the Document on Human Fraternity for World Peace and Living Together that I co-signed with my friend and brother, the Grand Imam of Al-Azhar, Ahmad al-Tayyeb. At that event, we asked that "this Document become the object of research and reflection in all schools, universities and educational and institutes of formation, thus helping to educate new generations to bring goodness and peace to others, and to be defenders everywhere of the rights of the oppressed and of the least of our brothers and sisters”. I therefore warmly congratulate the organizers of this academic meeting on the venue and theme they have chosen, "Impact and prospects of the Document", at a time when fraternity and living together are being called into question by injustices and wars which - I would remind you - are always defeats of humanity. The roots of these evils are threefold: a lack of understanding of others, a failure to listen, and a lack of intellectual flexibility. Three flaws in the human spirit that destroy fraternity and that need to be properly identified if we are to rediscover wisdom and peace. (Message of the Antipope Bergoglio to PLURIEL, 4-7 February 2024.)

Interjection Number One:

The conflicts that exist in the world are the consequences of Original Sin and our Actual Sins. Unbelief is a Mortal Sin in the objective order of things and thus must forever be one of the primary sources of conflicts and wars, which are chastisements for our sins.

Men must be united by the bonds of the true Faith, Catholicism. While human nature is wounded by Original Sin and by the Actual Sins of men, meaning that there will always be some level of conflict among men even if they are of the Barque of Saint Peter, Pope Pius XII noted the difference between the conflicts that took place in the Middle Ages and those raging at the time he issued Summi Pontficatus, October 10, 1939, just five weeks after the start of World War II in Europe:

It is true that even when Europe had a cohesion of brotherhood through identical ideals gathered from Christian preaching, she was not free from divisions, convulsions and wars which laid her waste; but perhaps they never felt the intense pessimism of today as to the possibility of settling them, for they had then an effective moral sense of the just and of the unjust, of the lawful and of the unlawful, which, by restraining outbreaks of passion, left the way open to an honorable settlement. In Our days, on the contrary, dissensions come not only from the surge of rebellious passion, but also from a deep spiritual crisis which has overthrown the sound principles of private and public morality. (Pope Pius XII, Summi Pontificatus, October 10, 1939.)

Moreover, men whose souls have not been baptized and thus are slaves to the devil by means of Original Sin. They can never “see” themselves nor the world clearly barring a miraculous conversion to the true Faith by responding to the Actual Sins that are sent to them to do so. Absent this, however, the world must be driven by conflicts among those who are inspired by the adversary to promote their own errors to the exclusion of other errors.

All right.

Ho hum.

Humbug.

Bah humbug.

Ugh.

Oy vey.

Oy gevalt.

It is back to the next part of Bergoglio’s message to the University Platform for Resarch on Islam:

Firstly, a lack of understanding of others. Because the problems of today and tomorrow will remain unsolvable if we do not get to know and value each other, and if we remain isolated. Getting to know the other, building mutual trust, changing the negative image we may have of this "other", who is my brother in humanity, in publications, speeches and teaching, is the way to initiate peace processes that are acceptable to all. Peace without an education based on respect and knowledge of the other has neither value nor future. If we do not want to build a civilization of the anti-brother, where "the other who is different" is vaguely perceived as an enemy, if on the contrary we want to build that longed-for world where dialogue is assumed as the path, joint collaboration as ordinary conduct, mutual knowledge as method and criterion (cf. Document), then the path to follow today is that of education for dialogue and encounter. As I said in my last Message on the occasion of the World Day of Peace dedicated to artificial intelligence, “peace is the fruit of relationships that recognize and welcome others in their inalienable dignity” (Message for the 57th World Day of Peace 2024, 8 December 2023). Human intelligence, for its part, is fundamentally relational: it can only flourish if it remains curious and open to all fields of reality, and if it knows how to communicate freely the fruit of its discoveries. (Message of the Antipope Bergoglio to PLURIEL, 4-7 February 2024.)

Interjection Number Two:

This naturalist blabbering is nothing that The Sillon’s providing a supposedly Christian face to Judeo-Masonic religious indifferentism, something that Pope Saint Pius X noted in Notre Charge Apostolique, August 15, 1910:

We wish to draw your attention, Venerable Brethren, to this distortion of the Gospel and to the sacred character of Our Lord Jesus Christ, God and man, prevailing within the Sillon and elsewhere. As soon as the social question is being approached, it is the fashion in some quarters to first put aside the divinity of Jesus Christ, and then to mention only His unlimited clemency, His compassion for all human miseries, and His pressing exhortations to the love of our neighbor and to the brotherhood of men. True, Jesus has loved us with an immense, infinite love, and He came on earth to suffer and die so that, gathered around Him in justice and love, motivated by the same sentiments of mutual charity, all men might live in peace and happiness. But for the realization of this temporal and eternal happiness, He has laid down with supreme authority the condition that we must belong to His Flock, that we must accept His doctrine, that we must practice virtue, and that we must accept the teaching and guidance of Peter and his successors. Further, whilst Jesus was kind to sinners and to those who went astray, He did not respect their false ideas, however sincere they might have appeared. He loved them all, but He instructed them in order to convert them and save them. Whilst He called to Himself in order to comfort them, those who toiled and suffered, it was not to preach to them the jealousy of a chimerical equality. Whilst He lifted up the lowly, it was not to instill in them the sentiment of a dignity independent from, and rebellious against, the duty of obedience. Whilst His heart overflowed with gentleness for the souls of good-will, He could also arm Himself with holy indignation against the profaners of the House of God, against the wretched men who scandalized the little ones, against the authorities who crush the people with the weight of heavy burdens without putting out a hand to lift them. He was as strong as he was gentle. He reproved, threatened, chastised, knowing, and teaching us that fear is the beginning of wisdom, and that it is sometimes proper for a man to cut off an offending limb to save his body. Finally, He did not announce for future society the reign of an ideal happiness from which suffering would be banished; but, by His lessons and by His example, He traced the path of the happiness which is possible on earth and of the perfect happiness in heaven: the royal way of the Cross. These are teachings that it would be wrong to apply only to one’s personal life in order to win eternal salvation; these are eminently social teachings, and they show in Our Lord Jesus Christ something quite different from an inconsistent and impotent humanitarianism. (Pope Saint Pius X, Notre Charge Apostolique, August 15, 1910.)

