Polluting the Atmosphere With the Smoke of Antichrist, part seven

Mercifully, Jorge Mario Bergoglio has left the City of Philadelphia, Pennsylvania, after bringing his whirlwind of undisguised conciliar revolutionary apostasies, heresies, blasphemies, sacrileges and other assorted outrages to Washington, District of Columbia, the City of New York, New York, and to his aforementioned departure point from the United States of America, Philadelphia, leaving there around 7:30 p.m., yesterday, Sunday, September 27, 2015, the Eighteenth Sunday after Pentecost and the Commemoration of Saints Cosmas and Damian.

Monsignor Robert Hugh Benson’s description of “the lord of world,” although meant to refer to a political figure of Antichrist, can be applied also to Bergoglio and his theological language of “Esperanto,” if you will (“Tonto to Toronto for Esperanto, and pronto!”—those who understand the reference will laugh, others will have to figure it how for themselves--Harry John Smith, aka Jay Silverheels on the Tonight Show), that has the masses of people, Catholics and non-Catholics alike, swooning precisely because of his sentimentality that eschews “complicated doctrines” in favor his false concept of “mercy.” A review of the following passage from Lord of the World will serve to illustrate this point very well:

“We have had time,” he read, “to recover ourselves a little from the intoxication of last night. Before embarking on prophecy, it will be as well to recall the facts. Up to yesterday evening our anxiety with regard to the Eastern crisis continued; and when twenty-one o’clock struck there were not more than forty persons in London–the English delegates, that is to say–who knew positively that the danger was over. Between that moment and half-an-hour later the Government took a few discreet steps: a select number of persons were informed; the police were called out, with half-a-dozen regiments, to preserve order; Paul’s House was cleared; the railroad companies were warned; and at the half hour precisely the announcement was made by means of the electric placards in every quarter of London, as well as in all large provincial towns. We have not space now to adequately describe the admirable manner in which the public authorities did their duty; it is enough to say that not more than seventy fatalities took place in the whole of London; nor is it our business to criticise the action of the Government, in choosing this mode of making the announcement.

“By twenty-two o’clock Paul’s House was filled in every corner, the Old Choir was reserved for members of Parliament and public officials, the quarter-dome galleries were filled with ladies, and to the rest of the floor the public was freely admitted. The volor-police also inform us now that for about the distance of one mile in every direction round this centre every thoroughfare was blocked with pedestrians, and, two hours later, as we all know, practically all the main streets of the whole of London were in the same condition.

“It was an excellent choice by which Mr. OLIVER BRAND was selected as the first speaker. His arm was still in bandages; and the appeal of his figure as well as his passionate words struck the first explicit note of the evening. A report of his words will be found in another column. In their turns, the PRIME MINISTER, Mr. SNOWFORD, the FIRST MINISTER OF THE ADMIRALTY, THE SECRETARY FOR EASTERN AFFAIRS, and LORD PEMBERTON, all spoke a few words, corroborating the extraordinary news. At a quarter before twenty-three, the noise of cheering outside announced the arrival of the American delegates from Paris, and one by one these ascended the platform by the south gates of the Old Choir. Each spoke in turn. It is impossible to appreciate words spoken at such a moment as this; but perhaps it is not invidious to name Mr. MARKHAM as the orator who above all others appealed to those who were privileged to hear him. It was he, too, who told us explicitly what others had merely mentioned, to the effect that the success of the American efforts was entirely due to Mr. JULIAN FELSENBURGH. As yet Mr. FELSENBURGH had not arrived; but in answer to a roar of inquiry, Mr. MARKHAM announced that this gentleman would be amongst them in a few minutes. He then proceeded to describe to us, so far as was possible in a few sentences, the methods by which Mr. FELSENBURGH had accomplished what is probably the most astonishing task known to history. It seems from his words that Mr. FELSENBURGH (whose biography, so far as it is known, we give in another column) is probably the greatest orator that the world has ever known–we use these words deliberately. All languages seem the same to him; he delivered speeches during the eight months through which the Eastern Convention lasted, in no less than fifteen tongues. Of his manner in speaking we shall have a few remarks to make presently. He showed also, Mr. MARKHAM told us, the most astonishing knowledge, not only of human nature, but of every trait under which that divine thing manifests itself. He appeared acquainted with the history, the prejudices, the fears, the hopes, the expectations of all the innumerable sects and castes of the East to whom it was his business to speak. In fact, as Mr. MARKHAM said, he is probably the first perfect product of that new cosmopolitan creation to which the world has laboured throughout its history. In no less than nine places–Damascus, Irkutsk, Constantinople, Calcutta, Benares, Nanking, among them–he was hailed as Messiah by a Mohammedan mob. Finally, in America, where this extraordinary figure has arisen, all speak well of him. He has been guilty of none of those crimes–there is not one that convicts him of sin–those crimes of the Yellow Press, of corruption, of commercial or political bullying which have so stained the past of all those old politicians who made the sister continent what she has become. Mr. FELSENBURGH has not even formed a party. He, and not his underlings, have conquered. Those who were present in Paul’s House on this occasion will understand us when we say that the effect of those words was indescribable.

“When Mr. MARKHAM sat down, there was a silence; then, in order to quiet the rising excitement, the organist struck the first chords of the Masonic Hymn; the words were taken up, and presently not only the whole interior of the building rang with it, but outside, too, the people responded, and the city of London for a few moments became indeed a temple of the Lord.

“Now indeed we come to the most difficult part of our task, and it is better to confess at once that anything resembling journalistic descriptiveness must be resolutely laid aside. The greatest things are best told in the simplest words.

“Towards the close of the fourth verse, a figure in a plain dark suit was observed ascending the steps of the platform. For a moment this attracted no attention, but when it was seen that a sudden movement had broken out among the delegates, the singing began to falter; and it ceased altogether as the figure, after a slight inclination to right and left, passed up the further steps that led to the rostrum. Then occurred a curious incident. The organist aloft at first did not seem to understand, and continued playing, but a sound broke out from the crowd resembling a kind of groan, and instantly he ceased. But no cheering followed. Instead a profound silence dominated in an instant the huge throng; this, by some strange magnetism, communicated itself to those without the building, and when Mr. FELSENBURGH uttered his first words, it was in a stillness that was like a living thing. We leave the explanation of this phenomenon to the expert in psychology.

“Of his actual words we have nothing to say. So far as we are aware no reporter made notes at the moment; but the speech, delivered in Esperanto, was a very simple one, and very short. It consisted of a brief announcement of the great fact of Universal Brotherhood, a congratulation to all who were yet alive to witness this consummation of history; and, at the end, an ascription of praise to that Spirit of the World whose incarnation was now accomplished.

