Red Hats for Men as Lavender as Truman Capote

Although I rarely “encounter” members of the conciliar presbyterate, I ran into a fellow dressed in clerical garb while walking to a bakery, which is where the presbyter was headed as well. I held the door open for him and addressed him the honorific “father” and inquired of his name.

Well, the chap provided me with his first name, which I will render here as Willie, meaning that he did not want to be addressed as “father,” which I found highly ironic as he is not a true priest, of course. Out of the mouths of babes and Truman Capote wannabes.

Undeterred, however, I asked him as he was waiting ahead of me, “Father, how can you say that Bergoglio is the pope?”

Startled, Willie said to me, “But he is.”

Willie was getting very uncomfortable, so I pressed on.

“What is going now at the Aula Paul VI is not of God. God the Holy Ghost is immutable. He does not conform Catholic teaching to what the “people” want or are doing. The faithful have an obligation to conform their own lives to what Our Lord has revealed and has been protected infallibly by the Holy Ghost.”

Willie listened. By this point, however, Willie told me to go ahead of him on the bakery line.

Before I did so, though, I said, “What has been taught for the past sixty-six years is the opposite of everything that Our Lord taught, and that Holy Mother Church has kept pure and inviolate prior to the death of Pope Pius XII in 1958.”

Willie said nothing as he just glared at me.

I told him in parting, “Father, I am a sedevacantist. The Catholic Church cannot be responsible for impure doctrine, heresy, liturgical sacrilege, religious indifferentism, and the indemnification of hardened sinners.”

Willie decided that he had heard enough and told the bakery workers that he would be back later.

“I will be praying for you, Father,” as Willie made his way out the door in a hurry.

Readers of this website know that since the beginning of May in 2006 that I have been consistent in stating and defending the truth that what most people think is the Catholic Church is but a counterfeit entity that many approved mystics said would arise during end times. Our situation is worse than that during the Arian heresy when Saint Athanasius said, “They have the buildings. We have the faith.”

Yes, by the grace of God and the protection of His Most Blessed Mother, we have the faith.

And guess what?

The conciliar revolutionaries do not.

As has been noted so many times before on this site, all that Jorge Mario Bergoglio has been doing and continues to do is to bring the conciliar revolution to what can be called “Post-Catholicism” ecclesiology, theology, morality, liturgy, and pastoral practice. Obviously, this post Catholicism is nothing other than Modernism on a constant drip of steroids.

Jorge Mario Bergoglio does not believe that the Catholic Church is hierarchical, which is why the so-called synod on synodality is taking place. He has been paving the way to remake what people think is the Catholic Church from a Divinely founded visible society that teaches what has been revealed to her by her Divine Founder, Invisible Head, and Mystical Bridegroom into a “bottom up community” that bases its teaching on what the “people” (the select few, of course, who are in agreement with “synodality’s” predetermined outcomes) feel and how they live, not on “rigid doctrines” that “obscure” the work of their “holy spirit,” who may be a spirt but is decidedly not holy.

Jorge Mario Bergoglio has told us over and over and over again that a dichotomy exists between doctrine and mercy, that doctrine is the enemy of mercy.

Jorge Mario Bergoglio has told us time and again that what he thinks is the Catholic Church does not have monopoly on truth and that all religions please God and are paths to Heaven.

Jorge Mario Bergoglio has constantly disparaged Catholics, both lay and clergy, within the conciliar structures who believe in the immutability of God and hence the immutability of Catholic Faith, Worship, and Morals.

Jorge Mario Bergoglio has punished “bishops” have attempted to impose sanctions upon pro-death and pro-sodomite Catholics in public life while making it a point to praise those very politicians by inviting them to Rome so that he could poke his thumb on the eyes of his “revanchist” “bishops” before he throws them under the bus and then runs the bus over them for good measure.

And, of course, Jorge Mario Bergoglio has told us repeatedly that sins are against Holy Purity are the “least of sins,” and he has proven his conviction in this regard by appointing men and women of his own perverse mind to Vatican dicasteries and “pontifical” councils, commissions, and academies. He has taken pains to reaffirm Catholics who are civilly divorced and “remarried” without the fig leaf of a conciliar decree of marital nullity that they are free to receive what purports to be “Holy Communion” in the Protestant and Judeo-Masonic Novus Ordo liturgical service and that what he thinks is the Catholic Church.

Most importantly for present purposes, however, is the fact that he has made it a point to telephone those engaged in acts of perversity in violation of the Sixth and Ninth Commandments to blaspheme God by saying that He “made them gay,” and he has stuffed the conciliar college of “cardinals” with homosexuals, whether open or closeted, and/or those others who do not believe that sodomy is any kind of sin at all, no less one of the four sins that cry out to Heaven for vengeance.

Case-in-point: Senor Jorge has appointed twenty new men to his “college of cardinals,” and all but two are considered be “gay friendly,” including the notorious “Father” Timothy Radcliffe, O.P., who believes, along with “Father” James Martin, S.J., that sodomite “love” is “good because “love is good” and that all “love” comes from God.

As I have no intention of staying up until two o’clock in the morning on the Feast of Saint Francis Borgia, the third Father General of the Society of Jesus (is not past Midnight on Thursday, October 10, 2024), I will provide you a factual summary of the new “cardinals” provided by none than “New Ways Ministry,” whose “ministry” of apologetics in defense of sodomy has been praised repeatedly by Jorge Mario Bergoglio:

Francis has named 21 new cardinals, a number of whom have LGBTQ-positive records, to be elevated at a December consistory.

The pope announced the cardinals-designate at Sunday’s Angelus, drawing heavily from the Global South with only a few European or North Americans named. Overall, those who had public records on LGBTQ+ issues were largely welcoming. These include the following clergy and prelates:

Father Timothy Radcliffe, OP: A theologian and former Master of the Dominican Order (top worldwide leader), Radcliffe has an LGBTQ+ record dating to the 1990s. Most recently, he has served as spiritual assistant to the Synod on Synodality’s General Assembly, where he has broached LGBTQ+ topics at least twice. Previously, in 2016, Radcliffe said Catholics should focus less on what others were “doing in bed” and more on helping people find God along their own path, though he also objected to marriage equality. In 2014, conservative Catholics boycotted a conference at which he spoke because of the priest’s LGBTQ+ pastoral work. Radcliffe responded with these words about same-gender love: “Certainly it can be generous, vulnerable, tender, mutual and non-violent. So in many ways, I would think that it can be expressive of Christ’s self-gift.” In 2013, he wrote an essay about “A New Way of Being Church” in view of Pope Francis’ leadership. Suggesting the pope had opened up a new path on LGBTQ+ issues, Radcliffe commented, “If we dare to really see people, in their dignity and humanity, then we shall discover the right words to say. Who knows where this will take us?” In 2012, he wrote an op-ed opposing marriage equality, but added, “This is not to denigrate committed love of people of the same sex. This too should be cherished and supported, which is why church leaders are slowly coming to support same-sex civil unions. The God of love can be present in every true love.” In 2006, Radcliffe called on the church to “stand with” gay people by “letting our images be stretched,” which means, “watching ‘Brokeback Mountain,’ reading gay novels, living with our gay friends and listening with them as they listen to the Lord.” In 2005, Radcliffe defended gay priests after a Vatican instruction barring gay men from entering seminary was released, saying, “I have no doubt that God does call homosexuals to the priesthood, and they are among the most dedicated and impressive priests I have met.” Radcliffe later said in 2019 that “despite my reservations” Catholics “should be grateful” to author Fréderic Martel for his book on homosexuality at the Vatican. In 2017, Radcliffe called for the church to better accompany people living with HIV/AIDS.

Archbishop Luis Gerardo Cabrera Herrera of Guayaquil, Ecuador: In 2023, responding to the release of Fiducia Supplicans, the archbishop told an interviewer: “The catechism is very clear, we must respect [gay people], we must welcome them. We cannot despise them. And the reason is simple, first, because they are people, they are human beings with all the rights, and from faith we know that they are children of God. So how can we marginalize them?”