Pope Saint Pius X’s condemnation of false philosophy of The Sillon is a condemnation of the false “pontificates” of each of the conciliar “popes,” including that of the “restorer of tradition,” Joseph Alois Ratzinger/Benedict XVI, and his notorious successor, Jorge Mario Bergoglio, a man who makes as little pretense about his naturalism as Ratzinger/Benedict has made of his Heglianism and rationalism.

The conciliar belief in absolute social equality is the preternatural work of the fallen angel, formerly the light-bearer, who believed he was the equal of the Most Holy Trinity and engaged in a revolution against Him:

[7] And there was a great battle in heaven, Michael and his angels fought with the dragon, and the dragon fought and his angels: [8] And they prevailed not, neither was their place found any more in heaven. [9] And that great dragon was cast out, that old serpent, who is called the devil and Satan, who seduceth the whole world; and he was cast unto the earth, and his angels were thrown down with him. [10] And I heard a loud voice in heaven, saying: Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: because the accuser of our brethren is cast forth, who accused them before our God day and night.

[11] And they overcame him by the blood of the Lamb, and by the word of the testimony, and they loved not their lives unto death. (Apocalypse: 12: 7-11.)

The three cornerstone slogans of the French Revolution—liberty, equality and fraternity have become the foundation of the One World Ecumenical Religion upon which the Judeo-Masonic Manifesto of Abu Dhabi is founded.

Writing in The Mystical City of Christ in the Modern World, Father Denis Fahey explained the principles of the French Revolution’s Declaration of the Rights of Man as follows:

By the grace of the Headship of the Mystical Body, our Lord Jesus Christ is both Priest and King of redeemed mankind and, as such, exercises a twofold influence upon us. Firstly, as a Priest, He communicates to us the supernatural life of grace by which we, while ever remaining distinct from God, can enter into the vision and love of the Blessed Trinity. We can thus become one with God, not, of course, in the order of substance or being, but in the order of operation, of the immaterial union of vision and love. The Divine Nature is the principle of the Divine Vision and Love, and by grace we are ‘made partakers of the Divine Nature.’ This pure Catholic doctrine is infinitely removed from Masonic pantheism. Secondly, as King, our Lord exercises an exterior influence on us by His government of us. As King, He guides and directs us socially and individually, in order to dispose all things for the reception of the Supernatural Life which He, as Priest, confers. 

Society had been organized in the thirteenth century and even down to the sixteenth, under the banner of Christ the King. Thus, in spite of deficiencies and imperfections, man’s divinization, through the Life that comes from the sacred Humanity of Jesus, was socially favoured. Modern society, under the influence of Satan, was to be organized on the opposite principle, namely, that human nature is of itself divine, that man is God, and, therefore, subject to nobody. Accordingly, when the favourable moment had arrived, the Masonic divnization of human nature found its expression in the Declaration of the Rights of Man in 1789. The French Revolution ushered in the struggle for the complete organization of the world around the new divinity–Humanity. In God’s plan, the whole organization of a country is meant to aid the development of a country is meant to aid the development of the true personality of the citizens through the Mystical Body of Christ. Accordingly, the achievement of true liberty for a country means the removal of obstacles to the organized social acceptance of the Divine Plan. Every revolution since 1789 tends, on the contrary, to the rejection of that plan, and therefore to the enthronement of man in the place of God. The freedom at which the spirit of the revolution aims is that absolute independence which refuses submission to any and every order. It is the spirit breathed by the temptation of the serpent: ‘For God doth know that in what day soever you shall eat thereof, your eyes shall be opened; and you shall be as gods, knowing good and evil.’ Man decided then that he would himself lay down the order of good and evil in the place of God; then and now it is the same attitude. (Father Denis Fahey, The Mystical Body of Christ in the Modern World, p. 27.)

Father Fahey’s analysis of the French Revolution’s Declaration of the Rights of Man, which would led in due course to the enshrinement of the Protestant and Judeo-Masonic principle of the separation of Church and State that has received the endorsement of the conciliar “popes,” echoes the Declaration’s condemnation by Pope Pius VI in Adeo Nota, April 23, 1791, as it enthroned “man” in the place of Christ the King. The Judeo-Masonic Manifesto of Abu Dhabi whose spirit Bergoglio was celebrating four days ago is simply a recycling of the French Revolution’s Declarations of the Rights of Man and, as such, is a work of the devil from beginning to end.

Ho hum.

Humbug.

Bah humbug.

Ugh.

Oy vey.

Oy gevalt.

I return now to Jorge Mario Bergoglio’s message to the University Platform for Research on Islam:

To do this, it is necessary to take the time to listen, to listen to my brother who is different, whom I have not chosen, so that I can live with him on the same earth. The lack of listening is the second trap that undermines fraternity. On the contrary: listen before you speak. “Let every man be quick to hear, slow to speak, slow to anger, for the anger of man does not work the righteousness of God” says Saint James (James 1:19-20). How many evils would be avoided if there were more listening, silence and real words all at once, in families, political or religious communities, even within universities and between peoples and cultures! Creating spaces where different opinions can be heard is not a waste of time, but a gain in humanity. Let us remember that “without encountering and relating to differences, it is hard to achieve a clear and complete understanding even of ourselves and of our native land. Other cultures are not ‘enemies’ from which we need to protect ourselves, but differing reflections of the inexhaustible richness of human life” (Fratelli tutti, no. 147). To debate, we need to learn to listen, that is to say, to be silent and slow down, in contrast to the current direction of our post-modern world, which is always hectic, full of images and noise. Debating while knowing how to listen and without giving in to emotion, without fearing “misunderstandings”, which will always be present and are part of the game of encountering others, is what will enable us to reach a peaceful common vision in order to build fraternity. (Message of the Antipope Bergoglio to PLURIEL, 4-7 February 2024.)