“So much we can say; but we can say nothing as to the impression of the personality who stood there. In appearance the man seemed to be about thirty-three years of age, clean-shaven, upright, with white hair and dark eyes and brows; he stood motionless with his hands on the rail, he made but one gesture that drew a kind of sob from the crowd, he spoke these words slowly, distinctly, and in a clear voice; then he stood waiting.

“There was no response but a sigh which sounded in the ears of at least one who heard it as if the whole world drew breath for the first time; and then that strange heart-shaking silence fell again. Many were weeping silently, the lips of thousands moved without a sound, and all faces were turned to that simple figure, as if the hope of every soul were centred there. So, if we may believe it, the eyes of many, centuries ago, were turned on one known now to history as JESUS OF NAZARETH.

“Mr. FELSENBURGH stood so a moment longer, then he turned down the steps, passed across the platform and disappeared.

“Of what took place outside we have received the following account from an eye-witness. The white volor, so well known now to all who were in London that night, had remained stationary outside the little south door of the Old Choir aisle, poised about twenty feet above the ground. Gradually it became known to the crowd, in those few minutes, who it was who had arrived in it, and upon Mr. FELSENBURGH’S reappearance that same strange groan sounded through the whole length of Paul’s Churchyard, followed by the same silence. The volor descended; the master stepped on board, and once more the vessel rose to a height of twenty feet. It was thought at first that some speech would be made, but none was necessary; and after a moment’s pause, the volor began that wonderful parade which London will never forget. Four times during the night Mr. FELSENBURGH went round the enormous metropolis, speaking no word; and everywhere the groan preceded and followed him, while silence accompanied his actual passage. Two hours after sunrise the white ship rose over Hampstead and disappeared towards the North; and since then he, whom we call, in truth, the Saviour of the world, has not been seen.

“And now what remains to be said?

“Comment is useless. It is enough to say in one short sentence that the new era has begun, to which prophets and kings, and the suffering, the dying, all who labour and are heavy-laden, have aspired in vain. Not only has intercontinental rivalry ceased to exist, but the strife of home dissensions has ceased also. Of him who has been the herald of its inauguration we have nothing more to say. Time alone can show what is yet left for him to do.

“But what has been done is as follows. The Eastern peril has been for ever dissipated. It is understood now, by fanatic barbarians as well as by civilised nations, that the reign of War is ended. ’Not peace but a sword,’ said CHRIST; and bitterly true have those words proved to be. ’Not a sword but peace’ is the retort, articulate at last, from those who have renounced CHRIST’S claims or have never accepted them. The principle of love and union learned however falteringly in the West during the last century, has been taken up in the East as well. There shall be no more an appeal to arms, but to justice; no longer a crying after a God Who hides Himself, but to Man who has learned his own Divinity. The Supernatural is dead; rather, we know now that it never yet has been alive. What remains is to work out this new lesson, to bring every action, word and thought to the bar of Love and Justice; and this will be, no doubt, the task of years. Every code must be reversed; every barrier thrown down; party must unite with party, country with country, and continent with continent. There is no longer the fear of fear, the dread of the hereafter, or the paralysis of strife. Man has groaned long enough in the travails of birth; his blood has been poured out like water through his own foolishness; but at length he understands himself and is at peace.

“Let it be seen at least that England is not behind the nations in this work of reformation; let no national isolation, pride of race, or drunkenness of wealth hold her hands back from this enormous work. The responsibility is incalculable, but the victory certain. Let us go softly, humbled by the knowledge of our crimes in the past, confident in the hope of our achievements in the future, towards that reward which is in sight at last–the reward hidden so long by the selfishness of men, the darkness of religion, and the strife of tongues–the reward promised by one who knew not what he said and denied what he asserted–Blessed are the meek, the peacemakers, the merciful, for they shall inherit the earth, be named the children of God, and find mercy.” (Monsignor Robert Hugh Benson, The Lord of the World, Book II: "The Encounter, Chapter I; the entire book is online on this site.)  

Yes, I believe this describes what we have heard in the past week from Jorge Mario Bergoglio very, very well.

The era of spirit of Judeo-Masonry that preaches a "universal brotherhood" without regard to doctrines or beliefs, a spirit that is of the essence of conciliarism and its liturgical concoction, the Protestant and Masonic Novus Ordo service, is certainly well upon us.

It was a scant two years after Monsignor Benson published Lord of the World that Pope Saint Pius X, who some believe had mystical experiences, issued his encyclical letter, Notre Charge Apostolique, August 15, 1910, described the philosophy of The Sillon that was in and of itself a prophetic description of the spirit of the "lord of the world" and of conciliarism itself:

We fear that worse is to come: the end result of this developing promiscuousness, the beneficiary of this cosmopolitan social action, can only be a Democracy which will be neither Catholic, nor Protestant, nor Jewish. It will be a religion (for Sillonism, so the leaders have said, is a religion) more universal than the Catholic Church, uniting all men become brothers and comrades at last in the "Kingdom of God". - "We do not work for the Church, we work for mankind."

And now, overwhelmed with the deepest sadness, We ask Ourselves, Venerable Brethren, what has become of the Catholicism of the Sillon? Alas! this organization which formerly afforded such promising expectations, this limpid and impetuous stream, has been harnessed in its course by the modern enemies of the Church, and is now no more than a miserable affluent of the great movement of apostasy being organized in every country for the establishment of a One-World Church which shall have neither dogmas, nor hierarchy, neither discipline for the mind, nor curb for the passions, and which, under the pretext of freedom and human dignity, would bring back to the world (if such a Church could overcome) the reign of legalized cunning and force, and the oppression of the weak, and of all those who toil and suffer. (Pope Saint Pius X, Notre Charge Apostolique, August 15, 1910.) 

Much like Father Frederick Faber, who wrote eight books in the sixteen years of his priesthood after his own conversion from Anglicanism to Catholicism, Monsignor Benson wrote thirty books in the ten years of his priesthood prior to his death nearly ninety-five years ago now, on October 19, 1914. Our Blessed Lord and Saviour Jesus Christ certainly favored Monsignor Benson with a great prophetic insight into events that are now unfolding before our eyes as figures of Antichrist such as Jorge Mario Bergoglio and Barack Hussein Obama share the world stage as each reinforces the false beliefs of the other.

The theological Esperanto spoken by Jorge Mario Bergoglio during his now-concluded pilgrimage to Communist Cuba and the United States of America was apparent from the moment he stepped foot in Cuba on Saturday, September 19, 2015, the Feast of Saint Januarius, to the moment he departed for Rome yesterday evening. Bergoglio spoke the nonstop Esperanto of “sweet nothings” to the murderous Castros and, of course, when he was welcomed at the White House in Washington, District of Columbia, by Obama/Soetoro on Wednesday, September 23, 2015, the Feast of Pope Saint Linus and the Commemoration of Saint Thecla. Indeed, he spoke “sweet nothings” throughout his five day stay in the United States of America, especially addressing Obama/Soetoro, the members of the Congress of the United States of America and the representatives of the member states and permanent observers at the United Nations.