Bishop Pablo Virgilio David of Kalookan, Philippines: As president of the Catholic Bishops’ Conference of the Philippines, the bishop gave a brief statement affirming Fiducia Supplicans as “clear in its content and intent,” saying it “does not require much explanation.” Previously, in that same role in 2021, David published a letter defending Pope Francis’ support of civil unions for same-gender couples, saying the pope is “not out to destroy our morals and orthodoxy,” but that he “valued being kind and compassionate more than being right and righteous.” In 2019, as vice president of the Philippines’ bishops’ conference, David said the conference supported the since-failed SOGIE (Sexual Orientation and Gender Identity and Expression) Equality Bill, which would have enhanced non-discrimination laws, as a “Christian imperative.” David underscored at the time that the Philippines’ bishops had long supported protections and recognition of LGBTQ+ people in the highly-Catholic nation. David was chosen by the Philippines’ bishops as one of their representatives to the 2023 and 2024 Synod assemblies.

Archbishop Jaime Spengler of Porto Alegre, Brazil: In 2023, as president of the National Conference of Brazilian Bishops, the archbishop condemned the “consequences of exacerbated moralism” in the church that lead to exclusion, and instead advocated greater welcome. He said of Fiducia Supplicans, in part: “‘I ask a very simple question, which guides me and also guides action: are they people? If they are people, they deserve our respect too. And when they approach asking for a blessing, I imagine they are also looking for a word of comfort, hope and perhaps even the desire to face their own situation. We can’t deny it! Now, we also cannot agree, so to speak, with behavior that goes against what are fundamental values for us: respect for others, respect for one’s own body, respect for one’s own individuality. . .Even in the face of these controversial issues, I would say, we are encouraged to think and seek solutions in an even more radical way in the sense of construction, of understanding, that can meet every authentically human need.”

Archbishop Jean-Paul Vesco of Alger, Algeria: After North Africa’s bishops broke with the continent’s bishops more broadly and affirmed Fiducia Supplicans in 2024, Vesco explained that the Symposium of Episcopal Conferences of Africa and Madagascar’s (SECAM) harsh rejection of blessings, specifically against same-gender couples, was “not what we intended to convey to our dioceses.” Indeed, it was later reported that SECAM issued its letter before even receiving feedback from North African bishops

Archbishop Roberto Repole of Turin, Italy: In 2022, the Turin archdiocese led by Repole granted a priest permission to celebrate confirmation for a transgender man who had undergone a legal gender transition. This allowance creatively interpreted a 2003 directive from the Italian Episcopal Conference that disallows changing baptismal records for trans people. by celebrating the sacrament under the person’s chosen name while noting the dead name alongside information about the legal change. This allowance preceded 2023 guidance from the Vatican’s Dicastery for the Doctrine of the Faith opening sacraments to trans people more broadly.

rchbishop Tarcisio Isao Kikuchi of Tokyo, Japan: In 2023, Kikuchi contributed to a volume of essays titled LGBT and Christianity, which was promoted by the Catholic HIV/AIDS Desk, a Japanese organization that educates about the virus and counters discrimination with the support of the nation’s episcopal conference. The book was edited by a gay United Church of Christ pastor. In addition, the Tokyo archdiocese supports and promotes the LGBT Catholic Japan group, including its monthly Masses. Kikuchi has been head of Caritas International since 2023.

Two other prelates named by Pope Francis did not have public LGBTQ+ records, but are fairly progressive. In Peru, Archbishop Carlos Gustavo Castillo Mattasoglio of Lima, is known to be friendly to liberation theology and his appointment as Lima’s archbishop was viewed by many as a direct rebuke to his highly conservative predecessor. And in Chile, Archbishop Fernando Natalio Chomali Garib of Santiago, harshly criticized the church and called for its reform in a letter about clergy sexual abuse, saying the church had become “a cause of scandal, of profound questioning, of much distrust and little credibility.”

Two cardinals-elect had somewhat negative records on LGBTQ+ issues. They are:

Archbishop Ignace Bessi Dogbo of Abidjan, Ivory Coast: In 2023, as his term as president of the Episcopal Conference of Cote d’Ivoire concluded, the archbishop preached to his fellow bishops at their assembly that, “Lesbian, gay, bisexual and transgender populations need to be healed, not presented as a canon of behavior to be embodied.” The communique from that assembly likewise took up LGBTQ+ issues in very negative terms.

Archbishop Francis Leo of Toronto, Canada: Newly appointed in 2023, the archbishop issued a pastoral letter on June 1st emphasizing devotion to the Sacred Heart of Jesus, which has been used by anti-LGBTQ+ activists in Canada and elsewhere to refute Pride Month. Leo, however, has not curtailed Catholic schools in the archdiocese from celebrating Pride.

The other prelates named as cardinal-designate do not have any known public record on LGBTQ+ issues. They are: Archbishop Angelo Acerbi, a former nuncio who spent decades in the Vatican diplomatic corp; Archbishop Vicente Bokalic Iglic of Santiago del Estero, Argentina, who served as an auxiliary bishop of Cardinal Jorge Bergoglio in Buenos Aires; Archbishop Ladislav Nemet of Belgrade, Serbia; Bishop Paskalis Bruno Syukur, OFM, of Bogor, Indonesia; Archbishop Dominique Joseph Mathieu, OFM Conv., of Tehran, Iran; Archbishop Rolandas Makrickas, Coadjutor Archpriest of the Papal Basilica of Saint Mary Major; Bishop Mykola Bychok of the Eparchy of Saints Peter and Paul of Melbourne of the Ukrainians; Fr. Fabio Baggio, Undersecretary of the Migrants and Refugees Section for the Dicastery for Promoting Integral Human Development; and Msgr. George Jacob Koovakad, who is a curial official responsible for papal trips. Also included was Bishop Baldassare Reina, auxiliary bishop of Rome, who was recently named Vicar General for the Diocese of Rome.

When the December 8th consistory occurs, Pope Francis will have appointed nearly 80% of the voting members of the College of Cardinals. It seems now that promoting a welcoming church and even LGBTQ+ ministry has become not a disqualifying, but an almost necessory factor to becoming a cardinal. (Pope's Next Consistory Will Have a Number of LGBTQ-Positive New Cardinals.)

This is all so very sickening as it is a complete conversion of holiness and protecting the integrity of doctrine. It is a mockery of the Catholic Church and her inability to make any concessions to heresy and immorality by calling one or the other—or both—as actually willed by God, Who is said “listen to the people” and how they “live their lives.”

There is also an interesting point to make at this juncture concerning the fact that those in the “resist while recognize” have no rational basis to think that their next “pope” is going to be anyone other than a Bergoglio clone. The very same people who have said that there is no “end game” to sedevacantism have no “end game” of their own as the decked has been stacked in favor of the continuation of the current line of antipopes that began with the “election” of Angelo Cardinal Roncalli, the Patriarch of Venice, as “John XXIII” on October 28, 1958. This is all going to continue until God Himself puts an end to it. No true pope is going to be restored to the Throne of Saint Peter until Our Blessed Lord and Saviour Jesus Christ brings an end to the current era of chastisement.

As it is, though, Jorge Mario Bergoglio is being very open about what Giovanni Battista Enrico Antonio Maria Montini/Paul VI did covertly, namely, to appoint members of the lavender brigade to the conciliar “hierarchy” to promote an effeminate clergy and an effeminate liturgy, an emasculated concept of priestly dignity to reaffirm sinners in their paths of perdition that can only lead to eternal damnation if they do not repent and convert before they die, and the colonization of most major religious agendas by homosexuals and Marxists. Yes, Bergoglio is finishing what Montini started.

The situation is so cartoonish at this time that a number of supposed “cardinals” in Rome attended a lecture given by none other than “Pope Francis’s” very good friend and Jesuit revolutionary colleague, “Father” James Martin, S.J., on the meaning and importance of “gay love”:

— A number of cardinals and other members of the Synod attended a pro-LGBT event hosted by Fr James Martin S.J. and his Outreach group in Rome today, during which a same-sex “married” man called for “love to be expressed.”

“Get to know the real people behind the ‘mask’ who are trying to live a Catholic life,” said Christopher Vella today. “Let’s allow love to be expressed,” he added.