Interjection Number Three:

Holy Mother Church has nothing to “learn” from those steeped in error, nor she engage in a fruitless “dialogue” to “understand” error as she is guided infallibly by God the Holy Ghost and possesses all that is true and thus pleasing to God. That which is false is displeasing to God and can never be the basis for peace, which not a “game” of “encountering others” to “reach a peaceful common vision to build fraternity.” The Catholic Church does not erect barriers. She alone is the sole Barque of Saint Peter outside of which no one can save his soul. She does not seek “fraternity” with non-Catholics. While she will always treat them with kindness and respect, she does not respect their false religious convictions and she does not esteem their temples of error that are at the service of the devil whether or not they realize that this is so, she seeks to convert each non-Catholic to her maternal bosom.

Writing in Satis Cogitum, June 29, 1896, Pope Leo XIII explained that unity in belief is necessary for true social concord to exist:

Agreement and union of minds is the necessary foundation of this perfect concord amongst men, from which concurrence of wills and similarity of action are the natural results. Wherefore, in His divine wisdom, He ordained in His Church Unity of Faith; a virtue which is the first of those bonds which unite man to God, and whence we receive the name of the faithful - "one Lord, one faith, one baptism" (Eph. iv., 5). That is, as there is one Lord and one baptism, so should all Christians, without exception, have but one faith. And so the Apostle St. Paul not merely begs, but entreats and implores Christians to be all of the same mind, and to avoid difference of opinions: "I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no schisms amongst you, and that you be perfect in the same mind and in the same judgment" (I Cor. i., 10). Such passages certainly need no interpreter; they speak clearly enough for themselves. Besides, all who profess Christianity allow that there can be but one faith. It is of the greatest importance and indeed of absolute necessity, as to which many are deceived, that the nature and character of this unity should be recognized. And, as We have already stated, this is not to be ascertained by conjecture, but by the certain knowledge of what was done; that is by seeking for and ascertaining what kind of unity in faith has been commanded by Jesus Christ. (Pope Leo XIII, Satis Cognitum, June 29, 1896.)

Additionally, Pope Pius XI explained that Catholicism alone is the basis of peace within the soul and thus within and among nations:

It is possible to sum up all We have said in one word, "the Kingdom of Christ." For Jesus Christ reigns over the minds of individuals by His teachings, in their hearts by His love, in each one's life by the living according to His law and the imitating of His example. Jesus reigns over the family when it, modeled after the holy ideals of the sacrament of matrimony instituted by Christ, maintains unspotted its true character of sanctuary. In such a sanctuary of love, parental authority is fashioned after the authority of God, the Father, from Whom, as a matter of fact, it originates and after which even it is named. (Ephesians iii, 15) The obedience of the children imitates that of the Divine Child of Nazareth, and the whole family life is inspired by the sacred ideals of the Holy Family. Finally, Jesus Christ reigns over society when men recognize and reverence the sovereignty of Christ, when they accept the divine origin and control over all social forces, a recognition which is the basis of the right to command for those in authority and of the duty to obey for those who are subjects, a duty which cannot but ennoble all who live up to its demands. Christ reigns where the position in society which He Himself has assigned to His Church is recognized, for He bestowed on the Church the status and the constitution of a society which, by reason of the perfect ends which it is called upon to attain, must be held to be supreme in its own sphere; He also made her the depository and interpreter of His divine teachings, and, by consequence, the teacher and guide of every other society whatsoever, not of course in the sense that she should abstract in the least from their authority, each in its own sphere supreme, but that she should really perfect their authority, just as divine grace perfects human nature, and should give to them the assistance necessary for men to attain their true final end, eternal happiness, and by that very fact make them the more deserving and certain promoters of their happiness here below.

It is, therefore, a fact which cannot be questioned that the true peace of Christ can only exist in the Kingdom of Christ -- "the peace of Christ in the Kingdom of Christ." It is no less unquestionable that, in doing all we can to bring about the re-establishment of Christ's kingdom, we will be working most effectively toward a lasting world peace. (Pope Pius XI, Ubi Arcano Dei Consilio, December 23, 1922.)

We can command: it is not enough to be a member of the Church of Christ, one needs to be a living member, in spirit and in truth, i.e., living in the state of grace and in the presence of God, either in innocence or in sincere repentance. If the Apostle of the nations, the vase of election, chastised his body and brought it into subjection: lest perhaps, when he had preached to others, he himself should become a castaway (1 Cor. ix. 27), could anybody responsible for the extension of the Kingdom of God claim any other method but personal sanctification? Only thus can we show to the present generation, and to the critics of the Church that "the salt of the earth," the leaven of Christianity has not decayed, but is ready to give the men of today -- prisoners of doubt and error, victims of indifference, tired of their Faith and straying from God -- the spiritual renewal they so much need. A Christianity which keeps a grip on itself, refuses every compromise with the world, takes the commands of God and the Church seriously, preserves its love of God and of men in all its freshness, such a Christianity can be, and will be, a model and a guide to a world which is sick to death and clamors for directions, unless it be condemned to a catastrophe that would baffle the imagination.

20. Every true and lasting reform has ultimately sprung from the sanctity of men who were driven by the love of God and of men. Generous, ready to stand to attention to any call from God, yet confident in themselves because confident in their vocation, they grew to the size of beacons and reformers. On the other hand, any reformatory zeal, which instead of springing from personal purity, flashes out of passion, has produced unrest instead of light, destruction instead of construction, and more than once set up evils worse than those it was out to remedy. No doubt "the Spirit breatheth where he will" (John iii. 8): "of stones He is able to raise men to prepare the way to his designs" (Matt. iii. 9). He chooses the instruments of His will according to His own plans, not those of men. But the Founder of the Church, who breathed her into existence at Pentecost, cannot disown the foundations as He laid them. Whoever is moved by the spirit of God, spontaneously adopts both outwardly and inwardly, the true attitude toward the Church, this sacred fruit from the tree of the cross, this gift from the Spirit of God, bestowed on Pentecost day to an erratic world.  (Pope Pius XI, Mit Brennender Sorge, March 17, 1937.)

