Adherence to Masonic Principles Forms the Bedrock of Conciliar "Orthodoxy"

There are times when officials within the counterfeit church of conciliarism do what are called “head fakes” in the game of football, which I do not follow at any level (scholastic, collegiate, professional), to deceive even those “conservative” or “traditional” Catholics within the conciliar structures who are critical of Jorge Mario Bergoglio that, despite it all, the conciliar revolutionaries do maintain the integrity of the Holy Faith.

That is, there are times when apparent “disciplinary” measures taken against the likes of Hans Kung (1979) or Charles Currant (1986) or Matthew Fox (1992) or statements about the invalidity of certain baptisms (Mormon, Pentecostal) or the prohibition of priests/presbyters “blessing” those in “stable” perverse relationships, such as occurred in 2022 before being undermined almost immediately by the man who gave his perfunctory approval to the prohibition, Jorge Mario Bergoglio (see Antipope Appoveth, Antipope Undermineth What He Approveth).

Much like the pathetically porous “Mexico City” policy that supposedly ban international  “family planning” organizations to receive American taxpayer to counsel women to kill their preborn babies on those organizations’ properties that, when issued by Ronald Wilson Reagan (1984), George Walker Bush (2001), and Donald John Trump (2017), were heralded by most “pro-life” leaders as  “victories” when they were nothing of the sort (see Sober Up, part nine, for a full history of this farce), the statements and actions of the conciliar revolutionaries that appear to uphold the integrity of the Holy Faith and/or pastoral practice contain drops, whether one or many, of poison, are based in false principles, accomplish nothing other than remaining heretics such as Kung and Curran in good standing even though they were declared unfit to hold chairs in the teaching theology while they continued their heretical work under different guises, and/or provide the illusion of upholding the Catholic Faith when their ambiguity amounts to nothing more than a maintenance of the status quo ante while anesthetizing those who care about doctrinal purity that something “good” has been done.

This calls to mind the double-mindedness of Modernists was described very clearly by Pope Saint Pius X in Pascendi Dominci Gregis, September 8, 1907:

18. This will appear more clearly to anybody who studies the conduct of Modernists, which is in perfect harmony with their teachings. In their writings and addresses they seem not unfrequently to advocate doctrines which are contrary one to the other, so that one would be disposed to regard their attitude as double and doubtful. But this is done deliberately and advisedly, and the reason of it is to be found in their opinion as to the mutual separation of science and faith. Thus in their books one finds some things which might well be approved by a Catholic, but on turning over the page one is confronted by other things which might well have been dictated by a rationalist. (Pope Saint Pius X, Pascendi Dominci Gregis, September 8, 1907.)

This sort of double-mindedness has been exhibited by each of the conciliar “popes” as they have contradicted Catholic teaching while seeming to uphold it, something that Jorge Mario Bergoglio has done with a particular abandon since he appeared on the balcony of the Basilica of Saint Peter on Wednesday, March 13, 2013. For present purposes, though, only one example will be provided to demonstrate this double-mindedness, and it is taken from the Argentine Apostate’s Samaritanus Bonus, September 22, 2020.

Samaritanus Bonus contains a section describing human suffering as a participation in the suffering of Our Blessed Lord and Saviour Jesus Christ without, however, labeling such suffering by its proper name, redemptive suffering. There is a reason for this, which I will explain after providing several passages on the subject of suffering as found in Samaratanus Bonus:

If the figure of the Good Samaritan throws new light on the provision of healthcare, the nearness of the God made man is manifest in the living experience of Christ’s suffering, of his agony on the Cross and his Resurrection: his experience of multiple forms of pain and anguish resonates with the sick and their families during the long days of infirmity that precede the end of life.

Not only do the words of the prophet Isaiah proclaim Christ as one familiar with suffering and pain (cf. Is 53), but, as we re-read the pages about his suffering, we also recognize the experience of incredulity and scorn, abandonment, and physical pain and anguish. Christ’s experience resonates with the sick who are often seen as a burden to society; their questions are not understood; they often undergo forms of affective desertion and the loss of connection with others.

Every sick person has the need not only to be heard, but to understand that their interlocutor “knows” what it means to feel alone, neglected, and tormented by the prospect of physical pain. Added to this is the suffering caused when society equates their value as persons to their quality of life and makes them feel like a burden to others. In this situation, to turn one’s gaze to Christ is to turn to him who experienced in his flesh the pain of the lashes and nails, the derision of those who scourged him, and the abandonment and the betrayal of those closest to him.

In the face of the challenge of illness and the emotional and spiritual difficulties associated with pain, one must necessarily know how to speak a word of comfort drawn from the compassion of Jesus on the Cross. It is full of hope - a sincere hope, like Christ’s on the Cross, capable of facing the moment of trial and the challenge of death. Ave crux, spes unica, we sing in the Good Friday liturgy. In the Cross of Christ are concentrated and recapitulated all the sickness and suffering of the world: all the physical suffering, of which the Cross, that instrument of an infamous and shameful death, is the symbol; all the psychological suffering, expressed in the death of Jesus in the darkest of solitude, abandonment and betrayal; all the moral suffering, manifested in the condemnation to death of one who is innocent; all the spiritual suffering, displayed in a desolation that seems like the very silence of God.

Christ is aware of the painful shock of his Mother and his disciples who “remain” under the Cross and who, though “remaining”, appear impotent and resigned, and yet provide the affective intimacy that allows the God made man to live through hours that seem meaningless.

Then there is the Cross: an instrument of torture and execution reserved only for the lowest, that symbolically looks just like those afflictions that nail us to a bed, that portend only death, and that render meaningless time and its flow. Still, those who “remain” near the sick not only betoken but also embody affections, connections, along with a profound readiness to love. In all this, the suffering person can discern the human gaze that lends meaning to the time of illness. For, in the experience of being loved, all of life finds its justification. During his passion Christ was always sustained by his confident trust in the Father’s love, so evident in the hours of the Cross, and also in his Mother’s love. The Love of God always makes itself known in the history of men and women, thanks to the love of the one who never deserts us, who “remains,” despite everything, at our side. (Samaritanus Bonus, September 22, 2020.)

There are several problems with this section no matter a general description of human suffering that appears to be perfectly orthodox, emphasis on appearance.

First, Samaritanus Bonus does not explain why Our Blessed Lord and Saviour Jesus Christ underwent His fearful Passion and Death on the Holy Cross to effect our Redemption. Bergoglio (and those who actually drafted the document for his approval) went out of the way to point out that Our Lord Jesus Christ offered Himself up to His Co-Equal, Co-Eternal God the Father on the wood of the Holy Cross in atonement for our sins. Thus, Samaritanus Bonus does not explain that human suffering is the consequence of Original Sin and of Actual Sins in the world, including our own. Human suffering is a means for us all to expiate our own sins by accepting it with gratitude as an opportunity to pay back the temporal debt we owe for our own sins and to help do so for the souls of others, especially those in Purgatory.

Similarly, there is no mention of the simple fact that nothing we suffer in this passing, mortal vale of tears is the equal of what Our Lord Himself suffered in His Sacred Humanity during His Passion and Death and that which His Most Blessed Mother, our very own Co-Redemptrix, suffered in her soul as the Queen of Martyrs in perfect communion with Him throughout the entirely of His Passion and Death, including at the foot of the Holy Cross.

This brings us to the second problem with the section cited above, namely, that Jorge Mario Bergoglio himself has explained on several occasions that he did not know why God permitted natural disasters to occur:

Tearfully recounting a young life as yet spent forced to forage for food from garbage and to sleep outside on cardboard mats, 12-year-old Glyzelle Palomar had a simple but profound question for Pope Francis.

"Why did God let this happen to us?" the young Filipino asked, covering her face with her hands as she sobbed.

Speaking on a stage in front of some 30,000 young people as part of a meeting between Francis and Filipino youth Sunday, Palomar's intense query visibly affected the pontiff.

Putting aside a text he had prepared for the occasion in order to respond directly to the young woman, Francis answered her with a 40-minute reflection on the nature of suffering, love, and service.

"The nucleus of your question almost doesn't have a reply," the pontiff said at first, pain clearly etched on his face as he mentioned that he had seen her tears.  (Jorge Struggles To Anwer Crying Girl's Question About Sufferings.)

I wrote a brief response about this at the time and in a bit more detail ten months later in Face the Facts: Jorge Mario Bergoglio Lives in a Doctrine and Truth Free Zone, but suffice it to say for the moment that it is entirely unsurprising for a fifty-five year-old man whose father and stepfather were both Mohammedans should have no understanding of the Holy Cross when the supposed “pope” is speechless about the purpose of suffering  Neither man hath the Catholic Faith, and this why there is such a bond between these two naturalists, both of whom are products of a Marxist worldview and thus who search for “happiness” in this mortal vale of tears by the use of statist schemes of confiscatory taxation as they enable, empower and embolden hardened sinners in their lives of moral reprobation.’

Thirdly, Samaritanus Bonus apes Jorge Mario Bergoglio’s repeated blasphemies against Our Lady by claiming that she was impotent and resigned as by the foot of her Divine Son’s Holy Cross on Good Friday when the truth is that she accepted the will of God in all things and understood perfectly that Our Divine Redeemer was paying back the price of our sins. Our Lady lamented the fact that her Divine Son was dying in vain for so many who would either reject the fact of His Sacred Divinity altogether and die outside the bosom of Holy Mother Church and for the Catholics who would reject the graces won for them as the Most Precious Blood of Jesus was poured out onto the ground until they died in a state of final impenitence.

Here is a reminder of how Bergoglio has blasphemed Our Lady during his seven and one-half years as the universal public face of apostasy:

The Mother of Jesus was the perfect icon of silence. From the proclamation of her exceptional maternity at Calvary. The Pope said he thinks about “how many times she remained quiet and how many times she did not say that which she felt in order to guard the mystery of her relationship with her Son,” up until the most raw silence “at the foot of the cross”.

“The Gospel does not tell us anything: if she spoke a word or not… She was silent, but in her heart, how many things told the Lord! ‘You, that day, this and the other that we read, you had told me that he would be great, you had told me that you would have given him the throne of David, his forefather, that he would have reigned forever and now I see him there!’ Our Lady was human! And perhaps she even had the desire to say: ‘Lies! I was deceived!’ John Paul II would say this, speaking about Our Lady in that moment. But she, with her silence, hid the mystery that she did not understand and with this silence allowed for this mystery to grow and blossom in hope.” (Ever Talkative Apostate: Silence guards one's relationship with God.)

First of all, a man who is never silent is the last person in the world to speak about the necessity of silence.

Secondly, there is only one word that can be used to describe Bergoglio, and it is the one chosen as the title of this brief commentary: Blasphemer.

Our Lady, the Queen of Martyrs, accepted the will of God the Father for His Co-Equal and Co-Eternal Son, her own sole begotten Son, Our Blessed Lord and Saviour Jesus Christ, without regret or complaint. She suffered, to be sure, as no human being had suffered before her or would suffer after her until the end of time. She suffered because she saw the unspeakable wretched effects that our sins, having transcended time, had on the very Body that she had given Our Lord in her Virginal and Immaculate Womb. Our Blessed Mother suffered in complete compassion with her Divine Son and was grieved greatly by the ingratitude of sinful men for whom He was shedding every single drop of His Most Precious Blood to redeem and who she would bring to spiritual rebirth in great agony as she stood so valiantly at the foot of His Holy Cross.

659. Also following the Lord in the multitude of common people (as the Evangelist St. Luke says in chapter XXIII [v. 27]) were many other women who lamented and wept bitterly. Most sweet Jesus, turning toward them, addressed them and said (Ib. 28-31): Daughters of Jerusalem, weep not over Me; but weep for yourselves and for your children. For behold, the days shall come, wherein they will say: Blessed are the barren, and the wombs that have not borne, and the paps that have not given suck. Then shall they begin to say to the mountains: Fall upon us; and to the hills: Cover us. For if in the green wood they do these things, what shall be done in the dry? By these mysterious words the Lord accredited the tears shed because of his most holy Passion, and in a certain manner approved of them, showing Himself as obliged by their compassion in order to teach us in these women the purpose which our tears must have in order to be well suited toward their proper end. At that time these compassionate disciples of the Lord were ignorant of this true purpose of such tears, weeping over his affronts and pains and not over the cause of his sufferings, and thus they merited to be instructed and admonished of the truth. It was as if the Savior had said to them: Weep over thy sins and the sins of thy children, and attribute what I suffer to those sins. I suffer not for my sins, for I am guilty of none, and it is not even possible that I be guilty of any. If I approve of thy compassion for Me as good and just, much more do I desire thee to weep over thy sins for which I suffer, for by this manner of weeping shall pass to thee and thy children the price of my blood and Redemption, ignored by this blind people. For there shall come days (which shall be those of universal judgment and chastisement) in which those shall be held as fortunate who have not begotten children, in which the foreknown shall call upon the mountains and the hills to shield them against my wrath. For if their sins, now only assumed by Me, have such effects upon Me, who am innocent, what horrible punishments will they draw upon those who are so dry and without any fruits of grace and merits? 660. As a reward for their tears and compassion these women were enlightened in order to understand this doctrine. In fulfillment of the petition of most holy Mary the Pharisees and ministers of the Passion were inspired with the resolve to engage some man to help Jesus our Savior in carrying the Cross to Calvary. At this juncture Simon of Cyrene, the father of the disciples Alexander and Rufus (Mk. 15:21), happened to come along. He was called by this name because he was a native of Cyrene, a city of Libya, and had come to Jerusalem. This Simon was now forced by the Jews to carry the Cross a part of the way, since they themselves were ashamed to come near it as being the instrument of punishment of one whom they held to be a notorious evildoer, expecting all the people to understand this by these formalities and precautions. The Cyrenian took hold of the Cross, and Jesus was made to follow between the two thieves so all might believe Him to be a criminal and evildoer like them. The Mother of Jesus our Savior walked very closely behind His Majesty as She had desired and asked of the eternal Father. To his divine will She so conformed Herself in all the labors and torments of the Passion of her Son that although participating and communicating in his torments so closely in all her senses, She never allowed any movement or gesture in her interior or exterior which could portray a recantation of her consent to the sufferings of her Son and God. Her charity and love of men, along with her grace and sanctity, were so great that She vanquished all these movements of her human nature. (The New English Edition of The Mystical City of God: Book 6: The  Transfixionm Chatper XXI.)