Vella leads the Malta-based LGBT Catholic group Drachma, and spoke today in the hall of the General Curia House of the Jesuits in Rome, at an event held on the sidelines of the Synod on Synodality. He lives as a “bisexual Catholic married to another man.”

Organized by Fr. James Martin’s pro-LGBT group Outreach and the Jesuit-run America Magazine, the event saw cardinals and other members of the Synod gather together to hear the testimony of “LGBTQ Catholics.” It began with a welcome from Father Antoine Kerhuel, S.J., who serves as the secretary of the Jesuits.

Featuring a number of individuals who are “married” to members of the same-sex, the event was called “What is the experience of LGBTQ Catholics?”

Cardinal Stephen Chow, S.J. – Synod member and bishop of Hong Kong – led a prayer during the event, while the second-youngest Synod member Julia Oseka led the closing prayer.

“Jesus our Lord, teach us to journey with each other with respect and gratitude. We do not take for granted this privilege to listen, to learn and to walk together as synodal companions,” Chow prayed, adding:

Oh, Holy Spirit, send us your guiding light of truth, so that our ignorance and prejudices can melt away through this synodal encounter, and a new morn marked by mutual respect and empathic understanding can take shape in our church for our LGBTQ+ sisters and brothers, as well as for ourselves and our church as a whole

Joining Martin and Vella on the panel was Juan Carlos Cruz, a member of the Pontifical Commission for the Protection of Minors, whom Pope Francis is famously said to have told that “God made you gay.” (Cardinals attend Fr James Martin’s LGBT Synod event promoting expression of homosexual ‘love’.)

Jorge Mario Bergoglio prepared the way for this moment of "triumph" just two months before he turns eighty-eight years of age by appointing Jacobin/Bolshevik conciliar revolutionaries to mdost of his “episcopal” appointments and the “cardinals” that he has name and by the various commissars and consultors he selects personally to “advise” him. Each is of the same blackened mind and heart with Bergoglio himself. There is nary a “dissenting” voice to be heard as Jorge desires a return to the alleged “primitive days” of Christianity which are nothing other than the sort of antiquarianism (projecting back onto the past one’s revolutionary schemes for the present and the future) that was condemned by Pope Pius VI in Auctorem Fidei, August 28, 1794, and by Pope Pius XII in Mediator Dei, November 20, 1947, and Humani Generis, August 12, 1950.

As for the most notorious of the new "cardinals," perhaps the best way to summarize his nefarious record is to draw from a Vatican Radio report in 2015 that heaped praise upon the now "Cardinal-elect" Timothy Radcliffe O.P., who is prominent purveyor of all that is indecent, impure, immoral, and perverse:

ROME, May 16, 2015 (ChurchMilitant.com) - Vatican Radio announced today that Dominican Fr. Timothy Radcliffe is being appointed as consultor to the Pontifical Council for Justice and Peace.

A former Master General of the international Dominican Order of Preachers, Fr. Radcliffe is a well-known proponent of progressive ideology and has expressed views sympathetic to the homosexualist agenda. He often celebrated Mass for the U.K. dissident group Soho Masses Pastoral Council (now renamed the LGBT Catholics Westminster Pastoral Council), whose gay Masses in London went on for six years before being shut down by Cardinal Vincent Nichols. The Pastoral Council has hosted gay activist speakers, including two openly homosexual priests (one of them "married" to his male partner) at a conference in 2013.

Controversy arose when Radcliffe was chosen to be keynote speaker at last year's Divine Mercy Conference, held in Dublin. A number of groups called to rescind the invitation, and Eternal Word Television Network in Ireland found it sufficiently scandalous to refuse to cover the event. Instead, EWTN Radio devoted an episode featuring commentary from a priest from the Courage apostolate, a faithful Catholic organization that ministers to those struggling with same-sex attraction, to discuss Radcliffe's heterodox leanings.

Radcliffe has spoken of same-sex relations in positive terms. In the 2013 Pilling Report titled "Working Group on Human Sexuality," published by the Church of England, he offered the following on gay sexuality:

We cannot begin with the question of whether it is permitted or forbidden! We must ask what it means, and how far it is Eucharistic. Certainly it can be generous, vulnerable, tender, mutual and non-violent. So in many ways, I would think that it can be expressive of Christ’s self-gift.

And in 2012, in the liberal U.K. paper The Tablet, he praised same-sex civil unions:

This is not to denigrate committed love of people of the same sex. This too should be cherished and supported, which is why church leaders are slowly coming to support same-sex civil unions. The God of love can be present in every true love.

In 2006, Radcliffe delivered a keynote speech in Los Angeles titled "The Church as Sign of Hope and Freedom," and challenged Catholics to "stand with" homosexuals.

We must accompany them as they discern what this means, letting our images be stretched open. This means watching "Brokeback Mountain," reading gay novels, living with our gay friends and listening with them as they listen to the Lord. ... We are not a sign of God's freedom until we can dare to belong to each other across every theological boundary.

And in a 2005 Tablet article, Radcliffe strongly advocated for the possibility of homosexual priests, in contradiction to Church practice forbidding homosexuals entry to the priesthood:

I have no doubt that God does call homosexuals to the priesthood, and they are among the most dedicated and impressive priests I have met. ... And we may presume that God will continue to call both homosexuals and heterosexuals to the priesthood because the Church needs the gifts of both.

Radcliffe has also spoken in favor of female ordination as well as relaxing restrictions on Holy Communion to the divorced and civilly remarried. In an article for the Jesuit America Magazine, he wrote of a "new way of being church":

I would conclude with two profound hopes. That a way will be found to welcome divorced and remarried people back to communion. And, most important, that women will be given real authority and voice in the church. [The Pope] believes that the ordination of women to the ministerial priesthood is not possible, but decision-making in the church has become ever more closely linked to ordination in recent years. Can that bond be loosened? Let us hope that women may be ordained to the diaconate and so have a place in preaching at the Eucharist.

The Pontifical Council for Justice and Peace is the branch of the Roman Curia devoted to social justice and human rights. It works with various international organizations and ecumenical religious groups in carrying out its mission

It employs about 40 Members and Consultors, appointed by the Pope, who serve for a term of five years. They're chosen for their expertise, and regularly offer input with regard to activities planned by the Council.

Radcliffe currently serves as Director of the Las Casas Institute of Blackfriars in Oxford, England. (Church Militant.)

Radcliffe is just one of those purveyors of the homosexual collective’s shibboleths that pass for “insights” in the minds of such men as Montini/Paul VI and Jorge Mario Bergoglio. One of those supposed “insights” is that “gays are born that way,” an abject lie that gets heard now again even in a few traditional circles among some clergy and laity alike. Mrs. Randy Engel pointed out the nature of this abject lie, which is told in many instances by those either have chosen to acquire an inclination to sins of perversity or are actively engaged in such sins, in an open letter to “Pope Francis” in 2013:

Throughout her 2000 year history, Holy Mother Church has always viewed widespread sodomy in its clerical ranks and hierarchy as a clear and present danger to the Faith and the flock. Unfortunately, the post-Conciliar Church no longer upholds or teaches and preaches this Truth.

We often hear it said that "Modern Man has lost his sense of sin." I would add that "Modern Man has also lost his sense of the horror of perversion." And nowhere is this latter condemnation more in evidence than in the post-Conciliar Church's sympathetic treatment of not only the individual habituated and unrepentant practitioner of the unnatural vice, but of the Homosexual Collective, both within and without the Church.

If one carefully examines the documents dealing with the issues of homosexuality and pederasty following the close of the Second Vatican Council it is clear that the Holy See and many National Episcopal Conferences, especially the National Conference of Catholic Bishops/United States Catholic Conference have been carrying on a unabashedly open dalliance with the Homosexual Collective for nearly 40 years.