"Religious Liberty": Judeo-Masonry's [Talmudism's] Tool of Silencing Mention of the Holy Name of Jesus and Thus to Advance Moral Evil and Statism in the Name of "Social Justice" and "Mercy"

Given the constraints of time, perhaps it is best to illustrate how Jorge Mario Bergoglio’s theological Esperanto is a tool of Talmudism to silence all mention of the Holy Name of the Divine Redeemer, Our Blessed Lord and Saviour Jesus Christ, in public settings open to non-Catholics, and has helped to advance the agenda Obama/Soetoro in the name of “caring for creation." It is this in mind that one must understand conciliarism's commitment to "religious liberty" that Bergoglio advanced repeateadly while in the United States of America these last few days.

Silence about the Holy Name on the part of a man who considered by so many deluded people now to be a “living saint” is what Judeo-Masonry has sought for centuries to advance as it enables agendas of evil such as Barack Hussein Obama/Barry Soetoro, who has the blood the innocent preborn dripping on his hands, to continue with his “work” of continuing funding the butchers of Planned Barrenhood with with Federal taxpayer and of using his administratio as the means to pressure the few remaining Catholic nations in Latin America to decriminalize baby-killing while continuing to pressure various African governments to embrace the agenda of the homosexual collective that was advanced boldly by Philadelphia, Pennsylvania, Mayor Michael Nutter before Bergoglio arrived outside of Independence Hall on Saturday, September 26, 2015, the Feast of the North American Martyrs and the Commemoration of Saints Cyprian and Justina, for his address on religious liberty:

Mayor Nutter had promised he would ask Pope Francis to "end judgment" of LGBT people by the church if he got the chance during the pope's visit.

On Saturday, the mayor raised the issue with the pontiff's audience as well.

Nutter, speaking at Independence Hall before the pope arrived to deliver an address on immigration and religious freedom, cited the mentorship of John C. Anderson, a gay one-term Philadelphia city councilman who helped launch Nutter's political career. AIDS took Anderson's life in 1983.

"In America, everyone has rights," Nutter said. "Our lesbian, gay, and bisexual citizens continue to fight for equality."

Nutter urged them to continue that effort.

"Keep fighting for your rights," he said. "It's a collective fight. And there are many others fighting with you." (Nutjob Nutter Touts Pro-Perversion Agenda to as crowd waited to hear the Argentine Antipope.)

Michael Nutter is, as pointed out in part six of this series yesterday, Sunday, September 27, 2015, the Eighteenth Sunday after Pentecost and the Commemoration of Saints Cosmas and Damian, is a fully subsidized subsidiary of the Talmudists. So is Jorge Mario Bergoglio, who made a supposedly “unscheduled” stop in front of Saint Joseph Seminary, which is run by the Society of Jesus of which he is a lay member, in Philadelphia, Pennsylvania, to admire a statue commemoration fifty years of cooperation between Talmudism and its daughter sect, the counterfeit church of conciliarism:

Pittsburgh, Pa., Sep 27, 2015 / 02:59 pm (Aid to the Church in Need).- Pope Francis paid an unscheduled visit to St. Joseph’s University in Philadelphia this afternoon to bless a statue celebrating improved Vatican relations with the Jewish community.

The bronze statue, titled “Synagoga and Ecclesia in Our Time,” depicts two figures – signifying Christianity and Judaism – sitting beside each other and displaying their sacred texts in postures of dialogue.

“This statue is exactly a demonstration of two sisters of the same dignity, the church and the synagogue,” said Vatican spokesperson Father Federico Lombardi.

The statue, which was crafted by a Philadelphia native, revolutionizes past artwork on relations between the Catholic Church and Jewish communities. In the past, the Catholic Church was often depicted as a triumphant figure celebrating its defeat of a blindfolded woman representing the Jewish community.

The Jesuit St. Joseph’s University installed th09e statue on Friday in commemoration of the 50th anniversary of the Vatican II document that reformed relations between Christianity and Judaism. Nostra Aetate condemned anti-Semitism and promoted unity and dialogue between Catholics and Jewish communities. The statue is placed outside of a Catholic chapel.

Pope Francis made the unscheduled stop on his way to celebrate the closing Mass for the World Meeting of Families at Benjamin Franklin Parkway in Philadelphia. He visited with St. Joseph’s students and administration as well as several religious leaders, including the Pope’s close friend Rabbi Abraham Skorka, who co-authored a book with Pope Francis about interreligious dialogue.

Relations between the Catholic Church and the Jewish community have been a major priority for St. Joseph’s University, which established the Institute for Jewish-Catholic relations in 1967 – just two years after Nostra Aetate’s publication.

Pope Francis has also had a major emphasis on Jewish-Catholic relations during his pontificate – and even before. During his pastoral visit to the Holy Land in 2014, Pope Francis detailed to the Chief Rabbis of Israel his respect and appreciation for dialogue.

“As you know, from the time I was Archbishop of Buenos Aires, I have counted many Jews among my friends,” he said.

“Together we organized rewarding occasions of encounter and dialogue; with them I also experienced significant moments of sharing on a spiritual level.

In the 2014 meeting, Pope Francis referred to the many requests for meetings and improving relations between Jewish leaders and the Popes of the last decades as “one of the fruits of the Second Vatican Council” and “a genuine gift of God.”

“Together, we can make a great contribution to the cause of peace; together, we can bear witness, in this rapidly changing world, to the perennial importance of the divine plan of creation; together, we can firmly oppose every form of anti-Semitism and all other forms of discrimination.” (Argentine Apostate Makes "Impromptu Stop at Statue Markig Talmudic-Conciliarist Unity.)

Two sisters of the “same dignity”?