"She never allowed any sentiment or wish to arise interiorly or exteriorly, which could be interpreted as a regret for the Sacrifice She had made in offering her Son for the death on the Cross and its sufferings. Her charity and love of men, and her grace and holiness, were so great, that She vanquished all these movements of her human nature."

So much for "Lies! I was deceived," Bergoglio. Blasphemer.

Every document issued by Jorge Mario Bergoglio contains outright lies, misrepresentations, and/or just enough ambiguity to make it appear perfectly orthodox when it is nothing of the sort.

Well, the conciliar sect’s Dicastery for the Doctrine of Faith, which was called the Supreme Congregation of the Holy Office in the Catholic Church, being renamed by Giovanni Batista Enrico Antonio Maria/Paul VI as the Sacred Congregation for the Faith in 1965 and renamed yet again as the Congregation for the Doctrine of the Faith in 1985 by Karol Josef Wojtyla/John Paul II before Senor Jorge gave it its current appellation in 2022, has issued a reply to a dubium presented to by a conciliar “bishop” in The Philippines, Julito Cortes of Dumaguete, about whether the ban of Catholic membership in Masonic organizations still stands. The dicastery’s prefect, the notorious Victor Emmaneul Fernandez, gave a reply to the dubium that supposedly reaffirmed the ban while leaving up to “Bishop” Cortes as to whether he wanted to make any public pronouncement about it.

Moreover, the document condemns Masonic principles by asserting, quite correctly, their incompatibility with the Catholic Faith even though those principles are at the foundation of the conciliar sect’s entire approach to the “world” and of the sect’s adaptations to the “spirit of the time,” thus communicating to a truly discerning Catholic that one cannot belong to the conciliar sect because its own principles are Masonic and thus incompatible with the Catholic Faith.
Herewith is the document, which will be interspersed with various comments:

Recently, His Excellency, the Most Rev. Julito CORTES, Bishop of Dumaguete, after explaining with concern the situation caused in his Diocese by the continuous rise in the number of the faithful enrolled in Freemasonry, asked for suggestions regarding how to respond to this reality suitably from a pastoral point of view, taking into account also the doctrinal implications related to this phenomenon.

Membership in Freemasonry is very significant in the Philippines; it involves not only those who are formally enrolled in Masonic Lodges but, more generally, a large number of sympathizers and associates who are personally convinced that there is no opposition between membership in the Catholic Church and in Masonic Lodges.

To address this issue appropriately, it was decided that the Dicastery would respond by involving the Catholic Bishops’ Conference of the Philippines itself, notifying the Conference that it would be necessary to put in place a coordinated strategy among the individual Bishops that envisions two approaches:

1. On the doctrinal level, it should be remembered that active membership in Freemasonry by a member of the faithful is forbidden because of the irreconcilability between Catholic doctrine and Freemasonry (cf. Congregation for the Doctrine of the Faith, “Declaration on Masonic Associations” [1983], and the guidelines published by the Catholic Bishops’ Conference of the Philippines in 2003). Therefore, those who are formally and knowingly enrolled in Masonic Lodges and have embraced Masonic principles fall under the provisions in the above-mentioned Declaration. These measures also apply to any clerics enrolled in Freemasonry.
2. On the pastoral level, the Dicastery proposes that the Philippine Bishops conduct catechesis accessible to the people and in all parishes regarding the reasons for the irreconcilability between the Catholic Faith and Freemasonry.

Finally, the Philippine Bishops are invited to consider whether they should make a public pronouncement on the matter. (Note on Masonic Membership, DDF, November 13, 2023.)

In other words, the prohibition against Catholic membership in Masonic lodges and the penalties upon those who maintain such membership still stands, but it is up to the Filipino “bishops” to decide if they want to do anything about the matter.

The fact remains, however, that Catholics who maintain membership in Masonic lodges are accorded what purports to be the sacraments and are given “Masses of Christian Burial” when they die even though they had not renounced such membership, something that I mentioned to the editor of a diocesan newspaper in 1994 whose publication had heralded the participation of Masons in a lodge brother’s supposedly Catholic funeral, whereupon my articles no longer appeared in that publication’s pages, and it should be noted the Catholics such as the disgraced Charles Rangel remain in “good standing” despite their active ongoing Masonic membership. The Rangel scandal is a matter about which the late Terrence “Cardinal” Cooke, the late John “Cardinal” O’Connor, the late Edward “Cardinal” Egan, or Timothy Michael “Cardinal” Dolan have chosen to nothing.  This inaction is something that predates conciliarism as, despite the 1917 Pio-Benedictine Code of Canon Law’s explicit prohibition of Catholic membership in Masonic lodges upon penalty of excommunication, Francis Cardinal Spellman permitted George M. Cohan, a Catholic to be buried out the Cathedral of Saint Patrick eighty-one years ago this month and even permitted a secular song, “Over There,” to be played on the organ at the recessional. Popular culture has long trumped Canon Law in the annals of Americanism, and Danny Thomas, who was Freemason despite his avowed commitment to the Catholic Faith, was permitted to have a “Mass of Christian Burial” was personally staged by a man who was supremely indifferent about Masonry’s influence in Hollywood, none other than enabler of clerical abusers named Roger Mahony, who probably never gave a word of warning to the warm-hearted Thomas about his Masonic membership. Mahony even got “papal” knighthoods for Roy Disney and Rupert Murdoch, although Murdoch resigned his bogus knighthood. Perhaps it should be noted also that various councils of the Knights of Columbus, which was founded to be a Catholic fraternal organization to counter Freemasonry’s influence, have taken to holding joint picnics with members of Masonic lodges in recent decades.  Thus, the recent DDF (Dicastery for Dummies and Fools) statement is absolutely meaningless.

More importantly, however, is the fact that Pope Leo XIII not only condemned Freemasonry in Humanum Genus, April 20, 1884, but also condemned those share the Masonic ethos as not being alien to Masonry:

For, from what We have above most clearly shown, that which is their ultimate purpose forces itself into view -- namely, the utter overthrow of that whole religious and political order of the world which the Christian teaching has produced, and the substitution of a new state of things in accordance with their ideas, of which the foundations and laws shall be drawn from mere naturalism.

What We have said, and are about to say, must be understood of the sect of the Freemasons taken generically, and in so far as it comprises the associations kindred to it and confederated with it, but not of the individual members of them. There may be persons amongst these, and not a few who, although not free from the guilt of having entangled themselves in such associations, yet are neither themselves partners in their criminal acts nor aware of the ultimate object which they are endeavoring to attain. In the same way, some of the affiliated societies, perhaps, by no means approve of the extreme conclusions which they would, if consistent, embrace as necessarily following from their common principles, did not their very foulness strike them with horror. Some of these, again, are led by circumstances of times and places either to aim at smaller things than the others usually attempt or than they themselves would wish to attempt. They are not, however, for this reason, to be reckoned as alien to the masonic federation; for the masonic federation is to be judged not so much by the things which it has done, or brought to completion, as by the sum of its pronounced opinions. (Pope Leo XIII, Humanum Genus, April 20, 1884.)

Here we go, folks.

The lords of conciliarism have been infused with the ethos of Judeo-Masonry, which can be summarized as follows:

1. Religious indifferentism.
2. Universal brotherhood (fraternity).
3. Unrestrained civil and religious liberty.
4. Naturalism.
5. Human self-redemption (Pelagianism).
6. Separation of Church and State.
7. Interreligious and non-denominational “humanitarianism.”

The conciliar revolutionaries have been championing these falsehoods in an ever-evolving manner since Giovanni Battista Enrico Antonio Montini/Paul VI uttered the following words in his closing address to the “Second” Vatican Council on December 8, 1965, the Feast of the Immaculate Conception of the Blessed Virgin Mary and the day after the council fathers had approved two entirely Judeo-Masonic documents, Gaudium et Spes and Dignitatis Humanae:

And what aspect of humanity has this august senate studied? What goal under divine inspiration did it set for itself? It also dwelt upon humanity's ever twofold facet, namely, man's wretchedness and his greatness, his profound weakness -- which is undeniable and cannot be cured by himself -- and the good that survives in him which is ever marked by a hidden beauty and an invincible serenity. But one must realize that this council, which exposed itself to human judgment, insisted very much more upon this pleasant side of man, rather than on his unpleasant one. Its attitude was very much and deliberately optimistic. A wave of affection and admiration flowed from the council over the modem world of humanity. Errors were condemned, indeed, because charity demanded this no less than did truth, but for the persons themselves there was only warming, respect and love. Instead of depressing diagnoses, encouraging remedies; instead of direful prognostics, messages of trust issued from the council to the present-day world. The modern world's values were not only respected but honored, its efforts approved, its aspirations purified and blessed. (Address During The Last General Meeting Of the "Second Vatican Council.)

Yes, the “pleasant side of man” has certainly manifested itself over the past sixty years, hasn't it?

A worldwide genocide, waged by chemical and surgical means, of innocent preborn children.

The worldwide vivisection of living human beings for their vital bodily organs in order to transplant them into those on the point of their natural deaths.

The worldwide starvation and dehydration of disabled human beings.

The worldwide use of “hospice” as a means to expedite the deaths of chronically or terminally ill patients in the name of “compassion.”

Big Pharma’s worldwide control of how human beings are to be overmedicated and used as guinea pigs to refine various formulae for “curing” problems created by Big Ag’s genetic manipulation of our food sources.

The worldwide campaign to institutionalize euthanasia for the sick and suffering and to oppose the imposition of the death penalty upon those adjudged guilty of heinous crimes after the administration of the due process of law.

The worldwide campaign to advance the sin of Sodom and its related vices as “human rights.”

The worldwide campaign to use junk science to promote the ideology of evolutionism and to promote a pantheistic protection of the environment and draconian measures to retard “global warming.”

The worldwide use of telecommunications as a means to attack and undermine the innocence of the young and to promote all manner of sins, both natural and unnatural, against the Sixth and Ninth Commandments by human beings of all ages.

The worldwide control of what is said to be “news” by master illusionists who want to condition, control, manipulate and agitate the masses into accepting uncritically whatever is said to be “reality” because it has been “reported” as such.

The worldwide campaign by national and supranational governmental agencies to institutionalize statism by the issuance of hundreds of thousands of regulations and the imposition of countless taxes, fees and fines to limit the use of private property and to seek to criminalize speech deemed “hateful” by our caesars.

The worldwide creation and nurturing of a caste of citizens who are dependent upon the state for their very daily needs, thus accustoming entire generations of human beings to become wards of the civil state.

The worldwide use of social engineering to change the demographic composition of neighborhoods and communities.

The dominance of multinational banks and corporations whose only loyalty is to the bottom line and to the promotion of a social agenda that is anti-family and anti-life as they practice usury to enslave those with average or below average incomes in exchange for their being able to finance the purchases of their homes, vehicles, clothing and major appliances.

The systematic warfare against the expression of Christianity in public as a means of protecting “diversity” and of promotion “toleration,” especially for Mohammedans, whose swollen ranks in the once Catholic states of Europe have resulted in one of Talmudism’s long-sought goals: the elimination of the Holy Name of the Divine Redeemer, Our Blessed Lord and Saviour Jesus Christ, from public view.

An endless procession of wars, many of them waged simultaneously, that have killed and wounded millions upon millions of people and have laid waste entire lands and made refugees of untold millions of people.

Yes, yes, yes.

The “pleasant side of man.”

Giovanni Battista Enrico Antonio Maria Montini/Paul VI was steeped in delusions, which have been fostered by the illusion that the work of the “Second” Vatican Council has been that of the Catholic Church and that the “liturgical reform” has enabled men to communicate with God more fully:       

You see, for example, how the countless different languages of peoples existing today were admitted for the liturgical expression of men's communication with God and God's communication with men: to man as such was recognized his fundamental claim to enjoy full possession of his rights and to his transcendental destiny. His supreme aspirations to life, to personal dignity, to his just liberty, to culture, to the renewal of the social order, to justice and peace were purified and promoted; and to all men was addressed the pastoral and missionary invitation to the light of the Gospel.