Persona Humana – Declaration on Certain Questions Concerning Sexual Ethics issued by the Congregation for the Doctrine of the Faith (CDF) on December 29, 1975, under the reign of Paul VI, himself a casualty of the unnatural vice and a major player in the paradigm shift in the Church in favor of homosexuality, gave the Homosexual Collective its first major victory in the post-Conciliar Church. By making a fictitious comparison between "transitory or at least not incurable homosexual tendencies" and homosexuality resulting from "some kind innate instinct or a pathological Throughout her 2000 year history, Holy Mother Church has always viewed widespread sodomy in its clerical ranks and hierarchy as a clear and present danger to the Faith and the flock. Unfortunately, the post-Conciliar Church no longer upholds or teaches and preaches this Truth.

We often hear it said that "Modern Man has lost his sense of sin." I would add that "Modern Man has also lost his sense of the horror of perversion." And nowhere is this latter condemnation more in evidence than in the post-Conciliar Church's sympathetic treatment of not only the individual habituated and unrepentant practitioner of the unnatural vice, but of the Homosexual Collective, both within and without the Church.

If one carefully examines the documents dealing with the issues of homosexuality and pederasty following the close of the Second Vatican Council it is clear that the Holy See and many National Episcopal Conferences, especially the National Conference of Catholic Bishops/United States Catholic Conference have been carrying on a unabashedly open dalliance with the Homosexual Collective for nearly 40 years.

Persona Humana – Declaration on Certain Questions Concerning Sexual Ethics issued by the Congregation for the Doctrine of the Faith (CDF) on December 29, 1975, under the reign of Paul VI, himself a casualty of the unnatural vice and a major player in the paradigm shift in the Church in favor of homosexuality, gave the Homosexual Collective its first major victory in the post-Conciliar Church.

By making a fictitious comparison between "transitory or at least not incurable homosexual tendencies" and homosexuality resulting from "some kind innate instinct or a pathological constitution judged to incurable," Vatican authorities gave credence to the well-known agitprop slogan, "homosexuals are born that way."

By the time the CDF got around to attempting to rectify the error some eleven years later, in "Letter to the Bishops of the Catholic Church on the Pastoral Care of the Homosexual Persons," the Homosexual Collective had already milked the propaganda cow dry.

Unfortunately, the 1986 document also had major problems of its own beginning with its ill-founded use of the term "homosexual person." The truth is that there is no such creature as a "homosexual person." God did not create "homosexual persons," anymore than He created "theft persons" or "sadomasochist persons."

God created man in His likeness and image with a rational mind and immortal soul. He gave man an Order of Being and a free will by which man chooses to live his life according to that Order or rejects that Order and in the fashion of the Gnostic attempts to create his own reality. The post-Conciliar Church took a wrong turn in the road when it adopted the concept of the "homosexual person" and this error needs to be corrected, the sooner the better. And you should refrain from making any further reference to "gay persons."

The effect of all this pandering by the Church to the forces of organized perversion is that the average Catholic boy and girl, man and woman, lay or religious, has been systematically stripped of the natural and supernatural revulsion that the normal person feels when confronted with sexual perversion.

Coupled with 12 years of pro-homosexual sex instruction in Catholic schools and CCD classes, few adult Catholics have been able to withstand the onslaught of the enemies of the Faith and purveyors of perversion. ("Open Letter to Pope Francis". An organization within the conciliar strutures that was created by Catholic physicians and psychologists to combat the moral errors of the Catholic Medical Society produced a study some years ago now to refute the "born that way" lie, maintaining that such inclinations are acquired, not innate, that can be changed with God's grace and intensive therapy. See: Homosexuality and Hope: Statement Of The Catholic Medical Association. Also see Born That Way and the website of the late Dr. Joseph Nicolosi, keeping in mind that such material represents well-meaning efforts by believing Catholics within the conciliar structures to combat lies told by their own "pope" and "bishops" and priests/presbyters, efforts that are bound to fail time and time again as the conciliar church is false and its "popes" have been and continue to be figures of Antichrist himself.)

As we know, Mrs. Engel's open letter fell on deaf ears at the Casa Santa Marta. Suffice it to say here that the Argentine Apostate has been singled-minded in his mainstreaming of sodomy. The man has no horror of personal sin as he believes that the only "sins" are against synodality, the enviroment, migrants as well those "sins" committed by Catholics who use doctrine as a "bludgeon" against those who live in "irregular situations" that are but a prelude to living quite regularly in the depths of the fiery abyss that is hell for all eternity.

No, God does not "make" anyone a sodomite and, ironically, it is the sodomites themselves who prove that their “born that way” defense mechanism that is supposed to stop all criticism of them by “homophobes” is a lie. As they cannot have children naturally baby thesemelves, those who are “proudly” steeped in unrepentant sins of perversity must start their recruiting programs with children with they are in pre-school and Kindergarten in order to condition them into accept sodomy as something natural and good in and of itself. All but two of the new "cardinals" clearly believe that sodomy is natural and good in and of itself.

Moreover, skilled homosexuals and lesbians seem to groom emotionally vulnerable people into their own twisted lives of perversity by manipulating and bribing them over the course of time. The recruitment programs at all educational levels from pre-school through graduate and professional school, the grooming of vulnerable individuals, the use of an unstable legal and constitutional system to militate in support of their “rights” and the promotion of the homosexual agenda in the mass media, an effort that began as early as November 1, 1972, the Solemnity of All Saints, mind you, as actors Hal Holbrook and Martin Sheen starred in “That Certain Summer,” an American Broadcasting Company made-for-television motion picture, has created a world in which those who oppose any or all of this must be silenced and punished. Jorge Mario Bergoglio’s embrace of men such as "Cardinal"-elect Timothy Radcliffe is just a further ratification of the “maturity” of “diversity.”

Thus it is, you see, that“Pope Francis” has given his “response,” shall we say, to Mrs. Engel’s open letter of eleven years go by furthering the cause of the so-called “LGBTQIWXYZ” movement at every possible turn, and the selection of these new "cardinals" is just another confirmation that this is so. These selections indicate the path that must be followed afer his death, a path that he believes is irreversible.

Then again, the most openly bold purveyor of perversity at this time is none other than the false “pontiff” himself as he repeatedly violates the First and Second Commandments, reads prayers from the blasphemous Talmud, promotes one heretical proposition after and is publicly indifferent about the horrors posed by sins that cry out to Heaven for vengeance and teaches a false gospel of false mercy in the name of a false love. The man is not a Catholic, and it is always a nifty little thing for a man to be a Catholic to be a legitimate Successor of Saint Peter, something that is impossible in the case of layman Jorge, who belongs to false church that is the counterfeit ape of the Catholic Church. Why is this so difficult for so many to see?

What is excluded by Catholic teaching on the papacy is a period of nearly sixty-six years of putative “popes” and their “bishops” denying the unicity of the Catholic Church, making warfare upon the nature of dogmatic truth, which has been and continues to be nothing other than a blasphemous against the nature of God Himself, the inerrancy of Sacred Scripture, and the objective nature of moral truths that do not depend upon human acceptance for their binding force or validity.

To wit, not even the weakest pope in Holy Mother Church’s history would permit the selection of an open enabler of the homosexual agenda to give a retreat (into the bowels of hell, I should add) prior to an alleged meeting of supposed Catholic “bishops.” Yet it is that Jorge Mario Bergoglio has permitted Jean-Claude Hollerich (see Jean-Claude Hollerich Wants to Listen to "The People," The Catholic Church Speaks for God) to select then “Father” Timothy Radcliffe, O.P., to be the “retreat master” prior to the beginning of the 2023 "extraordinary synod" that was a preparation for the currently ongoing mockery:

Cardinal Jean-Claude Hollerich announced Monday that the October 2023 session of the Synod of Bishops on synodality will begin with a three-day retreat led by a Dominican preacher whose statements on homosexuality have previously sparked controversy.

Dominican Father Timothy Radcliffe will lead the Catholic bishops and participants in the 16th Ordinary General Assembly of the Synod of Bishops in a retreat near Rome from Oct. 1–3 at the invitation of Pope Francis, according to the cardinal.

Radcliffe, 77, served as head of the Dominican Order from 1992 to 2001. His heterodox statements, particularly those on homosexuality, have previously caused controversy in the Church.