Beware, Venerable Brethren, of that growing abuse, in speech as in writing, of the name of God as though it were a meaningless label, to be affixed to any creation, more or less arbitrary, of human speculation. Use your influence on the Faithful, that they refuse to yield to this aberration. Our God is the Personal God, supernatural, omnipotent, infinitely perfect, one in the Trinity of Persons, tri-personal in the unity of divine essence, the Creator of all existence. Lord, King and ultimate Consummator of the history of the world, who will not, and cannot, tolerate a rival God by His side.

No faith in God can for long survive pure and unalloyed without the support of faith in Christ. "No one knoweth who the Son is, but the Father: and who the Father is, but the Son and to whom the Son will reveal Him" (Luke x. 22). "Now this is eternal life: That they may know thee, the only true God, and Jesus Christ whom thou has sent" (John xvii. 3). Nobody, therefore, can say: "I believe in God, and that is enough religion for me," for the Savior's words brook no evasion: "Whosoever denieth the Son, the same hath not the Father. He that confesseth the Son hath the Father also" (1 John ii. 23) (Pope Pius XI, Mit Brennender Sorge, March 17, 1937.)

There is no such thing as a generic, one-reference-fits-all-religions God and the true God of Divine Revelation has not created all men equal in rights and duties as He created a hierarchy in the Order of Nature (Creation) and in the Order of Grace (Redemption). A husband and father, for instance, has rights and duties that are different from those of a mother. Parents have rights and duties that differ from those of children. A teacher has different rights and duties than his students. An employer has different rights and duties than his managers and employees. More the point, of course, is that a true pope has paramount rights and duties over all men on the face of this earth in all that pertains to the good of their souls.

The Protestant Revolution overturned all ecclesiastical hierarchy.

The French Revolution—and all subsequent social revolutions—overturned the natural hierarchical structure of kingdoms and nations.

Egalitarianism is the lie of the devil. It is not true that God has created all men equal in rights and duties, and it is an abject falsehood to assert that the purpose of human existence is to “live together as brothers and sisters” in order to “fill the earth and make known the values of goodness, love and peace.”

God has created man to know, to love, and to serve Him as He has revealed Himself to us exclusively through His Catholic Church, she who is the sole means of human sanctification and salvation and thus the necessary means of assuring a just social order wherein those who govern pursue the common temporal good in light of advancing man’s Last End.

Jorge Mario Bergoglio, therefore, a man who recently painted the eyes on a dragon in celebration of the pagan Chinese new year, is a liar and a deceiver after the mind of the master of lies and prince of darkness himself.

Ho hum.

Humbug.

Bah humbug.

Ugh.

Oy vey.

Oy gevalt.

It is back to the final passage from “Pope Francis’s” message to the University Platform for the Resarch on Islam:

But debate presupposes an education in intellectual flexibility. Education and research must aim to make the men and women of our peoples not rigid but flexible, alive, open to otherness, and fraternal. As I said at the International Conference for Peace organized at Al-Azhar in Cairo in 2017, “wisdom seeks the other, overcoming temptations to rigidity and closed-mindedness; it is open and in motion, at once humble and inquisitive; it is able to value the past and set it in dialogue with the present, while employing a suitable hermeneutics” (Address to the participants in the International Peace Conference, 28 April 2017). Dear brothers and sisters, let us ensure that our dream of fraternity in peace is not confined to words! The word “dialogue” is, in fact, extremely rich and cannot be limited to discussions around a table. “Approaching, seeking, listening, looking at, coming to know and understand one another, and to find common ground: all these things are summed up in the one word ‘dialogue’” (Fratelli tutti, no. 198). Do not be afraid to step outside your disciplines, remain curious, cultivate flexibility, listen to the world; do not be afraid of this world, listen to your brother whom you have not chosen but whom God has put beside you to teach you to love. “For he who does not love his brother whom he has seen, cannot love God whom he has not seen” (1 Jn 4:20).

Thank you for what you are already doing, as researchers, students, curious men and women who want to understand and change the world. I encourage you in the work you will undertake during this Congress, and I invoke God’s blessing on all of you and your families.

From the Vatican, 4 February 2024 (Message of the Antipope Bergoglio to PLURIEL, 4-7 February 2024.)

Interjection Number Four.

Not one mention of Our Blessed Lord and Saviour Jesus Christ to those who belong a false religion that blasphemes the Most Holy Trinity, Our Lord, and His Most Blessed Mother.

Our Lord Himself had something to say about those who are silent about His Holy Name:

For he that shall be ashamed of me and of my words, of him the Son of man shall be ashamed, when he shall come in his majesty, and that of his Father, and of the holy angels. (Luke 9: 26.)

Pope Saint Pius X explained that there can be no “flexibility” when dealing with error and that the concept of “fraternity” advanced by The Sillon as an agent of the Revolution has nothing to do with Catholic Charity:

The same applies to the notion of Fraternity which they found on the love of common interest or, beyond all philosophies and religions, on the mere notion of humanity, thus embracing with an equal love and tolerance all human beings and their miseries, whether these are intellectual, moral, or physical and temporal. But Catholic doctrine tells us that the primary duty of charity does not lie in the toleration of false ideas, however sincere they may be, nor in the theoretical or practical indifference towards the errors and vices in which we see our brethren plunged, but in the zeal for their intellectual and moral improvement as well as for their material well-being. Catholic doctrine further tells us that love for our neighbor flows from our love for God, Who is Father to all, and goal of the whole human family; and in Jesus Christ whose members we are, to the point that in doing good to others we are doing good to Jesus Christ Himself. Any other kind of love is sheer illusion, sterile and fleeting.

Indeed, we have the human experience of pagan and secular societies of ages past to show that concern for common interests or affinities of nature weigh very little against the passions and wild desires of the heart. No, Venerable Brethren, there is no genuine fraternity outside Christian charity. Through the love of God and His Son Jesus Christ Our Saviour, Christian charity embraces all men, comforts all, and leads all to the same faith and same heavenly happiness.