We can now speak only too briefly on the very many and vast questions, relative to human welfare, with which the council dealt. It did not attempt to resolve all the urgent problems of modem life; some of these have been reserved for a further study which the Church intends to make of them, many of them were presented in very restricted and general terms, and for that reason are open to further investigation and various applications.

But one thing must be noted here, namely, that the teaching authority of the Church, even though not wishing to issue extraordinary dogmatic pronouncements, has made thoroughly known its authoritative teaching on a number of questions which today weigh upon man's conscience and activity, descending, so to speak, into a dialogue with him, but ever preserving its own authority and force; it has spoken with the accommodating friendly voice of pastoral charity; its desire has been to be heard and understood by everyone; it has not merely concentrated on intellectual understanding but has also sought to express itself in simple, up-to-date, conversational style, derived from actual experience and a cordial approach which make it more vital, attractive and persuasive; it has spoken to modern man as he is.

Another point we must stress is this: all this rich teaching is channeled in one direction, the service of mankind, of every condition, in every weakness and need. The Church has, so to say, declared herself the servant of humanity, at the very time when her teaching role and her pastoral government have, by reason of the council's solemnity, assumed greater splendor and vigor: the idea of service has been central. (Address During The Last General Meeting Of the "Second Vatican Council.)

The servant of humanity, not the Mystical Spouse of Christ the King to advance the work of the sanctification and salvation of souls.

Modern man as he is?”

Ah, yes, this is exactly what the Judeo-Masonic “Document on Human Fraternity for World Peace and Living Together” of Abu Dhabi sought to reiterate in preparation for Antichrist’s One World Ecumenical Religion. The apostasies of conciliarism have their roots in Judeo-Masonry, which served as progenitor of sorts to Modernism’s embrace of religious indifferentism and of reaffirming all hardened sinners in their sins, something that Pope Clement XII pointed out in In Eminenti, April 28, 1738, which was the first papal encyclical letter that condemned Freemasonry, which was then in its nascent stages after emerging in England in the year 1717:

Therefore, bearing in mind the great harm which is often caused by such Societies or Conventicles not only to the peace of the temporal state but also to the well-being of souls, and realizing that they do not hold by either civil or canonical sanctions; and since We are taught by the divine word that it is the part of faithful servant and of the master of the Lord's household to watch day and night lest such men as these break into the household like thieves, and like foxes seek to destroy the vineyard; in fact, to prevent the hearts of the simple being perverted, and the innocent secretly wounded by their arrows, and to block that broad road which could be opened to the uncorrected commission of sin and for the other just and reasonable motives known to Us; We therefore, having taken counsel of some of Our Venerable Brothers among the Cardinals of the Holy Roman Church, and also of Our own accord and with certain knowledge and mature deliberations, with the plenitude of the Apostolic power do hereby determine and have decreed that these same Societies, Companies, Assemblies, Meetings, Congregations, or Conventicles of Liberi Muratori or Francs Massons, or whatever other name they may go by, are to be condemned and prohibited, and by Our present Constitution, valid for ever, We do condemn and prohibit them. (Pope Clement XII, In Eminenti, April 28, 1738.)

Pope Leo XIII explained the significance of religious indifferentism  in Human Genus as follows:

But the naturalists go much further; for, having, in the highest things, entered upon a wholly erroneous course, they are carried headlong to extremes, either by reason of the weakness of human nature, or because God inflicts upon them the just punishment of their pride. Hence it happens that they no longer consider as certain and permanent those things which are fully understood by the natural light of reason, such as certainly are -- the existence of God, the immaterial nature of the human soul, and its immortality. The sect of the Freemasons, by a similar course of error, is exposed to these same dangers; for, although in a general way they may profess the existence of God, they themselves are witnesses that they do not all maintain this truth with the full assent of the mind or with a firm conviction. Neither do they conceal that this question about God is the greatest source and cause of discords among them; in fact, it is certain that a considerable contention about this same subject has existed among them very lately. But, indeed, the sect allows great liberty to its votaries, so that to each side is given the right to defend its own opinion, either that there is a God, or that there is none; and those who obstinately contend that there is no God are as easily initiated as those who contend that God exists, though, like the pantheists, they have false notions concerning Him: all which is nothing else than taking away the reality, while retaining some absurd representation of the divine nature. (Pope Leo XIII, Humanum Genus, April 20, 1884.)

The conciliar revolutionaries keep insisting that they do not endorse nor engage in religious indifferentism. The fact is, of course, that they do it both by word and deed. One only needs to rememeber all the acts of false ecumenism, all the "joint blessings" given by the conciliar "popes" and their lay partners in the Anglican sect and Orthodox churches, the varous Assisi events, "papal" praising of false religions and the esteeming of their false symbols and, of course, the Assisi "World Day of Prayer for Peace" events that have seen three conciliar "popes" sit as equals with leaders of evey false religion extant in the world at this time.

Each conciliar “pope” has endorsed religious liberty, which was a hallmark of the anti-pontificate of Joseph Alois Ratzinger/Benedict XVI and of his seemingly endless “keys to peace,” and “separation of Church and State” as matter of principle and as a concession to the realities of world created by the anti-Incarnational ethos of Judeo-Masonry, and Jorge Mario Bergoglio is nothing other than a pawn of Antichrist’s New World Order with his sellouts of faithful Catholics to monstrous Red Chinese and of Catholics within the conciliar structures worldwide as he did the bidding of globalist totalitarians during the Covid-19 “pandemic” as he support lockdowns and vaccine mandates.

Bergoglio’s naturalism is such that he supports the entire panoply of “agenda items” established by the “climate crisis” crowd, to whom he will provide more support in just a few days as he goes to Abu Dhabi to speak at a meeting globalist power brokers and pseudo-scientists who dress up standard Communist orthodoxy to serve the interests of “saving the planet (see, for example, Otto von Bergoglio's Kulturkampf (or Jorge Mario Zedong's Great Proletarian Cultural Revolution, part two).

Although there are so many examples of the conciliar sect’s de facto endorsement of religious indifferentism, one document among so many stands out as the prime example of conciliarism’s endorsement of Judeo-Masonic principles, and that is Jorge Mario Bergoglio’s Declaration on Human Fraternity for World Peace and Living Together, signed in Abu Dhabi, on February 4, 2019, the Feast of Saint Andrew Corsini, which is also an enthusiastic endorsement of the Judeo-Masonic concept of universal brotherhood (fraternity):

Faith leads a believer to see in the other a brother or sister to be supported and loved. Through faith in God, who has created the universe, creatures and all human beings (equal on account of his mercy), believers are called to express this human fraternity by safeguarding creation and the entire universe and supporting all persons, especially the poorest and those most in need.

This transcendental value served as the starting point for several meetings characterized by a friendly and fraternal atmosphere where we shared the joys, sorrows and problems of our contemporary world. We did this by considering scientific and technical progress, therapeutic achievements, the digital era, the mass media and communications. We reflected also on the level of poverty, conflict and suffering of so many brothers and sisters in different parts of the world as a consequence of the arms race, social injustice, corruption, inequality, moral decline, terrorism, discrimination, extremism and many other causes.

From our fraternal and open discussions, and from the meeting that expressed profound hope in a bright future for all human beings, the idea of this Document on Human Fraternity was conceived. It is a text that has been given honest and serious thought so as to be a joint declaration of good and heartfelt aspirations. It is a document that invites all persons who have faith in God and faith in human fraternity to unite and work together so that it may serve as a guide for future generations to advance a culture of mutual respect in the awareness of the great divine grace that makes all human beings brothers and sisters. (Jorge and the Imam's Document on Human Fraternity for World Peace and Living Together.)

This is nothing other than a manifesto of Judeo-Masonic naturalism that is meant as a preparation for the One World Ecumenical Religion of Antichrist himself. It is remarkable to see this unfolding in one’s own lifetime.

A man, Jorge Mario Bergoglio, who is considered by most Catholics and non-Catholics alike to be the Successor of Saint Peter is able to travel to a Mohammedan country to preside over the issuance of a document that makes not one reference in the slightest to the Holy Name of Jesus, the very One Whose vicar on earth this man supposes himself to be. Although the Argentine Apostate mentioned Our Blessed Lord and Saviour Jesus Christ in his homily during an outdoor staging of the Protestant and Judeo-Masonic Novus Ordo liturgical service on Tuesday, February 5, 2019, the Feast of Saint Agatha, he did not so when he met with the Crown Prince of the United Arab Emirates, Mohamed bin Zayed, nor, of course, with Imam Ahmed el-Tayeb.

Indeed, Bergoglio never mentions the Holy Name of Our Lord Jesus Christ when He is in “mixed” company, and the “Document on Human Fraternity for World Peace and Living Together” is an entirely secular document that puts “world religions” at the service of “humanity,” thereby accomplishing two insidious goals: (1) to make it appear that one religion is as good as another; and (2) that “religion” is meant to serve “humanity” and not teach the doctrine of the true God of Divine Revelation, the Most Blessed Trinity, and certainly not to serve as the means of glorifying God liturgically and of providing men with the supernatural helps necessary to sanctify and save their immortal souls.

Thus, you see, we have come from the inter-denominational milieu of Assisi I thirty-two years, three months, thirteen days ago to the completely secular, non-denominational milieu of Abu Dhabi and the “Document on Human Fraternity” that is nothing other than the French Revolution’s Declarations of the Rights of Man” by a different title: 

DOCUMENT

In the name of God who has created all human beings equal in rights, duties and dignity, and who has called them to live together as brothers and sisters, to fill the earth and make known the values of goodness, love and peace;  (Jorge and the Imam's Document on Human Fraternity for World Peace and Living Together.)

God is not an egalitarian nor is He the generic deity of Judeo-Masonic naturalism.

There is no such thing as a generic, one-reference-fits-all-religions God and the true God of Divine Revelation has not created all men equal in rights and duties as He created a hierarchy in the Order of Nature (Creation) and in the Order of Grace (Redemption). A husband and father, for instances, has rights and duties that are different from those of a mother. Parents have rights and duties that differ from those of children. A teacher has different rights and duties than his students. An employer has different rights and duties than his managers and employees. More the point, of course, is that a true pope has paramount rights and duties over all men on the face of this earth in all that pertains to the good of their souls.

The Protestant Revolution overturned all ecclesiastical hierarchy.

The French Revolution—and all subsequent social revolutions—overturned the natural hierarchical structure of kingdoms and nations.

Egalitarianism is the lie of the devil. It is not true that God has created all men equal in rights and duties, and it is an abject falsehood to assert that the purpose of human existence is to “live together as brothers and sisters” in order to “fill the earth and make known the values of goodness, love and peace.”

God has created man to know, to love, and to serve Him as He has revealed Himself to us exclusively through His Catholic Church, she who is the sole means of human sanctification and salvation and thus the necessary means of assuring a just social order wherein those who govern pursue the common temporal good in light of advancing man’s Last End.

In other words, the first precept of the “Declaration of Human Fraternity for World Peace and Living Together” is false.

Pope Saint Pius X explained the falsity of the naturalistic concept of “human fraternity,” a key component of Judeo-Masonry and hence of all political ideologies that have followed in its Pelagian wake:

We wish to draw your attention, Venerable Brethren, to this distortion of the Gospel and to the sacred character of Our Lord Jesus Christ, God and man, prevailing within the Sillon and elsewhere. As soon as the social question is being approached, it is the fashion in some quarters to first put aside the divinity of Jesus Christ, and then to mention only His unlimited clemency, His compassion for all human miseries, and His pressing exhortations to the love of our neighbor and to the brotherhood of men. True, Jesus has loved us with an immense, infinite love, and He came on earth to suffer and die so that, gathered around Him in justice and love, motivated by the same sentiments of mutual charity, all men might live in peace and happiness. But for the realization of this temporal and eternal happiness, He has laid down with supreme authority the condition that we must belong to His Flock, that we must accept His doctrine, that we must practice virtue, and that we must accept the teaching and guidance of Peter and his successors. Further, whilst Jesus was kind to sinners and to those who went astray, He did not respect their false ideas, however sincere they might have appeared. He loved them all, but He instructed them in order to convert them and save them. Whilst He called to Himself in order to comfort them, those who toiled and suffered, it was not to preach to them the jealousy of a chimerical equality. Whilst He lifted up the lowly, it was not to instill in them the sentiment of a dignity independent from, and rebellious against, the duty of obedience. Whilst His heart overflowed with gentleness for the souls of good-will, He could also arm Himself with holy indignation against the profaners of the House of God, against the wretched men who scandalized the little ones, against the authorities who crush the people with the weight of heavy burdens without putting out a hand to lift them. He was as strong as he was gentle. He reproved, threatened, chastised, knowing, and teaching us that fear is the beginning of wisdom, and that it is sometimes proper for a man to cut off an offending limb to save his body. Finally, He did not announce for future society the reign of an ideal happiness from which suffering would be banished; but, by His lessons and by His example, He traced the path of the happiness which is possible on earth and of the perfect happiness in heaven: the royal way of the Cross. These are teachings that it would be wrong to apply only to one’s personal life in order to win eternal salvation; these are eminently social teachings, and they show in Our Lord Jesus Christ something quite different from an inconsistent and impotent humanitarianism. (Pope Saint Pius X, Notre Charge Apostolique, August 15, 1910.)