The Catholic Church teaches otherwise, "Father" Lombardi:

It [the Holy Roman Church] firmly believes, professes, and teaches that the matter pertaining to the law of the Old Testament, of the Mosaic law, which are divided into ceremonies, sacred rites, sacrifices, and sacraments, because they were established to signify something in the future, although they were suited to the divine worship at that time, after our Lord's coming had been signified by them, ceased, and the sacraments of the New Testament began; and that whoever, even after the passion, placed hope in these matters of the law and submitted himself to them as necessary for salvation, as if faith in Christ could not save without them, sinned mortally. Yet it does not deny that after the passion of Christ up to the promulgation of the Gospel they could have been observed until they were believed to be in no way necessary for salvation; but after the promulgation of the Gospel it asserts that they cannot be observed without the loss of eternal salvation. All, therefore, who after that time observe circumcision and the Sabbath and the other requirements of the law, it declares alien to the Christian faith and not in the least fit to participate in eternal salvation, unless someday they recover from these errors. Therefore, it commands all who glory in the name of Christian, at whatever time, before or after baptism, to cease entirely from circumcision, since, whether or not one places hope in it, it cannot be observed at all without the loss of eternal salvation. Regarding children, indeed, because of danger of death, which can often take place, when no help can be brought to them by another remedy than through the sacrament of baptism, through which they are snatched from the domination of the Devil and adopted among the sons of God, it advises that holy baptism ought not to be deferred for forty or eighty days, or any time according to the observance of certain people, but it should be conferred as soon as it can be done conveniently, but so ,that, when danger of death is imminent, they be baptized in the form of the Church, early without delay, even by a layman or woman, if a priest should be lacking, just as is contained more fully in the decree of the Armenians. . . .

It firmly believes, professes, and proclaims that those not living within the Catholic Church, not only pagans, but also Jews and heretics and schismatics cannot become participants in eternal life, but will depart "into everlasting fire which was prepared for the devil and his angels" [Matt. 25:41], unless before the end of life the same have been added to the flock; and that the unity of the ecclesiastical body is so strong that only to those remaining in it are the sacraments of the Church of benefit for salvation, and do fastings, almsgiving, and other functions of piety and exercises of Christian service produce eternal reward, and that no one, whatever almsgiving he has practiced, even if he has shed blood for the name of Christ, can be saved, unless he has remained in the bosom and unity of the Catholic Church. (Pope Eugene IV, Cantate Domino, Council of Florence, February 4, 1442.)

28.That He completed His work on the gibbet of the Cross is the unanimous teaching of the holy Fathers who assert that the Church was born from the side of our Savior on the Cross like a new Eve, mother of all the living. [28] "And it is now," says the great St. Ambrose, speaking of the pierced side of Christ, "that it is built, it is now that it is formed, it is now that is .... molded, it is now that it is created . . . Now it is that arises a spiritual house, a holy priesthood." [29] One who reverently examines this venerable teaching will easily discover the reasons on which it is based.

29.And first of all, by the death of our Redeemer, the New Testament took the place of the Old Law which had been abolished; then the Law of Christ together with its mysteries, enactments, institutions, and sacred rites was ratified for the whole world in the blood of Jesus Christ. For, while our Divine Savior was preaching in a restricted area -- He was not sent but to the sheep that were lost of the house of Israel [30] -the Law and the Gospel were together in force; [31] but on the gibbet of his death Jesus made void the Law with its decrees, [32] fastened the handwriting of the Old Testament to the Cross, [33] establishing the New Testament in His blood shed for the whole human race. [34] "To such an extent, then," says St. Leo the Great, speaking of the Cross of our Lord, "was there effected a transfer from the Law to the Gospel, from the Synagogue to the Church, from many sacrifices to one Victim, that, as our Lord expired, that mystical veil which shut off the innermost part of the temple and its sacred secret was rent violently from top to bottom." [35]

30. On the Cross then the Old Law died, soon to be buried and to be a bearer of death, [36] in order to give way to the New Testament of which Christ had chosen the Apostles as qualified ministers; [37] and although He had been constituted the Head of the whole human family in the womb of the Blessed Virgin, it is by the power of the Cross that our Savior exercises fully the office itself of Head in His Church. "For it was through His triumph on the Cross," according to the teaching of the Angelic and Common Doctor, "that He won power and dominion over the gentiles"; [38] by that same victory He increased the immense treasure of graces, which, as He reigns in glory in heaven, He lavishes continually on His mortal members it was by His blood shed on the Cross that God's anger was averted and that all the heavenly gifts, especially the spiritual graces of the New and Eternal Testament, could then flow from the fountains of our Savior for the salvation of men, of the faithful above all; it was on the tree of the Cross, finally, that He entered into possession of His Church, that is, of all the members of His Mystical Body; for they would not have been united to this Mystical Body. (Pope Pius XII, Mystici Corporis, June 29, 1943.)

It is to eradicate Catholic truth from public view that the Talmudists and their Freemasonic allies sought to engineer the creation of the counterfeit church of conciliarism in the decades leading up to the “Second” Vatican Council. This diabolical work has been so successful that a man who commits violations against the First and Second Commandments regularly and has no sense of horror of sins, whether unnatural or natural, against the Sixth and Ninth Commandments, is plainly being used to prepare the world for the “man of sin” who is Antichrist.

Consider, of course, how Jorge Mario Bergoglio stressed “religious liberty” at the White House on Wednesday, September 23, 2015, the Feast of Pope Saint Linus and the Commemoration of Saint Thecla, while giving his host, President Barack Hussein Obama/Barry Soetoro, a free pass on his support for moral evils that, as pointed out in "Humanity" Has Come to "Teach Us to be More Human" five days ago now, might interfere with “cooperation” in the work of “saving the earth,” most of whose inhabitants are lost in a sea of errors because the voice of the Catholic Church in person of a true and legitimate Successor of Saint Peter has been silenced except for a very tiny portion of people:

HIS HOLINESS POPE FRANCIS:  Mr. President, I am deeply grateful for your welcome in the name of the all Americans.  As a son of an immigrant family, I am happy to be a guest in this country, which was largely built by such families.  (Applause.)

I look forward to these days of encounter and dialogue in which I hope to listen to and share many of the hopes and dreams of the American people.  During my visit, I will have the honor of addressing Congress, where I hope, as a brother of this country, to offer words of encouragement to those called to guide the nation’s political future in fidelity to its founding principles.  I will also travel to Philadelphia for the eighth World Meeting of Families to celebrate and support the institutions of marriage and the family at this critical moment in the history of our civilization.  (Applause.) 

Mr. President, together with their fellow citizens, American Catholics are committed to building a society which is truly tolerant and inclusive, to safeguarding the rights of individuals and communities, and to rejecting every form of unjust discrimination.  (Applause.)  With countless other people of good will, they are likewise concerned that efforts to build a just and wisely ordered society respect their deepest concerns and the right to religious liberty.  (Applause.)  That freedom reminds one of America’s most precious possessions.  And, as my brothers, the United States Bishops, have reminded us, all are called to be vigilant, precisely as good citizens, to preserve and defend that freedom from everything that would threaten or compromise it.  (Applause.)  (Caesar and Jorge Together Again.)