By separating fraternity from Christian charity thus understood, Democracy, far from being a progress, would mean a disastrous step backwards for civilization. If, as We desire with all Our heart, the highest possible peak of well being for society and its members is to be attained through fraternity or, as it is also called, universal solidarity, all minds must be united in the knowledge of Truth, all wills united in morality, and all hearts in the love of God and His Son Jesus Christ. But this union is attainable only by Catholic charity, and that is why Catholic charity alone can lead the people in the march of progress towards the ideal civilization.

Finally, at the root of all their fallacies on social questions, lie the false hopes of Sillonists on human dignity. According to them, Man will be a man truly worthy of the name only when he has acquired a strong, enlightened, and independent consciousness, able to do without a master, obeying only himself, and able to assume the most demanding responsibilities without faltering. Such are the big words by which human pride is exalted, like a dream carrying Man away without light, without guidance, and without help into the realm of illusion in which he will be destroyed by his errors and passions whilst awaiting the glorious day of his full consciousness. And that great day, when will it come? Unless human nature can be changed, which is not within the power of the Sillonists, will that day ever come? Did the Saints who brought human dignity to its highest point, possess that kind of dignity? And what of the lowly of this earth who are unable to raise so high but are content to plow their furrow modestly at the level where Providence placed them? They who are diligently discharging their duties with Christian humility, obedience, and patience, are they not also worthy of being called men? Will not Our Lord take them one day out of their obscurity and place them in heaven amongst the princes of His people? (Pope Saint Pius X, Notre Charge Apostolique, August 15, 1910.)

So much for Jorge Mario Bergoglio’s “dreams.”

So much for the fifth anniversary of the Document on Human Fraternity for World Peace and Living Together.

So much for the apostasy of conciliarism, which leaves no room for Our Lady, her Most Holy Rosary, nor her Fatima Message.

Ho hum.

Humbug.

Bah humbug.

Ugh.

Oy vey.

Oy gevalt.

A bleary-eyed seventy-two year-old man with rheumatoid arthritis in his right hand must forge on to the next epistle of religious indifferentism and naturalism authored by Jorge Mario Bergoglio:

To Mr Mohamed Abdelsalam
Secretary-General of the Zayed Award for Human Fraternity

On the occasion of the 2024 International Day of Human Fraternity, which also marks the fifth anniversary of the signing of the Document on Human Fraternity, I send heartfelt greetings and sentiments of warm friendship to all present for this year’s presentation of the Zayed Award.

It is encouraging to see that the journey of dialogue, companionship and mutual esteem which began in Abu Dhabi five years ago continues to bear fruit.  I particularly wish to renew my gratitude to Dr Ahmad Al-Tayyib, Grand Imam of Al-Azhar, and to His Highness Sheikh Mohamed bin Zayed Al Nahyan, President of the United Arab Emirates for their vital support of initiatives aimed at promoting the values of fraternity and social comradeship founded on the truth that all human beings are not only created equal but are intrinsically connected as brothers and sisters, children of our one Father in heaven.

In a special way, I extend congratulations to the three joint recipients of this year’s Award: the Nahdlatul Ulama and Muhammadiyah Organizations from Indonesia, Dr Magdi Yacoub from Egypt and Sister Nelly Leon from Chile.  That these honourees have been selected from a great number of other candidates is yet another sign that the values celebrated and promoted on this day are resonating throughout our human family.

At the same time, however, we cannot fail to recognize the effects of an absence of fraternal solidarity being felt all too intensely by men and women everywhere and by our natural world.  The negative impact of environmental destruction and social degradation continues to cause immense suffering for a vast number of our brothers and sisters around the globe.  How timely, then, to draw attention to the principles that can guide humanity through the dark shadows of injustice, hatred and war into the brightness of a world community marked by those values that we see manifest in the varied efforts of this year’s awardees.  These include tolerant love for those who are different, a genuine care for the poor and sick, especially children, and a desire to assist the rehabilitation of prisoners and their reintegration into society.  All of the joint recipients, in their own distinctive ways, cast important light on the path to greater social solidarity and fraternal love.

Yet no individual or human effort alone can advance progress on this journey.  Indeed, the Zayed Award itself stands as a reminder that “without an openness to the Father of all, there will be no solid and stable reasons for an appeal to fraternity… For ‘reason, by itself, is capable of grasping the equality between men and of giving stability to their civic coexistence, but it cannot establish fraternity’” (Fratelli Tutti, 272).  It is my prayer, then, that all who participate in the International Day may be encouraged not only by the example of the awardees’ good works but also by the religious insights and beliefs that inspired in them such generosity of heart.

Finally, in addressing those associated with the Zayed Award, I likewise extend my greeting and prayerful good wishes to each and every one of our brothers and sisters, especially those who are suffering in any way.  May they know the closeness and concern of people of faith around the world.  With these sentiments and with great affection, I willingly invoke upon all an abundance of divine blessings. From the Vatican, 4 February 2024 (Message of the Antipope Bergoglio to the Secretary General of the Zayed Award for Human Fraternity.)

Yes, we can see how this is all bearing fruit in the Middle East at this time.

Have they legalized marijuana in the Vatican? Bergoglio has to be taking something to believe this delusional bilge.

This is all straight from The Sillon, which, as noted above, was an attempt on the part of some French Catholics to reconcile the false principles of the French Revolution with Catholicism. Such an effort was, of course, condemned by Pope Saint Pius X in Notre Charge Apostolique, who explained that we must build up the Catholic City and reject the limpid, impetuous stream of apostasy that would provide the foundation for both Gaudium et Spes and Dignitatis Humanae, December 7, 1965, just fifty-five years after Notre Charge Apostolique:

Here we have, founded by Catholics, an inter-denominational association that is to work for the reform of civilization, an undertaking which is above all religious in character; for there is no true civilization without a moral civilization, and no true moral civilization without the true religion: it is a proven truth, a historical fact. (Pope Saint Pius X, Notre Charge Apostolique, August 15, 1910.)

And now, overwhelmed with the deepest sadness, We ask Ourselves, Venerable Brethren, what has become of the Catholicism of the Sillon? Alas! this organization which formerly afforded such promising expectations, this limpid and impetuous stream, has been harnessed in its course by the modern enemies of the Church, and is now no more than a miserable affluent of the great movement of apostasy being organized in every country for the establishment of a One-World Church which shall have neither dogmas, nor hierarchy, neither discipline for the mind, nor curb for the passions, and which, under the pretext of freedom and human dignity, would bring back to the world (if such a Church could overcome) the reign of legalized cunning and force, and the oppression of the weak, and of all those who toil and suffer. (Pope Saint Pius X, Notre Charge Apostolique, August 15, 1910.)