Pope Saint Pius X’s condemnation of false philosophy of The Sillon is a condemnation of the false “pontificates” of each of the conciliar “popes,” including that of the “restorer of tradition,” the late Joseph Alois Ratzinger/Benedict XVI, and his notorious successor, Jorge Mario Bergoglio, a man who makes as little pretense about his naturalism as Ratzinger/Benedict ever made of his Hegelianism and rationalism.

At the root of Masonic ethos and its incompatibility with Catholic doctrine, however, is Talmudism, which played a key role in Martin Luther’s revolt against the Divine Plan that God instituted to effect man’s return to Him through His Catholic Church as well as in the wicked theology of John Calving and in the Protestant English Revolution itself that is directly responsible for the ethos of Americanism.

Writing in the Irish Ecclesiastical Record, Father Edward Cahill, S.J., explained that Masonry, including many of its temple rituals, owes much to Talmudism and its rejection of the Sacred Divinity of Our Blessed Lord and Saviour Jesus Christ:

Father Cahill’s series of articles in the Irish Ecclesiastical Record were subsequently published as a book under the title of Freemasonry and the anti-Christian Movement.

On March 28, 1928, the Sacred Congregation of the Holy Office issued an important decision of the Holy See on ‘the nature and purpose of the Association called Friends of Irsael and on the pamphlet entitled Pax super Israel, edited by the directors of the Association. Although ‘many priests, bishops and even cardinal gave their adhesion to this association,’ the Sacred Congregation condemns and completely suppresses it, by reason of ‘its mode of acting and speaking which is out of harmony with the traditional sense of the Church, the mind of the Fathers and even the Sacred liturgy itself.

The secularist Press, which is mostly controlled by the great Jewish financiers, immediately showed its appreciation for the importance of the decree by striving in the decree by striving to misrepresent it as a gesture of disapproval on the part of the Holy See of Catholic anti-masonic writes, whereas the contrary is the case. The decree is an authoritative reassertion of the traditional attitude of the Church towards the Jewish people. The Church desires sincerely the conversion of the Jews to the true Faith. But she cannot compromise with them any more than she can with the Modernists or even with the so-called Anglo-Catholics. Hence, in the present decree, the Holy See takes measures against the Masonic and Jewish infiltrations into the Church, which were being attempted through the medium of the condemned association and pamphlet. On the other hand she also reprobates as contrary to the Christian spirit and teaching Anti-Semitism, properly so-called, just as she reprobates anti-Germanism or any other similar anti-ism that would imply ‘racial or national hatred.’ But to follow the direction of Leo XIII and ‘tear away the mask from Freemasonry and let it be seen as it really is,’ is not anti-Semitism even when Freemasons in question are Jews; and needless to say, the Holy See does not follow the example of the Masonic sectaries in misapplying the term. (Father E. Cahill, S.J., “Freemasonry: VI: The Jewish Element in Freemasonry, Irish Ecclesiastical Record, 1929.)

First, Father Cahill pointed out that the Holy Office had suppressed the “Friends of Israel” association because it had a “mode of acting and speaking which is out of harmony with the traditional sense of the Church, the mind of the Fathers and even the Sacred liturgy itself.” Yet it is that the counterfeit church of conciliarism has adopted this very mode of “acting and speaking” in a manner that is “out of harmony with the traditional sense of the Church, the mind of the Fathers and even the Sacred liturgy.” Father Cahill defended Catholic doctrine. The conciliarists promote that which is anti-Christ, placing them in league with the Talmudists, who have long sought to eradicate all mention of the Holy Name of Jesus from public life.

Second, Father Cahill pointed out that the decree of the Holy Office against the Friends of Israel association defended Catholic doctrine concerning the Jews that has been abandoned by the conciliarists, who have termed it “anti-Semitic” even to speak about any necessity of seeking the conversion of the Jews to the true Faith before they die or to oppose their schemes for the further de-Christianization.

Consider the following words once again:

The decree is an authoritative reassertion of the traditional attitude of the Church towards the Jewish people. The Church desires sincerely the conversion of the Jews to the true Faith. But she cannot compromise with them any more than she can with the Modernists or even with the so-called Anglo-Catholics. Hence, in the present decree, the Holy See takes measures against the Masonic and Jewish infiltrations into the Church, which were being attempted through the medium of the condemned association and pamphlet.  (Father E. Cahill, S.J., “Freemasonry: VI: The Jewish Element in Freemasonry, Irish Ecclesiastical Record, 1929.)

Have the conciliar “popes” sought the conversion of the Jews?

Indeed, we have been by the likes of conciliar revolutionaries that the Catholic Church has no “organized mission” to convert the Jews, who somehow get “saved” all on their own. Putative “popes” have gone into Talmudic synagogues content to be treated as inferiors as they have treated this false religion with respect and esteemed its symbols that belong to the devil himself (see Saint Peter and Anti-Peter.)

Moreover, the conciliar “popes” have indeed compromised with Talmudism and Anglicanism as they have promoted one Modernist precept after another, something that Father Cahill notes is impossible for the Catholic Church to do of her very Divine Constitution.

Why is it so difficult for those in the “resist while recognize” movement to understand and accept these truths.

Third, Father Cahill’s reminder that it is not anti-Semitic to seek the conversion of the Jews or to oppose the schemes of some of their number to blot out the Holy Name of our Blessed Lord and Saviour Jesus Christ and spit on His Sacred Deposit Faith and His Holy Church herself is very similar to one provided by Father Denis Fahey in 1949, eight years after his, Father Cahill’s, death:

As I was not able to bring out this book when it was originally written, it has been laid aside for years. In the meantime, the need for setting forth the full doctrine of the Kingship of Christ has been forcibly brought home to me by the confusion created in minds owing to the use of the term “Anti-Semitism.” The Hitlerite naturalistic or anti-supernatural régime in Germany gave to the world the odious spectacle of a display of Anti-Semitism, that is, of hatred of the Jewish Nation. Yet all the propaganda about that display of Anti-Semitism should not have made Catholics forget the existence of age-long Jewish Naturalism or Anti-Supernaturalism. Forgetfulness of the disorder of Jewish Naturalistic opposition to Christ the King is keeping Catholics blind to the danger that is arising from the clever extension of the term “Anti-Semitism,” with all its war-connotation in the minds of the unthinking, to include any form of opposition to the Jewish Nation’s naturalistic aims. For the leaders of the Jewish Nation, to stand for the rights of Christ the King is logically to be “anti-Semitic.”

In March, 1917, Pope Benedict XV wrote to the Archbishop of Tours: “In the midst of the present upheavals, it is important to repeat to men that by her divine institution the Catholic Church is the only ark of salvation for the human race . . . . Accordingly, it is more seasonable than ever to teach . . . that the truth which liberates, not only individuals, but societies, is supernatural truth in all its fulness and in all its purity, without attenuation, diminution or compromise: in a word, exactly as Our Lord Jesus Christ delivered it to the world.” These sublime words of the Vicar of Christ have nerved me to do all in my power to set forth the opposition of every form of Naturalism, including Jewish Naturalism, to the supernatural Reign of Christ the King. In addition, for over twenty years I have been offering the Holy Sacrifice of the Mass every year, on the Feasts of the Resurrection, Corpus Christi, SS. Peter and Paul and the Assumption of Our Blessed Mother, for the acceptance by the Jewish Nation of the Divine Plan for order. Thus I have been striving to follow the example of our Divine Master. Blessed Pius X insists that “though Jesus was kind to those who had gone astray, and to sinners, He did not respect their erroneous convictions, however sincere they appeared to be.”the need of combining firmness in the proclamation of the integral truth with loving charity towards those in error is insisted on, even more emphatically, by Pope Pius XI: “Comprehending and merciful charity towards the erring,” he writes, “and even towards the contemptuous, does not mean and can not mean that you renounce in any way the proclaiming of, the insisting on, and the courageous defence of the truth and its free and unhindered application to the realities about you. The first and obvious duty the priest owes to the world about him is service to the truth, the whole truth, the unmasking and refutation of error in whatever form or disguise it conceals itself.”

A day will come when the Jewish Nation will cease to oppose order and will turn in sorrow and repentance to Him Whom they rejected before Pilate. That will be a glorious triumph for the Immaculate Heart of Our Blessed Mother. Until that day dawns, however, their naturalistic opposition to the True Supernatural Order of the world must be exposed and combated. (Father Denis Fahey, Foreword, The Kingship of Christ and the Conversion of the Jewish Nation.)

It is not to “hate” anyone to seek their unconditional conversion to the true Faith or to oppose their schemes to undermine It and to persecute those who defend It despite their own sins and failings. Indeed, it is a Spiritual Work of Mercy to seek with urgency the unconditional of non-Catholics to the true Faith (see (see Chopped Liver No More, To Advocate Christ The King, Nothing Else and Chopped Liver No More Update).

The next passage from Father Cahill’s article in the Irish Ecclesiastical Record provided a history of the Jewish role in Freemasonry in summary form. Although there are contemporary writers who have specialized in matters pertaining to the Talmud and have  more expertise in the field than did Father Cahill, it is nevertheless the case that the late Jesuit’s historical summary is very good, providing as it does a readable means to put our current situation in its proper historical frame of reference:

Although the Jewish role in Freemasonry is for many reasons difficult to deal with, some acquaintance with that aspect of the subject is essential for an intelligent grasp of the whole. Hence, anyone that undertakes to convey even a summary idea of Freemasonry cannot afford to omit it. The present writer has made no study of the Jewish colony in Dublin or in Ireland. He knows, however, that the Jews in Ireland are a comparatively small body, although increasing considerably in recent years; and that the old resident Jews have the reputation of being, on the whole, industrious, law-abiding and charitable. He has not had them in mind when writing the present sketch.

It is, however, a common belief among Catholics and others that Freemasonry is somehow associated with modern Judaism. Our present purpose is to discuss how far such a belief is well-founded, an what is the nature between the two. We may say at once that the available evidence points to the following general conclusions:–

(1) That much of the external trappings of Freemasonry, such as its ritual, its terminology, its legends, etc., are of Jewish origin;

(2) that the philosophy or religion of esoteric Freemasonry (that is, of the inner circle and controlling power) is practically identical with the doctrines of the Jewish Cabala, which is the religion or the philosophy of a certain section of the Jews;

(3) that a certain group of Jews, probably very few in number, but of immense influence and power, are leading Freemasons; and

(4) that a somewhat larger group of very influential Jews pursue the same ends as Freemasons, and use similar means, and are at least in close alliance with them.

Hence, although the Jewish element in Freemasonry is of predominant influence, and although it is true that the Masonic Jewish leaders do often exploit for their own evil purposes Jewish solidarity an internationalism, and the age-long antipathy between Judaism and Christianity one cannot on that account justly accuse or condemn the Jewish people as a whole. Indeed, the facts of the case point to the conclusion that the rank and file of the Jews suffer no less, possibly even more, than the Christians from the unscrupulous and altogether wicked activities of its ruling Masonic junta.

A few words on modern Judaism by way of preliminary explanation will be acceptable to those of our readers who are not familiar with the subject. The two main sources of the religious system of modern Judaism are the Talmud and the Cabala (Kabalah). The former, which is founded upon the religious and moral teaching of the Pharisees of Our Lord’s time, is made up principally of the rabbinical interpretations of the law of Moses, and the traditions that have gathered round it. With the vast majority of modern orthodox Jews the Talmud has almost entirely supplanted the Old Testament. B. Lazare, the Jewish apologist, refers to the Talmud as the creator of the Jewish nation, and the mould of the Jewish soul. The Talmud has, in fact, been the principal factor in forming the national character of the modern Jewish nation, and of holding the Jews together as one people.

The Talmudic compilation is deeply impregnated with opposition to Christianity. In medieval times not only was the Talmud forbidden to all Catholics, but the possession of Talmudic books was regarded, before the Protestant revolt, as a criminal offense in most of the States of Europe. The most offending and anti-Christian passages passages of the Talmud are, however, apparently omitted in the ordinary English translations and hand-books; and, probably, are unknown to most Jews brought up and educated in these countries, just as the esoteric teachings and real objects of Freemasonry are unknown to the vast majority of those that adhere to the Masonic sect or lend it their support. (Father E. Cahill, S.J., “Freemasonry: VI: The Jewish Element in Freemasonry, Irish Ecclesiastical Record, 1929.)

Jorge Mario Bergoglio reads prayers from the Talmud. He has participated in Talmudic liturgical rites in Jewish synagogues, thus giving his endorsement of a book that his blasphemous of its nature and opposed to the Faith and thus to eternal good of souls and to the right ordering of men in their nations, whose civil leaders are supposed to pursue the common temporal good in light of man’s Last End, the possession of the glory of the Beatific Vision of God the Father, God the Son and God the Holy Ghost for all eternity in Heaven.

Even the words of the Old Testament, written in the Divine inspiration of the Third Person of the Most Blessed Trinity, God the Holy Ghost, matter less than those of the blasphemous Talmud to those who adhere to this false religion that is admired and endorsed by none other than “Pope” Francis” himself.