In the Anglican Pilling Report in 2013, Radcliffe wrote that when considering same-sex relationships, “we cannot begin with the question of whether it is permitted or forbidden! We must ask what it means and how far it is eucharistic. Certainly it can be generous, vulnerable, tender, mutual, and nonviolent. So in many ways, I think it can be expressive of Christ’s self-gift.”

Hollerich announced the synod retreat at a Vatican press conference on Jan. 23 promoting an ecumenical prayer vigil that will be held in St. Peter’s Square to entrust the work of the Synod of Bishops to God.

“The synod is not about Church politics. It’s about listening to the Spirit of God and advancing together and praying. So there will be one different point compared to the other synods. After the prayer vigil, the bishops and the participants of the synod will leave for a three-day retreat. So we start with prayer, with listening to the Spirit,” Hollerich said.

The bishops’ retreat and ecumenical prayer vigil will both take place in the days immediately preceding the 16th Ordinary General Assembly of the Synod of Bishops, commonly referred to as the synod on synodality.

The 16th Ordinary General Assembly of the Synod of Bishops will take place in two sessions. The first session will take place from Oct. 4–29, 2023, and the second in October 2024.

At the press conference, Hollerich underlined that he is “not preoccupied … that there are different opinions in the Catholic Church,” but that he sees “tensions … as something positive” for the synod on synodality.

“We do not need the synod in the Catholic Church in order to experience tensions. There are already tensions without the synod and these tensions come from the fact that each one honestly wants to see or share how we can follow Christ and proclaim Christ in the world of today. That is the source of tension,” he said.

“Now in the document for the continental phase of the synod, we saw tension also as something positive. Because in order to have a tent, you need some tension. Otherwise, the tent is falling down. And I think that the synod, the listening to the Word of God, the listening to the spirit, praying together, being together on the way, will ease bad tensions. So we do not want bad tensions destroying the Church, but good tensions sometimes are necessary for harmony.”

Hollerich, who serves as the relator general of the four-year global synodal process, said in an interview with Vatican Media last October that he believes Church blessings for same-sex unions, which the Dicastery for the Doctrine of the Faith has ruled against, is not a settled matter.

The cardinal’s statement came in response to an interview question about the decision by Belgium’s Catholic bishops to support the possibility of blessings for unions of same-sex couples — in defiance of the Vatican.

“Frankly, the question does not seem decisive to me,” Hollerich told L’Osservatore Romano in an interview also published Oct. 24, 2022, by Vatican Media.

In today’s press briefing, Hollerich said that he hopes that the synod will lead to “a new springtime of ecumenism.”

The ecumenical prayer vigil, called “Together: Gathering of the People of God,” will be led by the Taizé Community in the presence of the pope on Sept. 30.

Young people aged 18 to 35 from all Christian traditions are invited to attend what the Vatican described in a press release as “a follow-up to World Youth Day” with praise and worship with Taizé music and prayer.

According to its website, more than 50 Christian groups representing many denominations have already partnered with the prayer vigil project, including the World Council of Churches, World Lutheran Federation, and Greek Orthodox Metropolitan Exarchate Europe.

The Vatican invited ecumenical representatives to speak at the press conference about the vigil, including Anglican archbishop Ian Ernest, Armenian Apostolic Church archbishop Khajag Barsamian, and Brother Alois, the prior from the ecumenical Taizé Community. Pastor Christian Krieger, the president of the French Protestant Federation, also participated remotely.

Last year, the Vatican issued a letter asking Catholic bishops to invite local Orthodox and Protestant leaders to participate in the local stage of the synod on synodality.

Ernest, who serves as the personal representative of the archbishop of Canterbury to the Holy See and leads the Anglican Centre in Rome, reflected that he “felt more as a participant than an observer” at the inaugural session of the synod in October 2021 because his “voice was listened to in the group discussions.”

“This synodal process initiated by Pope Francis will be giving wings to our ecumenical togetherness, to our quest to work to walk together, and to see how best we could help in the suffering of those who live in distressed situations of this broken world,” Ernest said. (Controversial priest to lead retreat for bishops at start of Pope Francis' synod.)

Jean-Claude Hollerich, who is the current synod's coordinator, does not want to listen to the Third Person of the Most Blessed Trinity, God the Holy Ghost. He wants to listen to the “voice of the people” and to itch the burning ears of those who are leading lives of unrepentant perversity that will lead them to hell in the objective order of things if they do not repent before they die.

Anyone who wants to listen to God the Holy Ghost must accept that every word of Holy Writ was written under His infallible Divine inspiration, including the following very clear passages about sodomy that enablers of sodomy such as Hollerich himself, Timothy Radcliffe, and “Father James Martin, S.J.,” do not find “clear and choose to ignore as being “outdated” in light of the “love” that those who steeped in unnatural vice are said to have for those with whom they are on the march to eternal hellfire:

And he said to him: Behold also in this, I have heard thy prayers, not to destroy the city for which thou hast spoken. Make haste and be saved there, because I cannot do any thing till thou go in thither. Therefore the name of that city was called Segor. The sun was risen upon the earth, and Lot entered into Segor. And the Lord rained upon Sodom and Gomorrha brimstone and fire from the Lord out of heaven. And he destroyed these cities, and all the country about, all the inhabitants of the cities, and all things that spring from the earth.

And his wife looking behind her, was turned into a statue of salt. And Abraham got up early in the morning and in the place where he had stood before with the Lord, He looked towards Sodom and Gomorrha, and the whole land of that country: and he saw the ashes rise up from the earth as the smoke of a furnace. Now when God destroyed the cities of that country, remembering Abraham, he delivered Lot out of the destruction of the cities wherein he had dwelt. (Genesis 19: 21-29.)

[13] If any one lie with a man as with a woman, both have committed an abomination, let them be put to death: their blood be upon them. [14] If any man after marrying the daughter, marry her mother, he hath done a heinous crime: he shall be burnt alive with them: neither shall so great an abomination remain in the midst of you. [15] He that shall copulate with any beast or cattle, dying let him die, the beast also ye shall kill. (Leviticus 20: 13-15.)

And into whatsoever city or town you shall enter, inquire who in it is worthy, and there abide till you go thence. And when you come into the house, salute it, saying: Peace be to this house. And if that house be worthy, your peace shall come upon it; but if it be not worthy, your peace shall return to you. And whosoever shall not receive you, nor hear your words: going forth out of that house or city shake off the dust from your feet. Amen I say to you, it shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city. (Matthew 10: 11-15.)

For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature. And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error. And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient; Being filled with all iniquity, malice, fornication, avarice, wickedness, full of envy, murder, contention, deceit, malignity, whisperers, Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents, foolish, dissolute, without affection, without fidelity, without mercy. Who, having known the justice of God, did not understand that they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them. (Romans 1: 18-32.)

[9] Know you not that the unjust shall not possess the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, [10] Nor the effeminate, nor liers with mankind, nor thieves, nor covetous, nor drunkards, nor railers, nor extortioners, shall possess the kingdom of God. (1 Cor. 6: 9)

[1] Jude, the servant of Jesus Christ, and brother of James: to them that are beloved in God the Father, and preserved in Jesus Christ, and called. [2] Mercy unto you, and peace, and charity be fulfilled. [3] Dearly beloved, taking all care to write unto you concerning your common salvation, I was under a necessity to write unto you: to beseech you to contend earnestly for the faith once delivered to the saints. [4] For certain men are secretly entered in, (who were written of long ago unto this judgment,) ungodly men, turning the grace of our Lord God into riotousness, and denying the only sovereign Ruler, and our Lord Jesus Christ. [5] I will therefore admonish you, though ye once knew all things, that Jesus, having saved the people out of the land of Egypt, did afterwards destroy them that believed not:

[6] And the angels who kept not their principality, but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day. [7] As Sodom and Gomorrha, and the neighbouring cities, in like manner, having given themselves to fornication, and going after other flesh, were made an example, suffering the punishment of eternal fire. [8] In like manner these men also defile the flesh, and despise dominion, and blaspheme majesty. [9] When Michael the archangel, disputing with the devil, contended about the body of Moses, he durst not bring against him the judgment of railing speech, but said: The Lord command thee. [10] But these men blaspheme whatever things they know not: and what things soever they naturally know, like dumb beasts, in these they are corrupted.