No, Venerable Brethren, We must repeat with the utmost energy in these times of social and intellectual anarchy when everyone takes it upon himself to teach as a teacher and lawmaker - the City cannot be built otherwise than as God has built it; society cannot be setup unless the Church lays the foundations and supervises the work; no, civilization is not something yet to be found, nor is the New City to be built on hazy notions; it has been in existence and still is: it is Christian civilization, it is the Catholic City. It has only to be set up and restored continually against the unremitting attacks of insane dreamers, rebels and miscreants. omnia instaurare in Christo. (Pope Saint Pius X, Notre Charge Apostolique, August 15, 1910.)

Pope Leo XIII’s Custodi Di Quella Fede, December 8, 1892, provides the death blow to the Document of Human Fraternity for World Peace and Living Together and any celebration of its issuance:

15. Everyone should avoid familiarity or friendship with anyone suspected of belonging to masonry or to affiliated groups. Know them by their fruits and avoid them. Every familiarity should be avoided, not only with those impious libertines who openly promote the character of the sect, but also with those who hide under the mask of universal tolerance, respect for all religions, and the craving to reconcile the maxims of the Gospel with those of the revolution. These men seek to reconcile Christ and Belial, the Church of God and the state without God.

16. Every Christian should shun books and journals which distill the poison of impiety and which stir up the fire of unrestrained desires or sensual passions. Groups and reading clubs where the masonic spirit stalks its prey should be likewise shunned. (Pope Leo XIII, Custodi di Quella Fede, December 8, 1892.)

This is one of the best proofs that the counterfeit church of conciliarism cannot be the Catholic Church as it has made its peace with the precepts of the revolution and have indeed sought to “reconcile Christ and Belial, the Church of God and the State without God.”

Jorge Mario Bergoglio can live in his fantasy world of dreams, but he will only find out that the dragon who has been slayed by Our Lady has eyes of fire ready to torture him for all eternity in hell if he does not quit his apostasy and public abjure his Judeo-Masonic errors and abject apostasy before he dies.

On the Feast of Saint John of Matha

Today is the Feast of Saint John of Matha, who co-founded the Order of the Most Holy Trinity for the Ransom of prisoners, known commonly as the Trinitarians, with Saint Felix of Valois, whose feast is celebrated each year on November 20, for the rescue of Christians held as captives by the Saracens.

The Saracens, both literally and figuratively, are causing us great problems now, of course, which is why the life’s work of Saint John of Matha, summarized by the hagiography contained in today’s readings in the Divine Office, should inspire us to invoke his invocation to help us ward off any possibility of enslavement to the devil and his minions in this life and thus be his eternal prisoner in the torments of hell:

John de la Mata, the founder of the Order of the Most Holy Trinity for the Ransom of Prisoners, was born at Faucon, in Provence, (upon Midsummer's Day, in the year 1169,) and was the child of parents equally distinguished for their rank and their godly life. He went for his education first to Aix and then to Paris. At the University of Paris, where he went through the course of Divinity and took the degree of Doctor, he became eminent for learning and virtue. For this reason the Bishop of Paris ordained him Priest, an honour from which his lowliness caused him to shrink, in the hope that he should induce him to remain at Paris, and be a bright example of wisdom and manners to the students who resorted thither. He offered up the Holy Sacrifice to God for the first time in the private Chapel of the Bishop, and in the presence of that Prelate and diverse other persons. In the midst of the ceremony, a vision from God appeared to John. There appeared to him an angel, clad in raiment white and glistering; having sewn on his breast a cross of red and blue. His arms were crossed before him, and his hands were upon the heads of two slaves, one a Christian and the other a Moor. And immediately the man of God was in the spirit, and knew that he was called to the work of ransoming bondsmen from the power of the unbelievers.

That he might set himself with due forethought to the carrying out of his work, he withdrew into a certain desert, and there, by the will of God, he found Felix de Valois, who had already spent many years in that place. With him he joined company, and they passed three years together in continual prayer, meditation, and all spiritual exercises. It came to pass, one day, when they were sitting on the bank of a spring, that there came to them a stag having between his horns a cross of red and blue. Felix cried out in wonder at that sight, and John then told him of the vision that had appeared to him when he was saying his first Mass. Thenceforth they gave themselves with redoubled fervour to prayer, and, being three times warned in sleep, they determined to go to Rome, and pray the Pope to institute an Order for the ransom of prisoners. They arrived at the time of the election of Innocent III., who received them courteously, and entertained in his mind their petition. While he was in consideration, he went to the Lateran Cathedral, on the second Feast of St. Agnes, and there, while Mass was being solemnly sung, at the moment of the elevation of the Sacred Host, there appeared to him an angel, clad in raiment white and glistering, having sewn on his breast a cross of red and blue, and making as though he would free prisoners. Thereupon the Pope founded the Order, commanding that it should be called the Order of the Most Holy Trinity for the Ransom of prisoners, and that they who professed in it should be clad in white raiment, having sewn on their breasts a cross of red and blue.

The Order being thus established, the holy Founders returned into France, and built their first Convent at Cerfroid, in the diocese of Meaux. Felix remained in charge of this house, and John went back to Rome with several companions. To them Innocent gave the house, Church, and hospital of St. Thomas de Formis on the Coelian Mount, with great endowments and property. Moreover he gave them a letter of introduction to Miramolin, King of Morocco, and they began with bright hopes the work of ransoming prisoners. John next betook himself to Spain, great part of which was then in the hands of the Saracens, and stirred up the hearts of the kings, princes, and all the faithful to have pity on slaves and the poor. He built Convents, founded Hospitals, and ransomed many bondsmen, to the great gain of souls. At last he returned to Rome, still busied in good works, but worn out by unceasing toil, and weakened by sickness. As he drew near the end of his earthly pilgrimage, his burning love for God and for his neighbour suffered no diminution. He called together his brethren, and earnestly exhorted them to go on with that work of ransom which had been pointed out to them from heaven, and then fell asleep in the Lord, on the 21st day of December, 1213. His body was buried with due honour in the Church of St. Thomas de Formis. (Matins, the Divine Office, Feast of Saint John of Matha.)