An Interjection:

Obama had praised his own administration, which has sought to persecute what he believes to be Catholic institutions and religious orders by means of the “contraception mandate” that was issued in his behalf by former United States of America Secretary of Health and Human Services, Kathleen Sebelius, a militantly pro-abortion, pro-perversity “Catholic,” on an interview basis August 1, 2011, the Feast of Saint Peter’s Chains and the Commemoration of the Holy Machabees, that became permanent on January 12, 2012, and by seeking to persecute employers, Catholics and non-Catholics alike, who objected to the “contraception mandate” on grounds of religious liberty, for defending religious liberty:

Here in the United States, we cherish religious liberty.  It was the basis for so much of what brought us together.  And here in the United States, we cherish our religious liberty, but around the world, at this very moment, children of God, including Christians, are targeted and even killed because of their faith.  Believers are prevented from gathering at their places of worship.  The faithful are imprisoned, and churches are destroyed.  So we stand with you in defense of religious freedom and interfaith dialogue, knowing that people everywhere must be able to live out their faith free from fear and free from intimidation. (Caesar and Jorge Together Again.)

Bergoglio let his kindred lord of the world get by with false claim, something that makes perfect sense when one considers the fact that his own defense of religious liberty is based on an acceptance of that which Pope Pius VI called a monstrous right, Pope Pius VII termed a heresy, and Pope Pius IX mocked as “insanity.” Pope Pius IX also condemned “freedom of conscience” in religious matters in The Syllabus of Errors and Quanta Cura on December 8, 1864. Bergoglio, of course, “doubled down on conciliarism’s commitment to the heresy of religious liberty in his address given outside of Independence Hall in Philadelphia, Pennsylvania, on Saturday, September 26, 2015, the Feast of the North American Martyrs and the Commemoration of Saints Cyprian and Justina:

The necessary effect of the constitution decreed by the Assembly is to annihilate the Catholic Religion and, with her, the obedience owed to Kings. With this purpose it establishes as a right of man in society this absolute liberty that not only insures the right to be indifferent to religious opinions, but also grants full license to freely think, speak, write and even print whatever one wishes on religious matters – even the most disordered imaginings. It is a monstrous right, which the Assembly claims, however, results from equality and the natural liberties of all men.

But what could be more unwise than to establish among men this equality and this uncontrolled liberty, which stifles all reason, the most precious gift nature gave to man, the one that distinguishes him from animals?

After creating man in a place filled with delectable things, didn’t God threaten him with death should he eat the fruit of the tree of good and evil? And with this first prohibition didn’t He establish limits to his liberty? When, after man disobeyed the command and thereby incurred guilt, didn’t God impose new obligations on him through Moses? And even though he left to man’s free will the choice between good and evil, didn’t God provide him with precepts and commandments that could save him “if he would observe them”? …

Where then, is this liberty of thinking and acting that the Assembly grants to man in society as an indisputable natural right? Is this invented right not contrary to the right of the Supreme Creator to whom we owe our existence and all that we have? Can we ignore the fact that man was not created for himself alone, but to be helpful to his neighbor? …

“Man should use his reason first of all to recognize his Sovereign Maker, honoring Him and admiring Him, and submitting his entire person to Him. For, from his childhood, he should be submissive to those who are superior to him in age; he should be governed and instructed by their lessons, order his life according to their laws of reason, society and religion. This inflated equality and liberty, therefore, are for him, from the moment he is born, no more than imaginary dreams and senseless words.” (Pope Pius VI, Brief Quod aliquantum, March 10, 1791; Religious Liberty, a “Monstrous Right“).

Religious freedom certainly means the right to worship God, individually and in community, as our consciences dictate.  But religious liberty, by its nature, transcends places of worship and the private sphere of individuals and families. 

Our various religious traditions serve society primarily by the message they proclaim.  They call individuals and communities to worship God, the source of all life, liberty and happiness.  They remind us of the transcendent dimension of human existence and our irreducible freedom in the face of every claim to absolute power.  We need but look at history, especially the history of the last century, to see the atrocities perpetrated by systems which claimed to build one or another “earthly paradise” by dominating peoples, subjecting them to apparently indisputable principles and denying them any kind of rights.  Our rich religious traditions seek to offer meaning and direction, “they have an enduring power to open new horizons, to stimulate thought, to expand the mind and heart” (Evangelii Gaudium, 256).  They call to conversion, reconciliation, concern for the future of society, self-sacrifice in the service of the common good, and compassion for those in need.  At the heart of their spiritual mission is the proclamation of the truth and dignity of the human person and human rights.

Our religious traditions remind us that, as human beings, we are called to acknowledge an Other, who reveals our relational identity in the face of every effort to impose “a uniformity to which the egotism of the powerful, the conformism of the weak, or the ideology of the utopian would seek to impose on us” (M. de Certeau). 

In a world where various forms of modern tyranny seek to suppress religious freedom, or try to reduce it to a subculture without right to a voice in the public square, or to use religion as a pretext for hatred and brutality, it is imperative that the followers of the various religions join their voices in calling for peace, tolerance and respect for the dignity and rights of others. (Pope Francis stresses vital role of religious freedom.)

To acknowledge an “Other,” Jorge? An “Other.”

“Relational identity”?

Bergoglio praised as “good” and a “human right” that which our true popes, including the one he said was “a very wise pope,” Pope Leo XIII, have condemned:

For how can We tolerate with equanimity that the Catholic religion, which France received in the first ages of the Church, which was confirmed in that very kingdom by the blood of so many most valiant martyrs, which by far the greatest part of the French race professes, and indeed bravely and constantly defended even among the most grave adversities and persecutions and dangers of recent years, and which, finally, that very dynasty to which the designated king belongs both professes and has defended with much zeal - that this Catholic, this most holy religion, We say, should not only not be declared to be the only one in the whole of France supported by the bulwark of the laws and by the authority of the Government, but should even, in the very restoration of the monarchy, be entirely passed over? But a much more grave, and indeed very bitter, sorrow increased in Our heart - a sorrow by which We confess that We were crushed, overwhelmed and torn in two - from the twenty-second article of the constitution in which We saw, not only that "liberty of religion and of conscience" (to use the same words found in the article) were permitted by the force of the constitution, but also that assistance and patronage were promised both to this liberty and also to the ministers of these different forms of "religion". There is certainly no need of many words, in addressing you, to make you fully recognize by how lethal a wound the Catholic religion in France is struck by this article. For when the liberty of all "religions" is indiscriminately asserted, by this very fact truth is confounded with error and the holy and immaculate Spouse of Christ, the Church, outside of which there can be no salvation, is set on a par with the sects of heretics and with Judaic perfidy itself. For when favour and patronage is promised even to the sects of heretics and their ministers, not only their persons, but also their very errors, are tolerated and fostered: a system of errors in which is contained that fatal and never sufficiently to be deplored HERESY which, as St. Augustine says (de Haeresibus, no.72), "asserts that all heretics proceed correctly and tell the truth: which is so absurd that it seems incredible to me." (Pope Pius VII, Post Tam Diuturnas, April 29, 1814, POST TAM DIUTURNAS)

"This shameful font of indifferentism gives rise to that absurd and erroneous proposition which claims that liberty of conscience must be maintained for everyone. It spreads ruin in sacred and civil affairs, though some repeat over and over again with the greatest impudence that some advantage accrues to religion from it. "But the death of the soul is worse than freedom of error," as Augustine was wont to say. When all restraints are removed by which men are kept on the narrow path of truth, their nature, which is already inclined to evil, propels them to ruin. Then truly "the bottomless pit" is open from which John saw smoke ascending which obscured the sun, and out of which locusts flew forth to devastate the earth. Thence comes transformation of minds, corruption of youths, contempt of sacred things and holy laws -- in other words, a pestilence more deadly to the state than any other. Experience shows, even from earliest times, that cities renowned for wealth, dominion, and glory perished as a result of this single evil, namely immoderate freedom of opinion, license of free speech, and desire for novelty.