Father Cahill spent much time explaining the influence of the Kabala on the rise of Freemasonry, which is at the essence of the American founding and of the Sillonist spirit of conciliarism:

The second main source of the religion of modern Judaism, or at least of a certain section of modern Jews, is the Cabala. The term Cabala (Kabalah) was originally used to indicate that portion of the Mosaic Law which was handed down by tradition, and consigned to writing b the Jewish prophets and others. Since the thirteenth century, however, this ancient use of the term has fallen into desuetude, so that in modern times the Cabala means the colonization of the esoteric or occult doctrines of Judaism. These latter are mainly founded on the Neo-Platonic philosophy and the doctrines of the early Gnostics, and are closely connected with the occult worship of the Eastern sectaries of both ancient and modern times, which have continued since the the early ages of the Christian era and even before that period, to infiltrate through the medium of the rabbinical writings of the Jewish religious system. The philosophic and religious teachings of the Cabala illustrate and explain the strong tendency to occultism and false mysticism, which a section of the Jews have always manifested, and which they and the Freemasons have helped so much to propagate in the modern world.

The whole system of occultism, which is so elusive and difficult to define, is sometimes called Hermeticism, from Hermes, the Greek name of the go of wisdom–partially corresponding to the Latin god Mercury–to whom was ascribed the authorship of the sacred books of Eastern occultism. Hermeticism is commonly taken to include Theosophism, Christian Scientism, Neo-Platonism, Philonic Judaism and Jewish and pagan Cabalism. It is in a large part a revival of the heresies of of the Gnostics, Maniceans, Albigenses, Waldenses, etc., and aims at providing the modern European race with some acceptable substitute for Christianity.

The evidence of a connexion between Freemasonry and certain aspects of Judaism, refer principally to the Calabla and the Cabalistic section of the Jews. That there exists a close affinity between the Cabala and the doctrines and practices of esoteric Freemasonry is clear form what we have written in a previous article of the nature of the latter. One school of writers indeed maintains that Freemasonry is an instrument invented and utilized by the Jewish leaders for the destruction of Christianity. This view of anti-Jewish writers, and many Catholic apologists, hardly accords with well-known facts, and is almost certainly false as regards the origin of Freemasonry. For a long time the Jews were excluded from most of the German, English, and French lodges; and up to the end of the eighteenth century the total number of Jewish Freemasons was quite inconsiderable. Again, the assertion that the real founders of German Illuminism and French Martinism, which are the sources of the worst and most destructive elements in Freemasonry, has not been and, probably, cannot be proved. Elias Ashmole (1617-1646), the celebrated English antiquarian, and the founder of the Oxford Museum to whom is probably due the first introduction of Hermeticism into the English lodges in the seventeenth century, long before the formal inauguration of speculative Freemasonry was not a Jew. Again, it cannot be proved that Weishaupt, or Martinez, Pasqualis, or Joseph Balsamo, commonly known as Cagilostro, were Jews, although to these were large due the Illuminist and Martinist influences in the Freemasonry of the eighteenth century. Even at the present day it is well-known (although the fact does not prove much) that many Masonic lodges refuse to admit Jews, as they fear their dominating influence, and find by experience that Jews, once admitted, soon acquire the mastery of the lodge.

On the other hand, it is certain that the Jewish Cabalistic tradition was one of the principal mediums through which Eastern occultism (which has so many times come to the surface in European history) has been transmitted to modern Europe; and that many, if not all, of the recognized founders of the eighteenth-century Illuminism (including Weishaupt, Pasqualis, and Cagliostro) were initiated into its secrets by Jewish Cabalists or drew their inspiration and their methods from the Jewish esoteric writings. The Jewish apologist, Bernard Lazare, states that ‘there were Cabalistic Jews around the cradle of Freemasonry, as certain rites still in existence conclusively show.’

From Pike’s Morals and Dogma of Freemasonry, which we have already referred to as one of the most authoritative works on Masonic teaching, it is clear that the doctrines of esoteric Freemasonry, on such subjects as the nature of God, and his supposed identity with the universe, the nature of the human soul, the true interpretation of the these subjects contained in the Jewish Cabala. The authoritative works of Ragon, ‘the sacred author’ of Masonry, who was himself a Jew, illustrate the same theme. So do many other Jewish writings.

Are we to wonder [writes the pious Jewish rabbi, Benamozegh] that Judaism has been accused of forming a branch of Freemasonry? It is quite certain that Masonic theology is at root nothing else than Theosophy, and that it corresponds to the theology of the Cabala. Besides, a deep study of the rabbinical movements of the early ages of the Christian era supply numerous proofs that the aggada was the popular form of an esoteric science, which presents, in its methods of initiation, the most striking resemblance to the Masonic system. Those willing to go to the trouble of carefully examining the question of the relations between Judaism and philosophic Freemasonry, Theosophy, and occultism in general, will, we are convinced, lose their superb disdain for the Cabala. They will no longer smile in pity at the suggestion that the Cabalistic theology may have a role to play in the religious transformation of the future.

Besides the existence of the Cabalistic element in Masonic morals and dogma there are numerous other indications which point to the important influence of Judaism on the early formation and development of Freemasonry. We mention a few. The Masonic coat-of-arms still used by the Grand Lodge of England is of Jewish design. Some of the more important legends of Freemasonry, especially the Legend of Hiram, on which much of Masonic rite is founded, are Jewish.’ The technical language, symbolism, and rites of Masonry are full of Jewish ideas and terms. . . . In the Scottish rite, the dates of all the official documents are given according to the Hebrew month and the Jewish era ; and use is made of the older forms of the Jewish alphabet.’ Hence, approved Jewish writers generally recognize that the Masonic ritual is of Jewish origin.

Although during the eighteenth century the number of Jews in the Masonic lodges were few, the prejudice against them was lessened or eliminated as a result of the movement towards Jewish emancipation, which was itself largely due to Liberal and Masonic influence; and since the middle of the nineteenth century the Cabalistic Jewish element has become predominant at least in Continental Freemasonry. Thus, while Jews are still excluded from the so-called ‘Christian’ lodges of Germany, the influence of the latter is now overshadowed by those lodges which admit Jews, and in which the Jewish element more or less prevails. Even in 1900 there were at least 800 such lodges in the German Empire exclusive of the B’ne Berith lodges, which are entirely Jewish. So marked, indeed, is the dominance of the Jewish element in German Freemasonry that the Masonic Journal Latomia (February, 1928) quotes a saying of Ludendorf: ‘The Freemasons are the henchmen of the Jews.’

It was Jews that introduced Freemasonry into the United States of America; and Jews have always been a powerful influence in the American Masonic organizations. Again, the Masonic rite of Mizraim which includes no less than ninety degrees and is, perhaps, the most esoteric and highly elaborated of all the Masonic rites, has been founded by Jews. So also has been the order of B’ne Berith (‘Sons of the Alliance ‘), and several other organizations of a similar type. The Masonic rite of Mizraim belongs mainly to Europe, and some of its lodges are exclusively Jewish. The order of B’ne Berith, which is altogether Jewish, is (or rather was up to some twenty years ago) mainly American, and if not formally and professedly Masonic, bears a striking resemblance to Freemasonry, in its organization and avowed objects, and is in intimate alliance with Masonry.

The indications of a close connexion or working alliance between Freemasonry and important sections of the Jews are innumerable.

Masonry [writes the Jewish Chronicle (October 29, 1889) ] tolerates everything except a narrow clericalism [viz. Catholicisim] and it possesses a special attraction for the Jews. . . . Clericalism has always persecuted Masonry everywhere it can . . . and the spirit of persecution has attracted the Jews towards Masonry by an invisible but potent bond of sympathy. There exists between them a natural alliance against a common enemy, . . . Together they fight, oftentimes with success, against religious fanaticism and racial antipathies. In London there are no less than five Jewish lodges. There are some also at Birmingham, Liverpool and Manchester.

It is nearly half a century ago since a well-known British review called attention to the dominant influence of the Jews, not only in politics, the press, and international finance, but also in the revolutionary outbreaks of the century.

The influence of the Jews at the present time is more noticeable than ever. That they are at the head of European capitalism, we are all aware. … In politics many of the Jews are in the front rank. . . . That their excessive wealth, used as it has been, acts as a solvent influence in modern society cannot be questioned. . . . But while on the one hand the Jews are thus beyond dispute the leaders of the autocracy of Europe . . . another section of the same race form the leaders of that revolutionary propaganda which is making way against that very capitalist class, representing their own fellow Jews. Jews, more than any other men . . . are acting as the leaders in the revolutionary movement which I have endeavoured to trace. (Father E. Cahill, S.J., “Freemasonry: VI: The Jewish Element in Freemasonry, Irish Ecclesiastical Record, 1929.)

Father Cahill was merely echoing in the highlighted material at the end of this lengthy passage what others had said before him. Among those who were astute enough and courageous enough to point out the role of the Universal Israelite Alliance to shape electoral politics, public policy, civil law, education and culture in the United States of America were two French clerics, Louis Edouard “Cardinal” Pie, who was the Bishop of Poitiers, France, from May 23, 1849, to the time of his death on May 18, 1880, and Monsignor Henri Delassus.

To Cardinal Pie, first as quoted in Father Théotimede Saint Just’s book that was translated from French into English by Mr. Daniel Leonardi and published by the Catholic Action Center:

Accordingly, the Bishop of Poitiers had always fought against THE SEPARATION OF Church and State. Moreover, he opposed all separations, that of reason and faith, of nature and grace, of natural religion and revealed religion, the separation of the philosopher and the Christian, of private man and public man. He saw in all these [separations] a resurgence of Manichean dualism and he had fought all these with, the supreme argument, the law formed by Christ. Therefore, it is in all truth, writing to [Minister of the Interior] the Count of Presigny, that he could render this testimony:

‘We have nothing in common with the theorists of disunion and opposition of two orders, temporal and spiritual, natural and supernatural. We struggle, on the contrary, with all our strength against these doctrines of separation which is leading to the denial of religion itself and of revealed religion.'”

Fr. de St. Just returns at this point and introduces us to what is perhaps Msgr. Pie’s strongest language, with regard to this entire subject:

“To this doctrine of the Church, which Msgr. Pie brought to the mind of the rulers of nations, the liberals would oppose acts favoring separation.

“Certain countries, Belgium and America, for example, haven’t they proclaimed the separation of Church and State, and doesn’t the Church enjoy a more complete liberty under such a system?”

Cardinal Pie responded firmly to this question:

‘THE AMERICAN AND BELGIUM SYSTEM, this system of philosophical-political indifference, shall eternally be a bastard system” (pp. 122-124 in Fr. de St. Just’s book) (Selected Writings of Selected Writings of Cardinal Pie of Poitiers, Catholic Action Resource Center, Orlando, Florida, October, 2007, pp. 21-23.)

Echoing Cardinal Pie and anticipating the work of Fathers Cahill and Fahey in Ireland, Monsignor Henri Delassus saw the direct connection between Talmudism and the rot that the modern religiously indifferentist civil state of Modernity that has been embraced with such zeal by the conciliar “popes,” including Jorge Mario Bergoglio.

As Monsignor Delassus demonstrated, the spirit of Father Isaac Thomas Hecker, the founder of the Society of Saint Paul, and other Americanists fit very well into the goals of Talmudic Judaism to undermine the Faith of individual Catholics so that their first loyalties would be to the false concepts of Modernity, including Americanism, and then to their Church, which, if all went according to the plan, would itself one day “adopt” the false concepts of Modernity and make its “peace” with the revolutions of 1776 and 1789:

How so? Fr. Hecker tells us: “A call is made to men who possess this new synthesis of truth who are able to solve the problems of eliminating antagonisms, of being reconciled with the need of our era; of men who will take hold of all the aspirations of modern genius effected by science, of social activity, of politics, of spirituality (accordingly, spirituality itself would be called upon to defend the Church and to procure her universal triumph), of religion, and of the transformation of everything by means of the defense and universal triumph for the Church” (The Life of Fr. Hecker.)

Those who are not made aware of the world’s current direction by the information that they derive from the newspaper–and this is the vast majority–will undoubtedly be surprised, in speaking to them of “Americanism” and of an “American Catholicism,” we begin by calling their attention to the “Universal Israelite Alliance,” entering through there upon a question, the Jewish Question, that presently fascinates the world and that is studied under every point of view, but which does not take into account, appears to be removed from, American Catholicism. This is nevertheless not imaginary on our part. The Universal Israelite Alliance is the center, the home, the bond of the antichristian conspiracy, by which Americanism seems to us to provide a support that it is not aware of which would not be given if it were understood and upon which this book is determined to direct its attention …

One of the most malicious men of this [19th] century, the Jew [Jules Isaac] Cremieux, who was made grand Master of the French Grand Orient, who profited by the Revolution of 1848 [in France] by being raised to the Ministry of Justice, and by the disasters of 1870 which gave French citizenship to all the Jews of Algeria, founded in 1860 a cosmopolitan society which he endowed with the name of Universal Israelite Alliance. This association is not, as its name would have one believe, one of international Jewry, a bond to better facilitate links between Jews scattered around the surface of the globe; its aims bear upon something much more higher. It is an association open to all men without distinction of nationality nor of religion, under the high direction of Israel.

In order to be convinced of this, it is sufficient to open the publication that represents it, The Israelite Archives. “The Universal Israelite Alliance,” it says there (xxx, pp. 514-515, for the year 1861), “must enter into all religions as it has penetrated all countries. I call to our association the brothers of every religion, that they would come to us! … That enlightened men of all cults will unite themselves with this Universal Israelite Alliance” (ibid.) And why? “To break down the barriers which separate that which ONE DAY MUST BE UNITED. See there, Messieurs, the beauty, the great mission of Our Universal Israelite Alliance“ (ibid.)