We must work until the end as we possess the undiminished confidence Our Lady gave to Saint John of Matha to continue his work so that we shall be delivered from enslavement to our sins, begging her to help us to remember that the price of ransom has been paid by her Divine Son during His Passion and Death on the wood of the Holy Cross.

Dom Prosper Gueranger, O.S.B., provided the following narrative of Saint John of Matha’s life and then offered a prayer in his honor:

We were celebrating, not many days ago, the memory of Peter Nolasco, who was inspired, by the Holy Mother of God, to found an Order for the ransoming of Christian captives from the infidels: today, we have to honour the generous Saint, to whom this sublime work was first revealed. He established, under the name of the Most Holy Trinity, a body of religious men, who bound themselves by vow to devote their energies, their privations, their liberty, nay, their very life, to the service of the poor slaves who were groaning under the Saracen yoke. The Order of the Trinitarians, and the Order of Mercy, though distinct, have the same end in view, and the result of their labours, during the six hundred years of their existence, has been the restoring to liberty and preserving from apostacy upwards of a million slaves. John of Matha, assisted by his faithful cooperator, Felix of Valois, (whose feast we shall keep at the close of the Year,) established the centre of his grand work at Meaux, in France. We are preparing for Lent, when one of our great duties will have to be that of charity towards our suffering brethren: what finer model could we have than John of Matha, and his whole Order, which was called into existence for no other object than that of delivering from the horrors of slavery brethren who were utter strangers to their deliverers, but were in suffering and in bondage. Can we imagine any almsgiving, let it be ever so generous, which can bear comparison with this devotedness of men, who bind themselves by their Rule, not only to traverse every Christian land begging alms for the ransom of slaves, but to change places with the poor captives, if their liberty cannot be otherwise obtained ? Is it not, as far as human weakness permits, following to the very letter, the example of the Son of God himself, who came down from heaven that he might be our ransom and Redeemer? We repeat it: with such models as these before us, we shall feel ourselves urged to follow the injunction we are shortly to receive from the Church, of exercising works of mercy towards our fellow creatures, as being one of the essential elements of our Lenten penance. . . .

And now, generous-hearted saint, enjoy the fruits of thy devoted charity. Our blessed Redeemer recognizes thee as one of His most faithful imitators, and the whole court of heaven is witness of the recompense wherewith he loves to honor thy likeness to Himself. We must imitate thee; we must walk in thy footsteps; for we too hope to reach the same eternal resting place. Fraternal charity will lead us to heaven, for the works it inspires us to do have the power of freeing the soul from sin, as our Lord assures us. Thy charity was formed on the model of that which is in the heart of God, who loves our soul yet disdains not to provide for the wants of our body. Seeing so many souls in danger of apostasy, thou didst run to their aid, and men were taught to love a religion which can produce heroes of charity like thee. Thy heart bled at hearing of the bodily sufferings of these captives, and thy hand broke the chains of their galling slavery. Teach us the secret of ardent charity. Is it possible that we can see a soul in danger of being lost and remain indifferent? Have we forgotten the divine promise told us by the apostle: “He that causeth a sinner to be converted from the error of his way, shall save his soul from death, and shall cover a multitude of his own sins”? Get us also a tender compassion for such as are in bodily suffering and poverty, that so we may be generous in comforting them under these trials, which are but too often an occasion of their blaspheming Providence. Dear friend and liberator of slaves! pray, during this holy season, for those who groan under the captivity of sin and Satan; for those, especially, who, taken with the frenzy of earthly pleasures, feel not the weight of their chains, but sleep on peacefully through their slavery. Ransom them by thy prayers, convert them to the Lord their God, lead them back to the land of freedom. Pray for France, which was thy country, and save her from infidelity. Protect the venerable remnants of thy Order, that so it may labor for the present wants of the Christian world, since the object for which thou didst institute it has ceased to require its devotedness. (Dom Prosper Gueranger, O.S.B., The Liturgical Year, Feast of Saint John of Matha.)

Dom Prosper Gueranger’s own native France had, of course, been thrown into the tumult caused by the French Revolution, the rise, defeat, return and then exile of Napoleon Bonaparte, the 1830 revolution, the rise and then the fall of Louis Napoleon in the aftermath of France’s defeat in the Franco-Prussian War, 1870-1871, when the revolution of 1871 ushered in the French Third Republic. Dom Prosper lived his entire life (April 4, 1805 to January 30, 1875) during the midst of social upheavals caused by the original French Revolution and all the hatred, violence, disorder and unrest that continues to flow therefrom to this very day. Indeed, the French Revolution of 1789 was notable as it was the first anti-Theistic revolution in history, paving the way for the atheistic Bolshevik Revolution in Russia one hundred eighteen years later.

Abbot Gueranger, however, did not live in fear. He gave us a legacy about the feast days of saints as they are celebrated during the liturgical year to remind us today, one hundred forty-six years after his death, that the only thing that we have to fear is the loss of Sanctifying Grace and thus the loss of the possession of the glory of the Beatific Vision of God the Father, God the Son, and God the Holy Ghost in Heaven for all eternity if we remain unrepentant until death.

We must make reparation for our sins as we beg Our Lady for the graces we need to be fortified in the hour of temptation. Sin maketh nations miserable, and there is no electoral way out of chastisement. We must pray and fast, which is why our upcoming season of Lent, for which we are now preparing during this week of Sexagesima, comes, at always, at just the right time for us to “sober up” and start looking at the world through the supernatural eyes of the Holy Faith and nothing else, especially by praying as many Rosaries each day as our state-in-life permits.