[11] Woe unto them, for they have gone in the way of Cain: and after the error of Balaam they have for reward poured out themselves, and have perished in the contradiction of Core. [12] These are spots in their banquets, feasting together without fear, feeding themselves, clouds without water, which are carried about by winds, trees of the autumn, unfruitful, twice dead, plucked up by the roots, [13] Raging waves of the sea, foaming out their own confusion; wandering stars, to whom the storm of darkness is reserved for ever. [14] Now of these Enoch also, the seventh from Adam, prophesied, saying: Behold, the Lord cometh with thousands of his saints, [15] To execute judgment upon all, and to reprove all the ungodly for all the works of their ungodliness, whereby they have done ungodly, and of all the hard things which ungodly sinners have spoken against God.

[16] These are murmurers, full of complaints, walking according to their own desires, and their mouth speaketh proud things, admiring persons for gain' s sake. [17] But you, my dearly beloved, be mindful of the words which have been spoken before by the apostles of our Lord Jesus Christ, [18] Who told you, that in the last time there should come mockers, walking according to their own desires in ungodlinesses. [19] These are they, who separate themselves, sensual men, having not the Spirit. [20] But you, my beloved, building yourselves upon your most holy faith, praying in the Holy Ghost,

[21] Keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto life everlasting. [22] And some indeed reprove, being judged:[23] But others save, pulling them out of the fire. And on others have mercy, in fear, hating also the spotted garment which is carnal. [24] Now to him who is able to preserve you without sin, and to present you spotless before the presence of his glory with exceeding joy, in the coming of our Lord Jesus Christ,[25] To the only God our Saviour through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages. Amen. (Jude 1-25.)

Yes, there is quite a contrast between Saint Jude and the conciliar authorities who believe that the spotted garment is no impediment to salvation.

Men such as Jorge Mario Bergoglio and most of his new "cardinals" do not believe in the inerrancy of Sacred Scripture and think that God the Holy Ghost is going to lead them to “find” “pastoral solutions” to regularize sodomy and its ever-increasing variety of perverse mutations in order to “include” unrepentant sinners at what is believed to be the “Eucharistic Liturgy” and to celebrate their “love” openly.

It is thus necessary to reprise a list that I wrote up around twenty years ago and keep repeating as repetition is the mother of learning and as many good Catholics find themselves stumped when confronted with the claims of “loving” sodomite relationships:

1) God's love for us is an act of His divine will, the ultimate expression of which is the salvation of our immortal souls.

2) Our love for others must be premised on willing for them what God wills for us: their salvation.

3) We love no one authentically if we do or say anything, either by omission or commission, which reaffirms him in a life of unrepentant sin.

4) God hates sin. He wills the sinner to repent of his sins by cooperating with the graces He won for them on the wood of the Holy Cross.

5) Sin is what caused Our Blessed Lord and Saviour Jesus Christ to suffer unspeakable horrors on the wood of the Holy Cross and caused His Most Blessed Mother's Sorrowful and Immaculate Heart to be thrust through with Seven Swords of Sorrow.

6) No one can say that he loves Our Lord or Our Lady if he persist in sin unrepentantly and/or celebrates the commission of sin in public acts of defiance against the binding precepts of the Divine positive law and the Natural Law.

7) Each sin darkens the intellect and weakens the will, inclining us all the more to sin and sin again. We must, therefore, resolve never to sin again and to do penance for our sins as Our Lady herself implored us to do when she appeared in th Cova da Iria near Fatima, Portugal, ninety years ago.

8) It is therefore forbidden for anyone of this parish or diocese to participate or support, whether morally or financially, any event whatsoever that celebrates any sin, whether natural or unnatural, and/or encourages people to persist in sin as a legitimate "lifestyle."

9) One of the Spiritual Works of Mercy is to admonish the sinner. We have an obligation to admonish those who are in lives on unrepentant sin to turn away from their lives of sin and to strive to pursue the heights of sanctity.

10) God has compassion on all erring sinners, meaning each one of us. He understands our weakness. He exhorts us, as He exhorted the woman caught in adultery, to "Go, and commit this sin no more."

11) It is not an act of "love" for people to persist in unrepentant sins with others.

12) It is not an act of "judgmentalness" or "intolerance" to exhort people who are living lives of unrepentant sin to reform their lives lest their souls wind up in Hell for eternity.

13) Mortal Sins cast out Sanctifying Grace from the soul. Those steeped in unrepentant mortal sin are the captives of the devil until they make a good and sincere Confession.

14) Certain sins cry out to Heaven for vengeance. Sodomy is one of the four sins that cry out to Heaven for vengeance.

15) Those engaged in natural or unnatural acts against the Sixth and Ninth Commandments do not "love" the individuals with whom they are sinning. Authentic love cannot exist in a soul committed to a life against the Commandments of God and the eternal welfare of one's own soul, no less the souls of others.

16) Those engaged in natural or unnatural acts against the Sixth and Ninth Commandments are not fit to adopt children.

17) Those engaged in natural or unnatural acts against the Sixth and Ninth Commandments are not fit to adopt children because their very sinful lives put into jeopardy the eternal of the souls of the children they seek to adopt. It is not possible for people who are sinning unrepentantly to teach children to hate sin as God hates sin. They are immersed in sin. Pope Pius XI put it this way in Casti Connubii, December 31,1930:

But Christian parents must also understand that they are destined not only to propagate and preserve the human race on earth, indeed not only to educate any kind of worshippers of the true God, but children who are to become members of the Church of Christ, to raise up fellow-citizens of the Saints, and members of God's household, that the worshippers of God and Our Savior may daily increase. (Pope Pius XI, Casti Connubii, December 31,1930.)

18) Those engaged in unnatural, perverse acts against the Sixth and Ninth Commandments are further unfit to adopt children because they have no right in the Divine positive law or the natural law to live together as a "couple." Once again, Pope Pius XI's Casti Connubii:

Nor must We omit to remark, in fine, that since the duty entrusted to parents for the good of their children is of such high dignity and of such great importance, every use of the faculty given by God for the procreation of new life is the right and the privilege of the married state alone, by the law of God and of nature, and must be confined absolutely within the sacred limits of that state. (Pope Pius XI, Casti Connubii, December 31,1930.)

19) Those engaged in unnatural, perverse acts against the Sixth and Ninth Commandment have no right in the Divine positive law or the natural law to present a "model" of parenthood that is from the devil himself. The words that Saint Paul wrote about perversity in Rome in his own day are quite apropos of our own:

Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonour their own bodies among themselves. Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.

For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use against which is their nature.

And in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error.

And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient; being filled with all iniquity, malice, fornication, avarice, wickedness, full of envy, murder, contention, deceit, malignity, whisperers, detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents, foolish, dissolute, without affection, without fidelity, without mercy.

Who, having known the justice of God, did not understand that they who do such things are worthy of death; and not only they that do them, but they also that consent to them that do them. (Romans 1: 24-32)

20) Matrimony was elevated to a Sacrament by Our Lord at the wedding feast in Cana. The Holy Sacrament of Matrimony is entered into by one man and by one woman to achieve these ends: the procreation and education of children, the mutual good of the spouses, a remedy for concupiscence. Pope Pius XI noted this in Casti Connubii:

This conjugal faith, however, which is most aptly called by St. Augustine the "faith of chastity" blooms more freely, more beautifully and more nobly, when it is rooted in that more excellent soil, the love of husband and wife which pervades all the duties of married life and holds pride of place in Christian marriage. For matrimonial faith demands that husband and wife be joined in an especially holy and pure love, not as adulterers love each other, but as Christ loved the Church. This precept the Apostle laid down when he said: "Husbands, love your wives as Christ also loved the Church,"[24] that Church which of a truth He embraced with a boundless love not for the sake of His own advantage, but seeking only the good of His Spouse.[25] The love, then, of which We are speaking is not that based on the passing lust of the moment nor does it consist in pleasing words only, but in the deep attachment of the heart which is expressed in action, since love is proved by deeds. This outward expression of love in the home demands not only mutual help but must go further; must have as its primary purpose that man and wife help each other day by day in forming and perfecting themselves in the interior life, so that through their partnership in life they may advance ever more and more in virtue, and above all that they may grow in true love toward God and their neighbor, on which indeed "dependeth the whole Law and the Prophets." For all men of every condition, in whatever honorable walk of life they may be, can and ought to imitate that most perfect example of holiness placed before man by God, namely Christ Our Lord, and by God's grace to arrive at the summit of perfection, as is proved by the example set us of many saints.