Profiting from their dispersion over every point of the globe, the Jews wish to be in humanity as a sort of leaven, in order to make of human society, presently divided into nations and various religions, “one sole and solid fraternity,”–the Israelite Archives say it less hypocritically: “A Jerusalem of new order, a holy extension from the East to the West, that must EXIST IN ITSELF in the double city of the Caesars and the Popes” (XXV, PP. 600-651, 1861) …

The Jewish race “Jerusalem” intends to establish its reign over the entire world. “East and West,” by establishing its authority upon the ruins of all existing powers. “Caesars and Popes.” All authority must disappear in order to make way for the domination of Juda, which “will take the place” of all the existing powers in the spiritual order as well as in the temporal order  …

… We see here that other idea advanced, the idea of the United States of Europe, parallel to the United States of America  …

Here again, one could compare a strange accord between the ideas of the Americanists and the tendencies of those who obey the promptings given by the Universal Israelite Alliance. A most ardent promoter of Americanism, in a discourse given in 1894 to the International Scientific Congress of Catholics at Brussels, had this to say:

“We have thought that the opportunity has been provided us of giving to the ENTIRE WORLD a great lesson. When we study the map of Europe, we see there, marks of small divisions. Lines traversing these maps in every sense. They do not indicate only territorial divisions, they signify also: jealousy, hatred, hostility, divisions of hearts, that commits God knows how many millions of armed men for the destruction of the world. Thus, from all these nations, Providence has allowed immigration among us. All nations find themselves at home here [in the USA]; they have been living among themselves, fraternally, without any hostility. This is the privilege that God has granted to America, that of destroying the traditions of national jealousies that of that you have perpetuated in Europe, by melting them down in America unity.”

Read on: “Americanism” [this pompous Americanist continues] “has received from God the mission of giving to the entire world this lesson: the time has come to put an end to the past: abolish frontiers, place all the people in the melting pot of the rights of man by the molding of united humanity, as we [in America] have been founded, we emigrants from all countries, in American unity. And peace shall reign in the world.”

Yes, the peace of the slave under the tyranny of one man or of one race.

As of all the other ideas of the Americanists, that of he abolition of frontiers seems to appeal to our Christian democrats. . . .

So then, if the Talmudists [Orthodox Jews] differ from the liberals [Reform Jews], it is only upon knowing which is the better means to employ in order to accomplish the mission that Israel claims to have received … The Talmudists continue to await a messiah of flesh and bone, who will make them masters of the universe; the liberals say that they do not have any other messiah to expect than the Revolution, “the principles” of which are dissolving of all society and preparing it for their rule. In order to spread these modern “principles,” in order to have them bring about the fruits that they are awaiting, they deem it necessary to separate themselves from those observances to which their fathers had been attached, when they believed that their fidelity would hasten the coming of the personal messiah. This is a cumbersome burden, and what’s more the Jew of this old way could not “make himself acceptable.” He would nevertheless make himself acceptable in the eyes of the people among whom he wished to exercise a “proselytization.”

And in what does this conversion consist? Is it to encourage the faithful of various religions to enter into Judaism? The Jews have never had the thought of making a conversion of this sort; they are a people a race apart, “the premier aristocracy of the world,” the only ones who are truly men; they would never hear of elevating beings such as those who are human only in appearance …

In the first place [The Universal Israelite Alliance] acts upon kings and parliaments in order to apply pressure on them, “this singular, indefatigable influence” that [Gourgenot] des Mousseaux already noted in 1869 [see, The Jew, Judaism and The Judaization of the Christian People, by Mousseaux].

What over and above does it demand? LAICIZATION.

There is no person, who is not blind, who cannot fail to see the prodigious efforts that are being made over the last century towards secularization, that is to say, efforts to remove all religious character from everywhere and everyone. Already, on the very origin of the Revolution, [Count Joseph] de Maistre, had remarked that his had been its essential character. “Examine,” he said, “all the enterprises of this century, you have to see (these men of the Revolution) constantly occupied in the separation from divinity.” It would take too long to show here the many aspects under which the question of laicization or secularization is presented: it spreads itself among all, and in every governmental organ, accordingly, all the forces of society are employed in the success of this work …

Could Americanism, itself also, have come to lend itself to this work that is certainly not intentional? This is what we have already said is to be feared. It is well to examine this thing more closely.

What is certain, what is incontestable, is that between the Jewish spirit and the Americanist spirit there is a point of contact with the principles of ’89 [i.e., the principles of the French Revolution].

We have heard the Jews proclaim and declare the course they are drawing. For the Americans their social and even religious state rests entirely upon these principles; they highly praise them, and the Americanists themselves would have us that “American ideas are those in which GOD wants all the civilized people of our time to be at home.” So they conscientiously make of themselves evangelists.” ( Monsignor Henri Delassus, Americanism and the Anti-Christian Conspiracy, translated by Mr. Daniel Leonardi and published by Mr. Hugh Akins of Catholic Action Resources Center, Orlando, Florida, October, 2007–first printing in France, 1899, pp. 2-8.)

Karol Josef Wojtyla/John Paul II spoke of a “healthy secularity” when praising the centenary of the French law of separation that was forcefully condemned by twice by Pope Saint Pius X in Vehementer Nos, February 11, 1906, and in Une Fois Encore, January 6, 1907. Here is the conclusion of Wojtyla/John Paul II’s 2005 letter to the president of the French “bishops’” conference:

At the end of this Letter, I would like to express to you and to all your compatriots my gratitude for all you have already done in the social field, and my confidence in the future of good understanding among all the members of French society, to which you are already witnessing. May all your fellow Countrymen know that the members of the Catholic community in France are hoping to live their faith among their brothers and sisters and to make their skills and talents available to all! May no one be afraid of the religious outlook of individuals and social groups! Lived with respect for healthy secularism it cannot but be a source of dynamism and human promotion. I encourage French Catholics to be present in all the domains of civil society, in the neighbourhoods of the large towns as well as in rural society, in the worlds of finance, culture and the arts, as well as in politics, in relief agencies, in the educational, health-care and social systems, with concern to maintain a calm and respectful dialogue with all. I hope that all the French are working, hand in hand, for the growth of society, so that all may benefit. I pray for the People of France: my thoughts go in particular to the persons and families affected by financial and social difficulties. May ever greater solidarity be built up so that no one is left out! May greater attention be paid in this period to the people who are homeless and hungry. (Karol Josef Wojtyla/John Paul II, Archbishop Jean-Pierre Ricard of Bordeaux, President of the Bishops' Conference of France, and to all the Bishops of France, February 11, 2005.)

Ah, we can see just how “successful” this “law of separation” has been. Yes, an apostate                    pro-abortion, pro-sodomite man, Emanuel Macron, is so “advanced” that he wants to make the nonexistent right to butcher preborn babies part of the French Constitution.

In contradistinction to Wojtyla/John Paul II’s elegy of praise in behalf of the French law of separation, Pope Saint Pius X wrote the following in Une Fois Encore eleven months after he had issued the oft-quoted Vehementer Nos, February 11, 1906:

17. The vague and ambiguous-wording of some of its articles places the end pursued by our enemies in a new light. Their object is, as we have already pointed out, the destruction of the Church and the dechristianization of France, but without people's attending to it or even noticing it. If their enterprise had been really popular, as they pretend it to be, they would not have hesitated to pursue it with visor raised and to take the whole responsibility. But instead of assuming that responsibility, they try to clear themselves of it and deny it, and in order to succeed the better, fling it upon the Church their victim. This is the most striking of all the proofs that their evil work does not respond to the wishes of the country.

18. It is in vain that after driving Us to the cruel necessity of rejecting the laws that have been made -- seeing the evils they have drawn down upon the country, and feeling the universal reprobation which, like a slow tide, is rising round them -- they seek to lead public opinion astray and to make the responsibility for these evils fall upon Us. Their attempt will not succeed.

19. As for Ourselves, We have accomplished Our duty, as every other Roman Pontiff would have done. The high charge with which it has pleased Heaven to invest Us, in spite of Our unworthiness, as also the Christian faith itself, which you profess with Us, dictated to Us Our conduct. We could not have acted otherwise without trampling under foot Our conscience, without being false to the oath which We took on mounting the chair of Peter, and without violating the Catholic hierarchy, the foundation given to the Church by our Savior Jesus Christ.

We await, then, without fear, the verdict of history. History will tell how We, with Our eyes fixed immutably upon the defense of the higher rights of God, have neither wished to humiliate the civil power, nor to combat a form of government, but to safeguard the inviolable work of Our Lord and Master Jesus Christ. It will say that We have defended you, Our beloved sons, with all the strength of Our great love; that what We have demanded and now demand for the Church, of which the French Church is the elder daughter and an integral part, is respect for its hierarchy and inviolability of its property and liberty; that if Our demand had been granted religious peace would not have been troubled in France, and that, the day it is listened to that peace so much desired will be restored in the country.

20. And, lastly, history will say, that if, sure beforehand of your magnanimous generosity. We have not hesitated to tell you that the hour for sacrifice had struck, it is to remind the world, in the name of the Master of all things, that men here below should feed their minds upon thoughts of a higher sort than those of the perishable contingencies of life, and that the supreme and intangible joy of the human soul on earth is that of duty supernaturally carried out, cost what it may and so God honored, served and loved, in spite of all. (Pope Saint Pius X, Une Fois Encore, January 6, 1907.)

The verdict of history is clearly on the side of the great Pope Saint Pius X. Pope Saint Pius X manfully defended the Social Reign of Christ the King that has been abandoned and flushed down the Orwellian memory hole by the conciliar revolutionaries. The conciliar “popes” have celebrated the triumph of the very false principles condemned by our true popes. (Similarly, Joseph Alois Ratzinger/Benedict XVI praised the Portuguese law of separation in 2010 ninety-nine years after Pope Saint Pius X had condemned it in Iamdudum, May 24, 1911. See Jorge Mario Bergoglio Would Have Urged Catholics to "Dialogue" with Diocletian, part two,)

Prophetically, Pope Saint Pius X condemned the efforts on the part of The Sillon to “reconcile” the “spirit of the French Revolution” with the Catholic Faith. Pope Saint Pius X’s prophetic words condemned conciliarism’s adoption of The Sillon’s “spirit of reconciliation” that have seen conciliar “popes” and “cardinals” extol Mohammedanism and is “role” to promote “religion” in civil society:

Here we have, founded by Catholics, an inter-denominational association that is to work for the reform of civilization, an undertaking which is above all religious in character; for there is no true civilization without a moral civilization, and no true moral civilization without the true religion: it is a proven truth, a historical fact. The new Sillonists cannot pretend that they are merely working on “the ground of practical realities” where differences of belief do not matter. Their leader is so conscious of the influence which the convictions of the mind have upon the result of the action, that he invites them, whatever religion they may belong to, “to provide on the ground of practical realities, the proof of the excellence of their personal convictions.” And with good reason: indeed, all practical results reflect the nature of one’s religious convictions, just as the limbs of a man down to his finger-tips, owe their very shape to the principle of life that dwells in his body.

This being said, what must be thought of the promiscuity in which young Catholics will be caught up with heterodox and unbelieving folk in a work of this nature? Is it not a thousand-fold more dangerous for them than a neutral association? What are we to think of this appeal to all the heterodox, and to all the unbelievers, to prove the excellence of their convictions in the social sphere in a sort of apologetic contest? Has not this contest lasted for nineteen centuries in conditions less dangerous for the faith of Catholics? And was it not all to the credit of the Catholic Church? What are we to think of this respect for all errors, and of this strange invitation made by a Catholic to all the dissidents to strengthen their convictions through study so that they may have more and more abundant sources of fresh forces? What are we to think of an association in which all religions and even Free-Thought may express themselves openly and in complete freedom? (Pope Saint Pius X, Notre Charge Apostolique, August 15, 1910.)

Conciliarism’s respect for the false principles of “liberty, equality, fraternity” have played a very significant role in de-Catholicizing France. The contraception and abortion of the Holy Faith in this once great Catholic kingdom led French Catholics to practice contraception and to have abortions to such an extent that a need for non-French workers, including were Mohammedans who came from formerly French colonies or territories after having fought for France against various independence movements, arose. The Mohammedans thus were able to vanquish France by means of lax immigration laws and the cowardice of her own agnostic politicians, thus winning by means of public policies and by procreation what they had lost to Charles Martel at the Battle of Tours (Poitiers) on October 10, 732.