Here We must include that harmful and never sufficiently denounced freedom to publish any writings whatever and disseminate them to the people, which some dare to demand and promote with so great a clamor. We are horrified to see what monstrous doctrines and prodigious errors are disseminated far and wide in countless books, pamphlets, and other writings which, though small in weight, are very great in malice. We are in tears at the abuse which proceeds from them over the face of the earth. Some are so carried away that they contentiously assert that the flock of errors arising from them is sufficiently compensated by the publication of some book which defends religion and truth. Every law condemns deliberately doing evil simply because there is some hope that good may result. Is there any sane man who would say poison ought to be distributed, sold publicly, stored, and even drunk because some antidote is available and those who use it may be snatched from death again and again? (Pope Gregory XVI, Mirari Vos, August 15, 1832.)

"But, although we have not omitted often to proscribe and reprobate the chief errors of this kind, yet the cause of the Catholic Church, and the salvation of souls entrusted to us by God, and the welfare of human society itself, altogether demand that we again stir up your pastoral solicitude to exterminate other evil opinions, which spring forth from the said errors as from a fountain. Which false and perverse opinions are on that ground the more to be detested, because they chiefly tend to this, that that salutary influence be impeded and (even) removed, which the Catholic Church, according to the institution and command of her Divine Author, should freely exercise even to the end of the world -- not only over private individuals, but over nations, peoples, and their sovereign princes; and (tend also) to take away that mutual fellowship and concord of counsels between Church and State which has ever proved itself propitious and salutary, both for religious and civil interests.

"For you well know, venerable brethren, that at this time men are found not a few who, applying to civil society the impious and absurd principle of "naturalism," as they call it, dare to teach that "the best constitution of public society and (also) civil progress altogether require that human society be conducted and governed without regard being had to religion any more than if it did not exist; or, at least, without any distinction being made between the true religion and false ones." And, against the doctrine of Scripture, of the Church, and of the Holy Fathers, they do not hesitate to assert that "that is the best condition of civil society, in which no duty is recognized, as attached to the civil power, of restraining by enacted penalties, offenders against the Catholic religion, except so far as public peace may require." From which totally false idea of social government they do not fear to foster that erroneous opinion, most fatal in its effects on the Catholic Church and the salvation of souls, called by Our Predecessor, Gregory XVI, an "insanity," viz., that "liberty of conscience and worship is each man's personal right, which ought to be legally proclaimed and asserted in every rightly constituted society; and that a right resides in the citizens to an absolute liberty, which should be restrained by no authority whether ecclesiastical or civil, whereby they may be able openly and publicly to manifest and declare any of their ideas whatever, either by word of mouth, by the press, or in any other way." But, while they rashly affirm this, they do not think and consider that they are preaching "liberty of perdition;" and that "if human arguments are always allowed free room for discussion, there will never be wanting men who will dare to resist truth, and to trust in the flowing speech of human wisdom; whereas we know, from the very teaching of our Lord Jesus Christ, how carefully Christian faith and wisdom should avoid this most injurious babbling."

"And, since where religion has been removed from civil society, and the doctrine and authority of divine revelation repudiated, the genuine notion itself of justice and human right is darkened and lost, and the place of true justice and legitimate right is supplied by material force, thence it appears why it is that some, utterly neglecting and disregarding the surest principles of sound reason, dare to proclaim that "the people's will, manifested by what is called public opinion or in some other way, constitutes a supreme law, free from all divine and human control; and that in the political order accomplished facts, from the very circumstance that they are accomplished, have the force of right." But who, does not see and clearly perceive that human society, when set loose from the bonds of religion and true justice, can have, in truth, no other end than the purpose of obtaining and amassing wealth, and that (society under such circumstances) follows no other law in its actions, except the unchastened desire of ministering to its own pleasure and interests?" (Pope Pius IX, Quanta Cura, December 8, 1864.)

So, too, the liberty of thinking, and of publishing, whatsoever each one likes, without any hindrance, is not in itself an advantage over which society can wisely rejoice. On the contrary, it is the fountain-head and origin of many evils. Liberty is a power perfecting man, and hence should have truth and goodness for its object. But the character of goodness and truth cannot be changed at option. These remain ever one and the same, and are no less unchangeable than nature itself. If the mind assents to false opinions, and the will chooses and follows after what is wrong, neither can attain its native fullness, but both must fall from their native dignity into an abyss of corruption. Whatever, therefore, is opposed to virtue and truth may not rightly be brought temptingly before the eye of man, much less sanctioned by the favor and protection of the law. A well-spent life is the only way to heaven, whither all are bound, and on this account the State is acting against the laws and dictates of nature whenever it permits the license of opinion and of action to lead minds astray from truth and souls away from the practice of virtue. To exclude the Church, founded by God Himself, from the business of life, from the making of laws, from the education of youth, from domestic society is a grave and fatal error. A State from which religion is banished can never be well regulated; and already perhaps more than is desirable is known of the nature and tendency of the so-called civil philosophy of life and morals. The Church of Christ is the true and sole teacher of virtue and guardian of morals. She it is who preserves in their purity the principles from which duties flow, and, by setting forth most urgent reasons for virtuous life, bids us not only to turn away from wicked deeds, but even to curb all movements of the mind that are opposed to reason, even though they be not carried out in action. (Pope Leo XIII, Immortale Dei, November 1, 1885.)

No one is morally free to propagate error under cover of law. While Holy Mother Church does recognize, as Pope Leo XIII noted in Libertas Praestantissimum, June 20, 1888, that the civil state might have to tolerate the private holding of erroneous beliefs and the private practice of the rites of false religious sects, it is a grave and fundamental error to hold that those who adhere to false beliefs, whether religious or philosophically, have a "right" from God to propagate them openly in civil society. They do not.