In this regard, it is instructive to consider Dom Prosper Gueranger’s reflection on Monday in Sexagesima Week, which focuses on the wretched state into which men had fallen before God punished them by means of the Great Flood:

All flesh had corrupted its way upon the earth. The terrible lesson, then, which men had received by being driven out of paradise in the person of our first parents, had been without effect. Neither the certainty of death, when they would have to stand before the divine Judge, nor the humiliations which attend man’s first coming into this world, nor the pains and fatigues and trials which beset the whole path of life, had subdued men’s hearts or brought them into submission to that sovereign Master whose hand lay thus heavy upon them. They had the divine promise that a Savior should be given to them, and that this Redeemer (who was to be the Son of her that was to crush the serpent’s head) would not only bring them salvation, but would moreover reinstate them in all the happiness and honors they had lost. But even this was not enough to make them rise above the base passions of corrupt nature. The example of Adam’s nine hundred years’ penance, and the admonitions he could so feelingly give who had received such proofs of God’s love and anger, began to lose their influence upon his children; and when he at last descended into the grave, his posterity grew more and more heedless of what they owed to their Creator. The long life, which had been granted to man in this the first age of the world, was made but a fresh means of offending Him who gave it. When, finally, the sons of Seth took to themselves wives of the family of Cain, the human race reached the height of wickedness, rebelled against the Lord, and made their own passions their god. 

Yet all this while, they had had granted to them the power of resisting the evil propensities of their hearts. God had offered them His grace, whereby they were enabled to conquer pride and concupiscence. The merits of the Redeemer to come were even then present to divine justice, and the Lamb, slain, as St. John tells us, from the beginning of the world, applied the merits of His Blood to this as to every generation which existed before the great Sacrifice was really immolated. Each individual of the human family might have been just, as Noah was, and like him, have found favor with the Most High; but the thought of their heart was bent upon evil and not upon good, and the earth became peopled with enemies of God. Then it was that it repented God that He had made man, as the sacred Scripture forcibly expresses it. He decreed that man’s life on earth should be shortened, in order that the thought of death might be ever before us. He, moreover, resolved to destroy, by a universal deluge, the whole of this perverse generation, saving only one family. The world would thus be renewed, and man would learn from this awful chastisement to serve and love this his sovereign Lord and God. (Dom Prosper Gueranger, O.S.B., The Liturgical Year, Monday in Sexagesima Week.)

We know that God will destroy the world with fire, not with water, in His good time, not that of the climatological ideologues.

However, God does continue to send us chastisements because He loves us and wants us to reform our lives by making a good, integral confession of our sins on a regular basis, if possible at this time, of course, and then to do penance for our sins:

And therefore we also having so great a cloud of witnesses over our head, laying aside every weight and sin which surrounds us, let us run by patience to the fight proposed to us: Looking on Jesus, the author and finisher of faith, who having joy set before him, endured the cross, despising the shame, and now sitteth on the right hand of the throne of God. For think diligently upon him that endured such opposition from sinners against himself; that you be not wearied, fainting in your minds. For you have not yet resisted unto blood, striving against sin: And you have forgotten the consolation, which speaketh to you, as unto children, saying: My son, neglect not the discipline of the Lord; neither be thou wearied whilst thou art rebuked by him.

For whom the Lord loveth, he chastiseth; and he scourgeth every son whom he receiveth. Persevere under discipline. God dealeth with you as with his sons; for what son is there, whom the father doth not correct? But if you be without chastisement, whereof all are made partakers, then are you bastards, and not sons. Moreover we have had fathers of our flesh, for instructors, and we reverenced them: shall we not much more obey the Father of spirits, and live? And they indeed for a few days, according to their own pleasure, instructed us: but he, for our profit, that we might receive his sanctification.

Now all chastisement for the present indeed seemeth not to bring with it joy, but sorrow: but afterwards it will yield, to them that are exercised by it, the most peaceable fruit of justice. Wherefore lift up the hands which hang down, and the feeble knees, And make straight steps with your feet: that no one, halting, may go out of the way; but rather be healed. Follow peace with all men, and holiness: without which no man shall see God. Looking diligently, lest any man be wanting to the grace of God; lest any root of bitterness springing up do hinder, and by it many be defiled. (Hebrews 12: 1-15.)

The chastisement of the moment is being sent to us in large part to help us find our way out of the strait-jacket that is the Judeo-Masonic lie of naturalism with which the lords of conciliarism have made their reconciliation. I know that I have no hope of saving my immortal soul, stained with so many sins over the course of my lifetime, absent the rod of correction which God uses to beat me down into dust and to humiliate me for my stubborn refusal to give my whole heart and soul to Him at all times. We should be grateful for being permitted to live in these challenging times so that the chastisements of the moment may help us to make reparation for our sins as the consecrated slaves of Our Blessed Lord and Saviour Jesus Christ through the Sorrowful and Immaculate Heart of Mary so that we will be better able to think, to speak and to act as Catholics at all times as we seek to discharge the Spiritual and Corporal Works of Mercy and we reject the counterfeit church of conciliarism as antithetical to our Holy Catholic Church.

Our Lady's Immaculate Heart will triumph. We simply need to be faithful we accept hardship as the price of our sanctification and salvation:

For which cause I admonish thee, that thou stir up the grace of God which is in thee, by the imposition of my hands. For God hath not given us the spirit of fear: but of power, and of love, and of sobriety. Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but labour with the gospel, according to the power of God. (2 Tim. 1: 6-8.) 

With our Rosaries prayed well, let us take refuge in the simple fact that millions upon millions who have gone before us marked with the Sign of Faith, that is, the Sign of the Cross, have been willing to embrace that Cross with love, joy and gratitude.

Why can't we in the midst of our own difficulties?

Why can't we?

Viva Cristo Rey! Vivat Christus Rex!

Isn't it time to pray a Rosary now?

Immaculate Heart of Mary, pray for us now and at the hour of our death.

Saint Joseph, pray for us.

Saints Peter and Paul, pray for us.

Saint John the Baptist, pray for us.

Saint John the Evangelist, pray for us.

Saint Michael the Archangel, pray for us.

Saint Gabriel the Archangel, pray for us.

Saint Raphael the Archangel, pray for us.

Saints Joachim and Anne, pray for us.

Saint John of Matha, pray for us.