Pope Pius X explained in Pascendi Dominici Gregis, September 8, 1907, that Modernism leads ultimately to the triumph of all false religions in the world, thus paving the way for the triumph of the secularism heralded by the editors of Charlie Hebdo and the scions of conciliarism alike:

How far this position is removed from that of Catholic teaching! We have already seen how its fallacies have been condemned by the Vatican Council. Later on, we shall see how these errors, combined with those which we have already mentioned, open wide the way to Atheism. Here it is well to note at once that, given this doctrine of experience united with that of symbolism, every religion, even that of paganism, must be held to be true. What is to prevent such experiences from being found in any religion? In fact, that they are so is maintained by not a few. On what grounds can Modernists deny the truth of an experience affirmed by a follower of Islam? Will they claim a monopoly of true experiences for Catholics alone? Indeed, Modernists do not deny, but actually maintain, some confusedly, others frankly, that all religions are true. That they cannot feel otherwise is obvious. For on what ground, according to their theories, could falsity be predicated of any religion whatsoever? Certainly it would be either on account of the falsity of the religious .sense or on account of the falsity of the formula pronounced by the mind. Now the religious sense, although it maybe more perfect or less perfect, is always one and the same; and the intellectual formula, in order to be true, has but to respond to the religious sense and to the believer, whatever be the intellectual capacity of the latter. In the conflict between different religions, the most that Modernists can maintain is that the Catholic has more truth because it is more vivid, and that it deserves with more reason the name of Christian because it corresponds more fully with the origins of Christianity. No one will find it unreasonable that these consequences flow from the premises. But what is most amazing is that there are Catholics and priests, who, We would fain believe, abhor such enormities, and yet act as if they fully approved of them. For they lavish such praise and bestow such public honor on the teachers of these errors as to convey the belief that their admiration is not meant merely for the persons, who are perhaps not devoid of a certain merit, but rather for the sake of the errors which these persons openly profess and which they do all in their power to propagate. (Pope Saint Pius X, Pascendi Dominici Gregis, September 8, 1907.)

Pope Saint Pius X’s description of Modernism’s respect for false religions has been demonstrated by each of the conciliar “popes” as they have lavished upon heretics and infidels without distinction..

While it is true, as Father Edward Cahill, S.J., pointed out in his series on Freemasonry in the Irish Ecclesiastical Record ninety-four years ago now, that not all those who adhere to Judaism are responsible for this warfare against the true teachings of the Catholic Church or support the prevailing evils of the day, we must remember that unbelief in the Sacred Divinity of Our Blessed Lord and Saviour Jesus Christ is a sin. Those who persist in unbelief in the Catholic Faith must be reminded that their own false beliefs, whether they be religious or philosophical or both, cannot save their souls or serve as any kind of foundation for true social order within countries or peace among them.

Saint Thomas Aquinas taught us in his Summa Theologica that unbelievers do not merit anything before God for their good works and thus cannot please Him:

Objection 1. It would seem that each act of an unbeliever is a sin. Because a gloss on Romans 14:23, “All that is not of faith is sin,” says: “The whole life of unbelievers is a sin.” Now the life of unbelievers consists of their actions. Therefore every action of an unbeliever is a sin.

Objection 2. Further, faith directs the intention. Now there can be no good save what comes from a right intention. Therefore, among unbelievers, no action can be good.

Objection 3. Further, when that which precedes is corrupted, that which follows is corrupted also. Now an act of faith precedes the acts of all the virtues. Therefore, since there is no act of faith in unbelievers, they can do no good work, but sin in every action of theirs.

On the contrary, It is said of Cornelius, while yet an unbeliever (Acts 10:4-31), that his alms were acceptable to God. Therefore not every action of an unbeliever is a sin, but some of his actions are good.

I answer that, As stated above (I-II, 85, 2,4) mortal sin takes away sanctifying grace, but does not wholly corrupt the good of nature. Since therefore, unbelief is a mortal sin, unbelievers are without grace indeed, yet some good of nature remains in them. Consequently it is evident that unbelievers cannot do those good works which proceed from grace, viz. meritorious works; yet they can, to a certain extent, do those good works for which the good of nature suffices.

Hence it does not follow that they sin in everything they do; but whenever they do anything out of their unbelief, then they sin. For even as one who has the faith, can commit an actual sin, venial or even mortal, which he does not refer to the end of faith, so too, an unbeliever can do a good deed in a matter which he does not refer to the end of his unbelief.

Reply to Objection 1. The words quoted must be taken to mean either that the life of unbelievers cannot be sinless, since without faith no sin is taken away, or that whatever they do out of unbelief, is a sin. Hence the same authority adds: “Because every one that lives or acts according to his unbelief, sins grievously.”

Reply to Objection 2. Faith directs the intention with regard to the supernatural last end: but even the light of natural reason can direct the intention in respect of a connatural good.

Reply to Objection 3. Unbelief does not so wholly destroy natural reason in unbelievers, but that some knowledge of the truth remains in them, whereby they are able to do deeds that are generically good. With regard, however, to Cornelius, it is to be observed that he was not an unbeliever, else his works would not have been acceptable to God, whom none can please without faith. Now he had implicit faith, as the truth of the Gospel was not yet made manifest: hence Peter was sent to him to give him fuller instruction in the faith.  (Saint Thomas Aquinas, Summa Theologiae, Question 10, Article 4.)

Judeo-Masonry is the celebration of agnosticism and religious indifferentism as the foundation for personal happiness and social order and its ethos is suffused within the conciliar sect.

Jorge Mario Bergoglio has even affirmed atheists in their unbelief by saying all one has to do is to do good and “we will meet one another there”:

And this Blood makes us children of God of the first class! We are created children in the likeness of God and the Blood of Christ has redeemed us all! And we all have a duty to do good. And this commandment for everyone to do good, I think, is a beautiful path towards peace. If we, each doing our own part, if we do good to others, if we meet there, doing good, and we go slowly, gently, little by little, we will make that culture of encounter: we need that so much. We must meet one another doing good. ‘But I don’t believe, Father, I am an atheist!’ But do good: we will meet one another there.”

“Doing good” the Pope explained, is not a matter of faith: “It is a duty, it is an identity card that our Father has given to all of us, because He has made us in His image and likeness. And He does good, always.”

This was the final prayer of Pope Francis:

"Today is [the feast of] Santa Rita, Patron Saint of impossible things – but this seems impossible: let us ask of her this grace, this grace that all, all, all people would do good and that we would encounter one another in this work, which is a work of creation, like the creation of the Father. A work of the family, because we are all children of God, all of us, all of us! And God loves us, all of us! May Santa Rita grant us this grace, which seems almost impossible. Amen.” (Culture of encounter is the foundation of peace.)

The antidote to this heresy can be found just above in the quotation taken from the Summa Theologiae. The ethos of conciliarism is that of pure Judeo-Masonic naturalism.

The Judeo-Masonic spirit of naturalism that is at the foundation of conciliarism was explained in great detail by Father Edward Cahill in the Irish Ecclesiastical Record in those series of articles that were published later as Freemasonry and the anti-Christian Movement:

We have already referred to Rationalism and Hermeticism (including Theosophy, Christian Scientism, Spiritism, etc.) as characteristic of the Masonic religion and philosophy, These, which are put forward as a substitute for real religion, are fast becoming more and more widespread in England and throughout the English-speaking world. They are the most powerful dissolvents of whatever elements of true Christianity are being attempted. This element is perhaps the most deadly and dangerous aspect of the whole Masonic movement; for it cuts deeper than anything into Christian life, whose very foundation it attacks.

The immediate aim of the practical policy of Freemasonry is to make its naturalistic principles effective in the lives of the people; and first of all to enforce them in every detail of public life. Hence its political and social programme includes:

(1) The banishment of religion from all departments of government, and from all public institutions; and as a mark of the triumph of this policy, the removal of the Crucifix and all religious emblems from the legislative assemblies, the courts of justice, the public hospitals, the schools and university colleges, etc. (Father Edward Cahill, S.J., Freemasonry and the anti-Christian Movement, Second Edition, Revised and Enlarged, published originally by M. H. Gill and Son, Ltd., in Dublin, Ireland, 1930, and republished by Kessinger Legacy Reprints, pp. 156-157.)

It is very telling that the conciliar revolutionaries have applauded these “developments” as most of their own colleges and universities have divested themselves of official control of what is purported to be the Catholic Church and have removed the Crucifix and other religious emblems from most of their classrooms. Formerly Catholic hospitals have done the same. Indeed, many of them, participating fully in the medical industry’s manufactured, money-making myth of “brain death”), have merged with secular corporations. And most Catholics in public life are fully supportive of various evils under cover of the civil law, and none of them is reprobated by Jorge Mario Bergoglio, who, quite instead, praises those of them that he meets as “servants of the poor.”

To return to Father Cahill’s enumeration of the Judeo-Masonic program:

(2) The secularization of marriage.

(3) The establishment of a State system of so-called education which, at least in its primary stages, will be obligatory and conducted by the laity.

(4) Complete freedom of worship (at least for all except the true one.) (Father Edward Cahill, S.J., Freemasonry and the anti-Christian Movement, Second Edition, Revised and Enlarged, published originally by M. H. Gill and Son, Ltd., in Dublin, Ireland, 1930, and republished by Kessinger Legacy Reprints, p. 157.)

To the final two points of the Judeo-Masonic program as outlined by Father Edward Cahill:

(5) Unrestrained liberty of the Press even in the propagation of irreligious doctrines and of principles subversive of morality; similar freedom for the stage, the cinema, and all manner of public activities, even when injurious to the public interest, such as the operation of the betting and gambling agencies, the drink traffic, etc.

(6) The elimination of all distinction between the sexes in education and in all departments of public life and the promotion or encouragement of radical feminism.

The same programme usually includes or favours a (so-called) Democratic or Republican form of government, indiscriminate universal suffrage, and the centralization of political and administrative authority in the hands of a bureaucracy. It is opposed on the other hand to all to the national distinctions which are associated with the Christian virtue of patriotism, to the ideal of strongly organized rural communities settled permanently on the land; and finally to the organization of society in classes bound together by ties of common interest and mutual service. Hence its policy tends towards commercialism, a false internationalism and extreme individualism.

It is clear that in a social system organized according to these Masonic ideals, the masses of the people, while nominally free, and in theory the source of all authority in the State, would inevitably become degraded and enslaved. Demoralized by indulgence, deprived of the guidance and help which Christian principles give, isolated and unorganized, mostly bereft of permanent property, having a smattering of literacy, but without real education, they would have little or no power of resistance against the tyranny of bureaucracies or financial combines controlling the Press and the economic life of the country. The substantial freedom, prosperity, and true civilization which accompany or result from the Christian regime would give way to social conditions akin to those of pre-Christian Rome. (Father Edward Cahill, S.J., Freemasonry and the anti-Christian Movement, Second Edition, Revised and Enlarged, published originally by M. H. Gill and Son, Ltd., in Dublin, Ireland, 1930, and republished by Kessinger Legacy Reprints, pp. 157-159.)

This is precisely what has happened and it is precisely what the conciliar revolutionaries have consistently enabled, noting that Jorge Mario Bergoglio has thrown away all subtlety and open endorsed globalist agendas that reduce men to but mere creatures of bureaucracies staffed by those intent on promoting sin and its celebration under the cover of the civil law that, I contend, puts the statism and decadence of pre-Christian Rome to shame.

Conciliarism is the very embodiment of the Masonic spirit of “toleration” condemned by numerous popes, including Pope Leo XIII in Custodi di Quella Fede, December 8, 1892:

The road is very short from religious to social ruin. The heart of man is no longer raised to heavenly hopes and loves; capable and needing the infinite, it throws itself insatiably on the goods of this earth. Inevitably there is a perpetual struggle of avid passions to enjoy, become rich, and rise. Then we encounter a large and inexhaustible source of grudges, discords, corruptions, and crimes. In our Italy there was no lack of moral and social disorders before the present events — but what a sorrowful spectacle we see in our days! That loving respect which forms domestic harmony is substantially diminished; paternal authority is too often unrecognized by children and parents alike. Disagreements are frequent, divorce common. Civil discords and resentful anger between the various orders increase every day in the cities. New generations which grew up in a spirit of misunderstood freedom are unleashed in the cities, generations which do not respect anything from above or below. The cities teem with incitements to vice, precocious crimes, and public scandals. The state should be content with the high and noble office of recognizing, protecting, and helping divine and human rights in their harmonious universality. Now, however, the state believes itself almost a judge and disowns these rights or restricts them at will. Finally, the general social order is undermined at its foundations. Books and journals, schools and universities, clubs and theaters, monuments and political discourse, photographs and the fine arts, everything conspires to pervert minds and corrupt hearts. Meanwhile the oppressed and suffering people tremble and the anarchic sects arouse themselves. The working classes raise their heads and go to swell the ranks of socialism, communism, and anarchy. Characters exhaust themselves and many souls, no longer knowing how to suffer nobly nor how to redeem themselves manfully, take their lives with cowardly suicide.

8. Such are the fruits which the masonic sect has borne to us Italians. And after that it yearns to come before you, extolling its merits towards Italy. It likewise yearns to give Us and all those who, heeding Our words, remain faithful to Jesus Christ, the calumnious title of enemies of the state. The facts reveal the merits of this guilty sect toward our peninsula, “merits” which bear repeating. The facts say that masonic patriotism is no less than sectarian egotism which yearns to dominate everything, particularly the modern states which unite and concentrate everything in their hands. The facts say that in the plans of masonry, the names of political independence, equality, civilization, and progress aimed to facilitate the independence of man from God in our country. From them, license of error and vice and union of faction at the expense of other citizens have grown. The easy and delicious enjoyment of life by the world’s fortunate is nurtured in the same source. A people redeemed by divine blood have thus returned to divisions, corruptions, and the shames of paganism.