Pope Leo XIII also noted that Holy Mother Church will use the “liberties” that exist within the modern civil state to continue her work of sanctifying souls. She recognizes the concrete realities in which her children live while continuing her opposition to falsehoods that she knows will undermine the life of the Faith over the course of time.

Pope Leo XIII explained the consequences that flow from the errors of the modern civil state, founded as it is on the twin Judeo-Masonic errors of “separation of Church and State” and “religious liberty”:

This generative and conservative power of the virtues that make for salvation is therefore lost, whenever morality is dissociated from divine faith. A system of morality based exclusively on human reason robs man of his highest dignity and lowers him from the supernatural to the merely natural life. Not but that man is able by the right use of reason to know and to obey certain principles of the natural law. But though he should know them all and keep them inviolate through life-and even this is impossible without the aid of the grace of our Redeemer-still it is vain for anyone without faith to promise himself eternal salvation. "If anyone abide not in Me, he shall be cast forth as a branch, and shall wither, and they shall gather him up and cast him into the fire, and he burneth" john xv., 6). "He that believeth not shall be condemned" (Mark xvi., 16). We have but too much evidence of the value and result of a morality divorced from divine faith. How is it that, in spite of all the zeal for the welfare of the masses, nations are in such straits and even distress, and that the evil is daily on the increase? We are told that society is quite able to help itself; that it can flourish without the assistance of Christianity, and attain its end by its own unaided efforts. Public administrators prefer a purely secular system of government. All traces of the religion of our forefathers are daily disappearing from political life and administration. What blindness! Once the idea of the authority of God as the Judge of right and wrong is forgotten, law must necessarily lose its primary authority and justice must perish: and these are the two most powerful and most necessary bonds of society. Similarly, once the hope and expectation of eternal happiness is taken away, temporal goods will be greedily sought after. Every man will strive to secure the largest share for himself. Hence arise envy, jealousy, hatred. The consequences are conspiracy, anarchy, nihilism. There is neither peace abroad nor security at home. Public life is stained with crime. (Pope Leo XIII, Tametsi Futura Prospicientibus, November 1, 1900.)

To embrace “religious liberty” is to further enable an already emboldened world and its blood-stained cast of criminal leaders and opinion-makers to further stain public life with crime in the name of “improving the lot of the poor and the oppressed” while impoverishing and oppressing everyone just about equally.

To embrace “religious liberty” is to stigmatize and/or criminalize all public references to the Divine Redeemer Himself, and the fact that Jorge Mario Bergoglio saw fit to feed into this Judeo-Masonic conspiracy against the Holy Name of Jesus makes him the greatest criminal alive on the face of this earth today.

Jorge Mario Bergoglio blamed “climate change” and “income inequality” for the problems of a world where personal sin, that which caused Our Blessed Lord and Saviour Jesus Christ to suffer unspeakable horrors in His Sacred Humanity during His Passion and Death on the wood of the Holy Cross on Good Friday and which caused those Swords of Sorrow to plunged through and through the Immaculate Heart of Mary, abounds societally, receives legal approbation and is justified as an expression of “love” by many of his own “bishops.”

Controlled by the Talmudists while he speaks as a member of any Masonic lodge, Jorge Mario Bergoglio is the antithesis of Pope Pius XI’s call to Catholic arms given in Quas Primas, December 11, 1925:

The empire of Christ over all nations was rejected. The right which the Church has from Christ himself, to teach mankind, to make laws, to govern peoples in all that pertains to their eternal salvation, that right was denied. Then gradually the religion of Christ came to be likened to false religions and to be placed ignominiously on the same level with them. It was then put under the power of the state and tolerated more or less at the whim of princes and rulers. Some men went even further, and wished to set up in the place of God's religion a natural religion consisting in some instinctive affection of the heart. There were even some nations who thought they could dispense with God, and that their religion should consist in impiety and the neglect of God. The rebellion of individuals and states against the authority of Christ has produced deplorable consequences. We lamented these in the Encyclical Ubi arcano; we lament them today: the seeds of discord sown far and wide; those bitter enmities and rivalries between nations, which still hinder so much the cause of peace; that insatiable greed which is so often hidden under a pretense of public spirit and patriotism, and gives rise to so many private quarrels; a blind and immoderate selfishness, making men seek nothing but their own comfort and advantage, and measure everything by these; no peace in the home, because men have forgotten or neglect their duty; the unity and stability of the family undermined; society in a word, shaken to its foundations and on the way to ruin. We firmly hope, however, that the feast of the Kingship of Christ, which in future will be yearly observed, may hasten the return of society to our loving Savior. It would be the duty of Catholics to do all they can to bring about this happy result. Many of these, however, have neither the station in society nor the authority which should belong to those who bear the torch of truth. This state of things may perhaps be attributed to a certain slowness and timidity in good people, who are reluctant to engage in conflict or oppose but a weak resistance; thus the enemies of the Church become bolder in their attacks. But if the faithful were generally to understand that it behooves them ever to fight courageously under the banner of Christ their King, then, fired with apostolic zeal, they would strive to win over to their Lord those hearts that are bitter and estranged from him, and would valiantly defend his rights.

Moreover, the annual and universal celebration of the feast of the Kingship of Christ will draw attention to the evils which anticlericalism has brought upon society in drawing men away from Christ, and will also do much to remedy them. While nations insult the beloved name of our Redeemer by suppressing all mention of it in their conferences and parliaments, we must all the more loudly proclaim his kingly dignity and power, all the more universally affirm his rights. (Pope Pius XI, Quas Primas, December 11, 1925.)

Jorge did not come to this country to proclaim loudly the kingly dignity of Our Lord Jesus Christ. He came to suppress all mention of the Holy Name of Jesus, doing so as a result of his adherence to Judeo-Masonry’s doctrine of “religious liberty, so as to avoid avoiding men, thus teaching Catholics and non-Catholics alike that silence about Our Lord, including refusing to say “Merry Christmas” in public places, is virtuous when it is, of course, an act of service to the devil himself.