This mutual molding of husband and wife, this determined effort to perfect each other, can in a very real sense, as the Roman Catechism teaches, be said to be the chief reason and purpose of matrimony, provided matrimony be looked at not in the restricted sense as instituted for the proper conception and education of the child, but more widely as the blending of life as a whole and the mutual interchange and sharing thereof. (Pope Pius XI, Casti Connubii, December 31, 1930.)

21) It is never permissible to put even one child into spiritual, if not physical, jeopardy by claiming that so many others would be helped if the Church did not cooperate with an unjust law. Our Lord said that it would be better for one to have a millstone thrown around his neck and thrown into a lake than to lead one of his little ones astray. He was not joking.

22) Sinners must repent of the evil they have done in order to live lives of penance and mortification worthy of Saint Francis of Assisi.

A Catholic bishop would not hesitate to make these points. Alas, Jorge Mario Bergoglio is neither a priest nor a bishop, and he is not even a Catholic, something that should be pretty obvious by now.

He wants us to quit them by cooperating with the graces that His Co-Equal and Co-Eternal Divine Son, Our Blessed Lord and Saviour Jesus Christ won for us by the shedding of every single drop of His Most Precious Blood during His Passion and Death on the wood of the Holy Cross that flow into our souls through the loving hands of Our Lady, she who is the Mediatrix of All Graces.

Indeed, Holy Mother Church has long taught that we must perform the Spiritual Works of Mercy by admonishing and that there are nine ways by which we can become accessories to the sins of others. Here is a little review for you:

The Spiritual Works of Mercy

To instruct the ignorant.
To counsel the doubtful.
To admonish sinners.
To bear wrongs patiently;
To forgive offences willingly;
To comfort the afflicted;
To pray for the living and the dead.

Catholics also believe that there are nine ways that they can be accessories to the sins of others:

1. By counsel.
2. By command.
3. By consent.
4. By provocation.
5. By praise or flattery of the evil done.
6. By silence.
7. By connivance.
8. By partaking.
9. By defense of the ill done.

Conciliarism is by its very false nature uncharitable as it makes a mockery of the authentic, immutable teaching that Our Blessed Lord and Saviour Jesus Christ by making it appear that it is somehow opposed to tenderness and mercy to follow these words that Saint Paul wrote in his Second Epistle to Saint Timothy:

[1] I charge thee, before God and Jesus Christ, who shall judge the living and the dead, by his coming, and his kingdom: [2] Preach the word: be instant in season, out of season: reprove, entreat, rebuke in all patience and doctrine. [3] For there shall be a time, when they will not endure sound doctrine; but, according to their own desires, they will heap to themselves teachers, having itching ears: [4] And will indeed turn away their hearing from the truth, but will be turned unto fables. [5] But be thou vigilant, labour in all things, do the work of an evangelist, fulfill thy ministry. Be sober. (2 Tim. 4: 1-15.)

A physician does not "judge" anyone if he warns him what might happen if he does not stop engaging in a certain course of behavior that is deleterious to his bodily health.

Similarly, one who warns another about the state of his soul as he persists in a life of unrepentant sin is simply performing a fundamental Spiritual Work of Mercy, and those who are inclined to and/or steeped in perverse sins against nature are not to be left without being remonstrated as this is a duty of a Catholic before God and to the eternal and temporal good of the sinner.

It is one thing to sin and to be sorry and then to seek out the mercy of the Divine Redeemer in the Sacred Tribunal of Penance. It is quite another to persist in sin, no less perverse sins against nature, unrepentantly and to expect others to reaffirm him in those sins, whether explicitly by words of approval or implicitly by silence, which betokens consent. Catholics must judge the states of their own souls every night in their Examen of Conscience, and they have a duty to help others to recognize the serious states of sin into which they have plunged themselves, praying beforehand to God the Holy Ghost to fill them with wisdom and prudence so as to provide a warning in such a way that could plant a seed to get an unrepentant sinner to a true priest in the Sacred Tribunal of Penance.

Jorge Mario Bergoglio does not only refuse to this, but he has also gone so far as to call for an end to all legislation that criminalizes perverse acts against nature, thereby making it appear that a true and legitimate Successor of Saint Peter is supporting the full legal recognition of sodomy as something beyond the authority of the civil state to punish in cases of grave public danger. Indeed, quite to the contrary, Senor Jorge authorized the Dicastery for the Doctrine of the Faith’s prefect, Victor Manuel Fernandez, to issue Fiducia Supplicans on December 21, 2023, to mandate sodomite “blessings” (see Jorge Demands That His Clergy Suborn Sins That Cry Out to Heaven for Vengeance, Jorge Demands that His Clergy Suborn Sins That Cry Out to Heaven for Vengeance, part two, Two Argentine Fiends Patronize African “Bishops” In Defense of Sodomy, and Bergoglio and Fernandez: Men Who Extol and Enable the Impure).

Contrary to what Jorge Mario Bergoglio and his new "cardinals" believe, men must quit their sins and repent of them in the Sacred Tribunal of Penance. They must treat each other as they would treat Our Blessed Lord and Saviour Jesus Christ, Who was made Flesh in Our Lady's Virginal and Immaculate Womb, where He spent nine months growing to the point of His Nativity in poverty and anonymity in Bethlehem on Christmas Day before dying in ignomity on the wood of the Holy Cross on Good Friday thirty-three years later to redeem us from our sins.

Once again, none of this can come from Holy Mother Church:

As for the rest, We greatly deplore the fact that, where the ravings of human reason extend, there is somebody who studies new things and strives to know more than is necessary, against the advice of the apostle. There you will find someone who is overconfident in seeking the truth outside the Catholic Church, in which it can be found without even a light tarnish of error. Therefore, the Church is called, and is indeed, a pillar and foundation of truth. You correctly understand, venerable brothers, that We speak here also of that erroneous philosophical system which was recently brought in and is clearly to be condemned. This system, which comes from the contemptible and unrestrained desire for innovation, does not seek truth where it stands in the received and holy apostolic inheritance. Rather, other empty doctrines, futile and uncertain doctrines not approved by the Church, are adopted. Only the most conceited men wrongly think that these teachings can sustain and support that truth. (Pope Gregory XVI, Singulari Nos, May 25, 1834.)

In the Catholic Church Christianity is Incarnate. It identifies Itself with that perfect, spiritual, and, in its own order, sovereign society, which is the Mystical Body of Jesus Christ and which has for Its visible head the Roman Pontiff, successor of the Prince of the Apostles. It is the continuation of the mission of the Savior, the daughter and the heiress of His Redemption. It has preached the Gospel, and has defended it at the price of Its blood, and strong in the Divine assistance and of that immortality which has been promised it, It makes no terms with error but remains faithful to the commands which it has received, to carry the doctrine of Jesus Christ to the uttermost limits of the world and to the end of time, and to protect it in its inviolable integrity. (Pope Leo XIII, A Review of His Pontificate, March 19, 1902.)

For the teaching authority of the Church, which in the divine wisdom was constituted on earth in order that revealed doctrines might remain intact for ever, and that they might be brought with ease and security to the knowledge of men, and which is daily exercised through the Roman Pontiff and the Bishops who are in communion with him, has also the office of defining, when it sees fit, any truth with solemn rites and decrees, whenever this is necessary either to oppose the errors or the attacks of heretics, or more clearly and in greater detail to stamp the minds of the faithful with the articles of sacred doctrine which have been explained. (Pope Pius XI, Mortalium Animos, January 6, 1928.)