Jorge’s visit to the United States of America was not about preaching the Gospel of Our Lord Jesus Christ. It was about evangelizing in behalf of the Judeo-Masonic gospel of happiness on earth that leads to the sort of impotent humanitarianism condemned by Pope Saint Pius X in Notre Charge Apostolique, August 15, 1910:

Further, whilst Jesus was kind to sinners and to those who went astray, He did not respect their false ideas, however sincere they might have appeared. He loved them all, but He instructed them in order to convert them and save them. Whilst He called to Himself in order to comfort them, those who toiled and suffered, it was not to preach to them the jealousy of a chimerical equality. Whilst He lifted up the lowly, it was not to instill in them the sentiment of a dignity independent from, and rebellious against, the duty of obedience. Whilst His heart overflowed with gentleness for the souls of good-will, He could also arm Himself with holy indignation against the profaners of the House of God, against the wretched men who scandalized the little ones, against the authorities who crush the people with the weight of heavy burdens without putting out a hand to lift them. He was as strong as he was gentle. He reproved, threatened, chastised, knowing, and teaching us that fear is the beginning of wisdom, and that it is sometimes proper for a man to cut off an offending limb to save his body. Finally, He did not announce for future society the reign of an ideal happiness from which suffering would be banished; but, by His lessons and by His example, He traced the path of the happiness which is possible on earth and of the perfect happiness in heaven: the royal way of the Cross. These are teachings that it would be wrong to apply only to one's personal life in order to win eternal salvation; these are eminently social teachings, and they show in Our Lord Jesus Christ something quite different from an inconsistent and impotent humanitarianism. (Pope Saint Pius X, Notre Charge Apostolique, August 15, 1910.)

Pope Leo XIII, the very wise pope who was cited two days ago by Bergoglio in Philadelphia, noted the importance of Our Lady’s Most Holy Rosary to curing the evils that afflict men and their nations today:

The third evil for which a remedy is needed is one which is chiefly characteristic of the times in which we live. Men in former ages, although they loved the world, and loved it far too well, did not usually aggravate their sinful attachment to the things of earth by a contempt of the things of heaven. Even the right-thinking portion of the pagan world recognized that this life was not a home but a dwelling-place, not our destination, but a stage in the journey. But men of our day, albeit they have had the advantages of Christian instruction, pursue the false goods of this world in such wise that the thought of their true Fatherland of enduring happiness is not only set aside, but, to their shame be it said, banished and entirely erased from their memory, notwithstanding the warning of St. Paul, "We have not here a lasting city, but we seek one which is to come" (Heb. xiii., 4).

When We seek out the causes of this forgetfulness, We are met in the first place by the fact that many allow themselves to believe that the thought of a future life goes in some way to sap the love of our country, and thus militates against the prosperity of the commonwealth. No illusion could be more foolish or hateful. Our future hope is not of a kind which so monopolizes the minds of men as to withdraw their attention from the interests of this life. Christ commands us, it is true, to seek the Kingdom of God, and in the first place, but not in such a manner as to neglect all things else. For, the use of the goods of the present life, and the righteous enjoyment which they furnish, may serve both to strengthen virtue and to reward it. The splendor and beauty of our earthly habitation, by which human society is ennobled, may mirror the splendor and beauty of our dwelling which is above. Therein we see nothing that is not worthy of the reason of man and of the wisdom of God. For the same God who is the Author of Nature is the Author of Grace, and He willed not that one should collide or conflict with the other, but that they should act in friendly alliance, so that under the leadership of both we may the more easily arrive at that immortal happiness for which we mortal men were created.

But men of carnal mind, who love nothing but themselves, allow their thoughts to grovel upon things of earth until they are unable to lift them to that which is higher. For, far from using the goods of time as a help towards securing those which are eternal, they lose sight altogether of the world which is to come, and sink to the lowest depths of degradation. We may doubt if God could inflict upon man a more terrible punishment than to allow him to waste his whole life in the pursuit of earthly pleasures, and in forgetfulness of the happiness which alone lasts for ever.

It is from this danger that they will be happily rescued, who, in the pious practice of the Rosary, are wont, by frequent and fervent prayer, to keep before their minds the glorious mysteries. These mysteries are the means by which in the soul of a Christian a most clear light is shed upon the good things, hidden to sense, but visible to faith, "which God has prepared for those who love Him." From them we learn that death is not an annihilation which ends all things, but merely a migration and passage from life to life. By them we are taught that the path to Heaven lies open to all men, and as we behold Christ ascending thither, we recall the sweet words of His promise, "I go to prepare a place for you." By them we are reminded that a time will come when "God will wipe away every tear from our eyes," and that "neither mourning, nor crying, nor sorrow, shall be any more," and that "We shall be always with the Lord," and "like to the Lord, for we shall see Him as He is," and "drink of the torrent of His delight," as "fellow-citizens of the saints," in the blessed companionship of our glorious Queen and Mother. Dwelling upon such a prospect, our hearts are kindled with desire, and we exclaim, in the words of a great saint, "How vile grows the earth when I look up to heaven!" Then, too, shall we feel the solace of the assurance "that which is at present momentary and light of our tribulation worketh for us above measure exceedingly an eternal weight of glory" (2 Cor. iv., 17).

Here alone we discover the true relation between time and eternity, between our life on earth and our life in heaven; and it is thus alone that are formed strong and noble characters. When such characters can be counted in large numbers, the dignity and well-being of society are assured. All that is beautiful, good, and true will flourish in the measure of its conformity to Him who is of all beauty, goodness, and truth the first Principle and the Eternal Source. (Pope Leo XIII, Laetitiae Sanctae, September 8, 1893.) 

It is, of course, very, very telling that Jorge Mario Bergoglio made not one reference to Our Lady’s Most Holy Rosary in any of the speeches and “homilies” that he gave during his five day stay in the United States of America. Not one. He refuses to listen to the “very wise pope,” Pope Leo XIII, and his love of Our Lady’s Most Holy Rosary as he has a “better way” of helping men to “save the planet” while he helps them to lose their souls for all eternity.

(Yes, Joseph Alois Ratzinger/Benedict XVI, the great “restorer of Tradition,” made no references to Our Lady’s Most Holy Rosary when he was here in 2008. He had his own “better” way through the philosophically absurd and dogmatically condemned “hermeneutic of continuity.)

Folks, concilairism is nothing other than Protestantism and Judeo-Masonry all rolled into on the theological level and Judeo-Masonry on the social level.

I will never tire of reminding readers of this site that we must, as the consecrated slaves of Our Blessed Lord and Saviour Jesus Christ through the Sorrowful and Immaculate Heart of Mary, use the shield of the Brown Scapular and the weapon of the Most Holy Rosary to combat the forces of the world, the flesh and the devil in our own lives so that we might be able to plant a few seeds for the glorious day when all men and all women everywhere will exclaim:

Viva Cristo Rey! Vivat Christus Rex!

Part eight will be published tomorrow, God willing and Our Lady interceding.

Our Lady of the Rosary, pray for us! '

Saint Joseph,  pray for us.

Saints Peter and Paul, pray for us.

Saint John the Baptist, pray for us.

Saint John the Evangelist, pray for us.

Saint Michael the Archangel, pray for us.

Saint Gabriel the Archangel, pray for us.

Saint Raphael the Archangel, pray for us.

Saints Joachim and Anne, pray for us.

Saints Caspar, Melchior, and Balthasar, pray for us.

Saint Wenceslaus, pray for us.