Let, therefore, the separated children draw nigh to the Apostolic See, set up in the City which Peter and Paul, the Princes of the Apostles, consecrated by their blood; to that See, We repeat, which is 'the root and womb whence the Church of God springs,' not with the intention and the hope that 'the Church of the living God, the pillar and ground of the truth' will cast aside the integrity of the faith and tolerate their errors, but, on the contrary, that they themselves submit to its teaching and government. (Pope Pius XI,Mortalium Animos, January 6, 1928.)

No one can say that he loves Our Lord and yet supports His dismemberment mystically in the persons of innocent preborn children. And it is impossible to provide for any element of the common temporal good on an enduring basis as long as the innocent preborn are attacked with legal impunity, as long as the Sovereignty of God over the sanctity and fecundity of marriage is denied by means of contraception, as long as perversity is promoted under the slogans of "diversity" and "human rights," as long as men live as though there is no true Church and that they do not have to face Christ the King as their Judge at the moment of their Particular Judgments.

Men cannot sin wantonly without realizing terrible chastisements from God, something that Saint Alphonsus de Liguori made very clear in Preparation for Death:

The Lord does not wish us to be lost; and therefore, by the threat of chastisement, he unceasingly exhorts us to a change of life. Except you will be converted, He will brandish His sword. Behold, he says in another place, how many, because they would not cease to offend me, have met with a sudden death, when they were least expecting it, and were living in peace, secure of a life of many years. For whey they shall say: Peace and security: then shall sudden destruction come upon them. Again he says: Unless you shall do penance, you shall likewise perish. Why so many threats of chastisements before the execution of vengeance? It is because he wishes that we amend our lives, and thus avoid an unhappy death. "He," says Saint Augustine, "who tells you to beware, does not wish to take away your life." It is necessary, then, to prepare our accounts before the day of account arrives. Dearly beloved Christians, were you to die, and were your lot for eternity to be decided before night would your accounts be ready? Oh! how much would you give to obtain from God another year or month, or even another day, to prepare for judgment? Why then do yo not now, that God gives you this time, settle the accounts of your conscience? Perhaps is cannot happen that this shall be the last day for you? Delay not to be converted to the Lord, and defer it not from day to day; for His wrath shall come on a sudden, and in the time of vengeance He will destroy thee. My brother, to save your soul you must give up your sin. "If then you must renounce it at some time, why do you not abandon it at this moment?" says Saint Augustine. Perhaps you are waiting till death arrives? But for obstinate sinners, the hour of death is the time, not of pardon, but of vengeance. In the time of vengeance He will destroy thee. (Saint Alphonsus de Liguori, Preparation for Death.)

It was on September 19, 1846, that Our Lady explained Our Lady of La Salette told Melanie Calvat and Maximin Giraud about the terrible effects of sin in the world:

The Church will be in eclipse, the world will be in dismay. But now Enoch and Eli will come, filled with the Spirit of God. They will preach with the might of God, and men of good will will believe in God, and many souls will be comforted. They will make great steps forward through the power of the Holy Spirit and will condemn the devilish lapses of the Antichrist. Woe to the inhabitants of the earth! There will be bloody wars and famines, plagues and infectious diseases. It will rain with a fearful hail of animals. There will be thunderstorms which will shake cities, earthquakes which will swallow up countries. Voices will be heard in the air. Men will beat their heads against walls, call for their death, and on another side death will be their torment. Blood will flow on all sides. Who will be the victor if God does not shorten the length of the test? At the blood, the tears and prayers of the righteous, God will relent. Enoch and Eli will be put to death. Pagan Rome will disappear. The fire of Heaven will fall and consume three cities. All the universe will be struck with terror and many will let themselves be lead astray because they have not worshipped the true Christ who lives among them. It is time; the sun is darkening; only faith will survive.

Now is the time; the abyss is opening. Here is the King of Kings of darkness, here is the Beast with his subjects, calling himself the Savior of the world. He will rise proudly into the air to go to Heaven. He will be smothered by the breath of the Archangel Saint Michael. He will fall, and the earth, which will have been in a continuous series of evolutions for three days, will open up its fiery bowels; and he will have plunged for all eternity with all his followers into the everlasting chasms of hell. And then water and fire will purge the earth and consume all the works of men's pride and all will be renewed. God will be served and glorified." (Message of Our Lady of La Salette.)

Remarkably, Our Lady’s warning at La Salette, France, is very similar to a passage contained The Mystical City of God as Our Lady explained to the Venerable Mary of Agreda:

120. Woe to the earth, and to the sea, because the devil is come down unto you, having great wrath, knowing that he hath but a short time (Apoc. 12:12). Woe to the earth, where so many sins and such wickedness shall be perpetrated! Woe to the sea, which having such great offenses against the Creator in sight did not loosen its floods and annihilate the transgressors, avenging the insults against its Maker and Lord! But more woe to the profound and raging sea of those who follow the demon after he had descended into their midst in order to war against them with great wrath and with such unheard-of cruelty! It is the wrath of the most ferocious dragon, and greater than that of the devouring lion (I Peter 5:8), who attempts to annihilate all creation, and to whom all the days of the world seem a short time to execute his fury. Such is his hunger and thirst to do damage to mortals that all the days of their life do not satisfy him, for they come to an end, whereas he desires eternal ages, if possible, in order to wage war against the sons of God, and among them all is his wrath primarily directed against that happy Woman who was to crush his head (Gen. 3:15). Therefore the Evangelist says:

121. And when the dragon saw that he was cast unto the earth, he persecuted the woman, who brought forth the man child (Apoc. 12:13). When the ancient serpent saw the most unhappy place and state to which he had fallen, and that he was hurled from the empyrean heaven, he broke out in so much the greater rage and envy, like a wild beast tearing its own entrails. Against the Mother of the Word incarnate he conceived such a furious rage as no human tongue or intelligence can ever describe or understand; but to a certain extent this anger can be surmised from that which followed immediately after that dragon found himself hurled with his hosts to the infernal regions. I will describe this event as far as I can and as far as it has been made plain to my understanding.

122. During the entire first week related in Genesis in which God realized the creation of the world and its creatures, Lucifer and the demons were occupied in conferring regarding machinations of wickedness against the Word who was to become incarnate, and against the Woman of whom He was to be born and made man. On the first day, which corresponds to Sunday, were created the angels; laws and precepts were given to them for the guidance of their actions. The wicked ones disobeyed and transgressed the mandates of the Lord. By divine Providence and disposition then happened all the other events which have been recorded above, up to the morning of the second day, corresponding to Monday, on which Lucifer and his army were thrown out of heaven and hurled into hell. The duration of these days corresponds to the small periods or delays which intervened between their creation, activity, battle, and fall or glorification. As soon as Lucifer with his followers entered hell they all assembled in council which lasted to the day corresponding to the morning of Thursday. During this time Lucifer exerted all his astuteness and diabolical malice in conferring with the demons and concocting plans to offend God so much the more deeply, and to obtain revenge for the chastisement to which he had been subjected. They came to the conclusion and resolved that the greatest vengeance and injury against God would be to impede the effects of the love which they knew God bore toward mankind. This they hoped to attain by deceiving men and persuading them, or even, as far as possible, compelling them to neglect the friendship of God, to be ungrateful toward Him, and to rebel against his will. (The New English Edition of The Mystical City of God, Book I: The Conception, Chapter X.)

We are eyewitnesses to apostasy, which is why we need the help of Our Lady, especially through her Most Holy Rosary, now more than ever before,

Offer all the sufferings of the moment to the Throne of the Most Blessed Trinity as the consecrated slave of Christ the King through the Sorrowful and Immaculate Heart Mary, whose triumph will be manifest when will least expect it.

Immaculate Heart of Mary, triumph soon!

Viva Cristo Rey! Vivat Christus Rex!

Our Lady of Perpetual Help, pray for us.

Saint Joseph, pray for us.

Saints Peter and Paul, pray for us.

Saint John the Baptist, pray for us.

Saint John the Evangelist, pray for us.

Saint Michael the Archangel, pray for us.

Saint Gabriel the Archangel, pray for us.

Saint Raphael the Archangel, pray for us.

Saints Joachim and Anne, pray for us.

Saints Caspar, Melchior, and Balthazar, pray for us.

Saint Francis Borgia, S.J.

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