9. That does not surprise Us. — After nineteen centuries of Christian civilization, this sect tries to overthrow the Catholic Church and to cut off its divine sources. It absolutely denies the supernatural, repudiating every revelation and all the means of salvation which revelation shows us. Through its plans and works, it bases itself solely and entirely on such a weak and corrupt nature as ours. Such a sect cannot be anything other than the height of pride, greed, and sensuality. Now, pride oppresses, greed plunders, and sensuality corrupts. When these three concupiscences are brought to the extreme, the oppressions, greed, and seductive corruptions spread slowly. They take on boundless dimensions and become the oppression, plundering and source of corruption of an entire people.

10. Let Us then show you masonry as an enemy of God, Church, and country. Recognize it as such once and for all, and with all the weapons which reason, conscience, and faith put in your hands, defend yourselves from such a proud foe. Let no one be taken in by its attractive appearance or allured by its promises; do not be seduced by its enticements or frightened by its threats. Remember that Christianity and masonry are essentially irreconcilable, such that to join one is to divorce the other. You can no longer ignore such incompatibility between Catholic and mason, beloved children: you have been warned openly by Our predecessors, and We have loudly repeated the warning.

11. Those who, by some supreme misfortune, have given their name to one of these societies of perdition should know that they are strictly bound to separate themselves from it. Otherwise they must remain separated from Christian communion and lose their soul now and for eternity. Parents, teachers, godparents, and whoever has care of others should also know that a rigorous duty binds them to keep their wards from this guilty sect or to draw them from it if they have already entered.

12. In a matter of such importance and where the seduction is so easy in these times, it is urgent that the Christian watch himself from the beginning. He should fear the least danger, avoid every occasion, and take the greatest precautions. Use all the prudence of the serpent, while keeping in your heart the simplicity of the dove, according to the evangelical counsel. Fathers and mothers should be wary of inviting strangers into their homes or admitting them to domestic intimacy, at least insofar as their faith is not sufficiently known. They should try to first ascertain that an astute recruiter of the sect does not hide himself in the guise of a friend, teacher, doctor or other benefactor. Oh, in how many families has the wolf penetrated in sheep’s clothing!

13. It is beautiful to see the varied groups which arise everywhere today in every order of social life: worker groups, groups of mutual aid and social security, organizations to promote science, arts, letters, and other similar things. When they are inspired by a good moral and religious spirit, these groups certainly prove to be useful and proper. But because the masonic poison has penetrated and continues to penetrate here also, especially here, any groups that remove themselves from religious influence should be generally suspect. They can easily be directed and more or less dominated by masons, becoming the sowingground and the apprenticeship of the sect in addition to providing assistance to it.

14. Women should not join philanthropic societies whose nature and purpose are not well-known without first seeking advice from wise and experienced people. That talkative philanthropy which is opposed to Christian charity with such pomp is often the passport for masonic business.

15. Everyone should avoid familiarity or friendship with anyone suspected of belonging to masonry or to affiliated groups. Know them by their fruits and avoid them. Every familiarity should be avoided, not only with those impious libertines who openly promote the character of the sect, but also with those who hide under the mask of universal tolerance, respect for all religions, and the craving to reconcile the maxims of the Gospel with those of the revolution. These men seek to reconcile Christ and Belial, the Church of God and the state without God

16. Every Christian should shun books and journals which distill the poison of impiety and which stir up the fire of unrestrained desires or sensual passions. Groups and reading clubs where the masonic spirit stalks its prey should be likewise shunned.

17. In addition, since we are dealing with a sect which has pervaded everything, it is not enough to remain on the defensive. We must courageously go out into the battlefield and confront it. That is what you will do, beloved children, opposing press to press, school to school, organization to organization, congress to congress, action to action.

18. Masonry has taken control of the public schools, leaving private schools, paternal schools, and those directed by zealous ecclesiastics and religious of both sexes to compete in the education of Christian youth. Christian parents especially should not entrust the education of their children to uncertain schools. Masonry has confiscated the inheritance of public charity; fill the void, then, with the treasure of private relief. It has placed pious works in the hands of its followers, so you should entrust those that depend on you to Catholic institutions. It opens and maintains houses of vice, leaving you to do what is possible to open and maintain shelters for honesty in danger. An anti-Christian press in religious and secular matters militates at its expense, so that your effort and money are required by the Catholic press. Masonry establishes societies of mutual help and credit unions for its partisans; you should do the same not only for your brothers but for all the indigent. This will show that true and sincere charity is the daughter of the One who makes the sun to rise and the rain to fall on the just man and sinner alike.

19. May this struggle between good and evil extend to everything, and may good prevail. Masonry holds frequent meetings to plan new ways to combat the Church, and you should hold them frequently to better agree on the means and order of defense. It multiplies its lodges, so that you should multiply Catholic clubs and parochial groups, promote charitable associations and prayer organizations, and maintain and increase the splendor of the temple of God. The sect, having nothing to fear, today shows its face to the light of day. You Italian Catholics should also make open profession of your faith and follow the example of your glorious ancestors who confessed their faith bravely before tyrants, torture, and death. What more? Does the sect try to enslave the Church and to put it at the feet of the state as a humble servant? You must then demand and claim for it the freedom and independence due it before the law. Does masonry seek to tear apart Catholic unity, sowing discord even in the clergy itself, arousing quarrels, fomenting strife, and inciting insubordination, revolt, and schism? By tightening the sacred bond of charity and obedience, you can thwart its plans, bring to naught its efforts, and disappoint its hopes. Be all of one heart and one mind, like the first Christians. Gathered around the See of Peter and united to your pastors, protect the supreme interests of Church and papacy, which are just as much the supreme interests of Italy and of all the Christian world. The Apostolic See has always been the inspirer and jealous guardian of Italian glory. Therefore, be Italians and Catholics, free and non-sectarian, faithful to the nation as well as to Christ and His visible Vicar. An anti-Christian and antipapal Italy would truly be opposed to the divine plan, and thus condemned to perish.

20. Beloved children, faith and state speak to you at this time through Us. Listen to their cry, arise together and fight manfully the battles of the Lord. May the number, boldness, and strength of the enemy not frighten you, because God is stronger than they; if God is for you, who can be against you?

21. Redouble your prayers so that God might be with you in a greater abundance of grace, fighting and triumphing with you. Accompany your prayers with the practice of the Christian virtues, especially charity toward the needy. Seek God’s mercies with humility and perseverance, renewing every day the promises of your baptism. (Pope Leo XIII, Custodi di Quella Fede, December 8, 1892.)

There is, you see, much more to Victor Manuel Fernandez’s doctrinal note about Catholic membership in Masonic lodges than meets the eyes, especially when one considers the facts provided above that are summarized so succinctly in the following paragraph from Cutodi di Quella Fede:

15. Everyone should avoid familiarity or friendship with anyone suspected of belonging to masonry or to affiliated groups. Know them by their fruits and avoid them. Every familiarity should be avoided, not only with those impious libertines who openly promote the character of the sect, but also with those who hide under the mask of universal tolerance, respect for all religions, and the craving to reconcile the maxims of the Gospel with those of the revolution. These men seek to reconcile Christ and Belial, the Church of God and the state without God. (Pope Leo XIII, Custodi di Quella Fede, December 8, 1892.)

It is incumbent upon Catholics all across and up and down the vast expanse of the ecclesiastical divide during this time of apostasy and betrayal recognize and to avoid the evil fruits of a false religious sect that is nothing other than the ape of the Catholic Church.

The conciliar revolutionaries have hidden under their Judeo-Masonic influences under the mask of universal tolerance, respect for all religions, the craving, especially pronounced at this time, to reconcile the Gospel with the precepts of Judeo-Masonic naturalism’s world view as they have attempted to reconcile “Christ and Belial, the Church of God and state without God. These wicked men celebrate sin in the name of a false “mercy”, and they praise the programs of elected officials and unelected apparatchiks whose final goal is the cosmic transhumanism of Pierre Teilhard de Chardin.

We must view all things through the eyes of the Holy Faith.

We must view all things through the eyes of the Holy Faith at all times.

We must never allow the events of the world to agitate us as agitation is from the devil.

We must rest secure in our absolute trust in Our Lord’s Divine Providence, remembering that we are living at the exact time which He has ordained from all eternity for us to live and thus to give Him honor and glory as His consecrated slaves through the Sorrowful and Immaculate Heart of Mary.

Is it not the case today that most “Catholics work, act, in a word, live as if they had neither a Creator to obey, a Saviour to love, nor a soul to save”?

Well, it cannot be that way with us.

We must think supernaturally at all times, and we must give thanks at all times that we have been given the gratuitous gift of the Catholic Faith so that we can see the world and everything in it clearly through the eyes of the true Faith. Our gratitude must express itself especially in the midst of personal trials and those tragedies in the world as we give thanks to Our Lord and Our Lady that we can rise about naturalism and as we pray for the gift of perseverance to continue doing so.

The Prophecies of Saint Bridget of Sweden: A Warning for Us All

The Feast of Saint Bridget of Sweden was commemorated on Sunday, October 8, 2023. This holy Swedish widow was given many private revelations by Our Blessed Lord and Saviour Jesus Christ about the nature of His Passion, Death, and Resurrection, and she was also given revelations about future events, including the despoiled state of Catholic priests, thereby providing a warning to us all and not only to apostates such the layman Jorge Mario Bergoglio, who believes himself to be a priest, bishop, and pope:

About how, in the presence of the heavenly host and of the bride, the Divinity spoke to the Manhood against the Christians, just as God spoke to Moses against the people of Israel, and about how damned priests love the world and despise Christ, and about their condemnation and damnation.

Chapter 48

A great host was seen in Heaven and God said to it: “My friends, who know and understand and see all things in me, I am speaking in your presence, for the sake of my bride standing here, like someone who speaks to himself, for in this way does my Divinity converse with my Humanity. Moses was with God on the mountain forty days and nights, and when the people saw that he had been gone so long, they took gold and threw it into the fire and shaped a calf out of it, calling it their god.

Then God said to Moses: ‘The people have sinned. I will wipe them out, just like something written is erased from a book.’ Moses answered: ‘No, my Lord, do not. Remember that you led them up from the Red Sea and worked wonders for them. If you erase and destroy them, where is your promise then? I beg you, do not do this, for then your enemies will say: The God of Israel is evil who led the people up from the sea but killed them in the desert.’ And God was appeased by these words.

I am this Moses, figuratively speaking. My Divinity speaks to my Manhood just as to Moses, saying: ‘Behold what your people have done and see how they have despised me. All the Christians shall be killed and their faith eradicated.’ My Humanity answers: ‘No, Lord. Remember that I led the people through the sea in my blood when I was bruised from the top of my head to the sole of my foot. I have promised them eternal life; have mercy on them for the sake of my suffering.’ After hearing these words the Divinity was appeased and said: ‘Thy will be done, for all judgment is given to you.’ See what love, my friends!

But now in your presence, my spiritual friends, angels and saints, and in the presence of my bodily friends who are in the world and yet not in the world except with their body, I complain that my people are gathering firewood and lighting a fire, throwing gold into the fire so that a calf emerges for them to adore and worship as a god. It stands like a calf on four feet having a head, a throat, and a tail. When Moses delayed on the mountain a long time without returning, the people said: ‘We do not know what may have happened to him after this long time.’ And they were displeased that he had led them out of captivity and slavery, and they said: ‘Let us find another god to go before us.’

This is what these damned priests are now doing to me. For they say: ‘Why should we have a more austere life than others? What is our reward for this? It is better for us to live in peace and as we want. Let us love the world that we are certain about, for we are uncertain about his promise.’ Then they gather firewood when they devote all their senses to the love of the world. They light a fire when they have a complete desire for the world. They burn when their lust glows in their mind and proceeds in an act. They throw in gold, which means that all the honor and love they should show to me, they show to get the honor of the world.

Then the calf emerges, which means a complete love of the world. It has four feet of sloth, impatience, superfluous rejoicing, and greediness. For these priests who should be my servants are slothful in honoring me, impatient in suffering anything for my sake, excessive in rejoicing, and never satisfied with the things they have. This calf also has a head and throat, which means a complete will for gluttony that can never be satisfied, not even if the whole sea were to flow into it. The tail of the calf is their malice, for they do not let anyone keep his property if they can take it from him. By their bad example and their contempt, they injure and pervert everyone who serves me. Such is the love for the calf that is in their hearts, and in such they rejoice and lust. They think about me as those others did about Moses, and say: ‘He has been gone for a long time. His words appear vain and his deeds burdensome. Let us have our own will, let our power and will be our god.’ And they are not even satisfied by these things and forget me entirely, but instead, they have me as their idol.

The heathens used to worship wood and stones and dead men, and among others, an idol called Beelzebub was worshipped whose priests used to offer him incense with devotional genuflections and shouts of praise. And everything in their offering that was useless, they dropped on the ground, and the birds and flies ate it up. But everything that was useful, the priests hid away for themselves. They locked the door on their idol and kept the key for themselves so that nobody could go in.

This is what the priests are doing to me in this time. They offer me incense, that is, they speak and preach beautiful words in order to win praise for themselves and some temporal benefit, but not out of love of me. Just as the scent of the incense cannot be captured but only felt and seen, so their words do not attain any benefit for souls so that it can take root and be kept in their hearts, but they are only heard and seem to please for a short time. They offer me prayers, but not the kind that are pleasing to me. Like those who shouts praise with their mouths and are silent in their hearts, they stand next to me shouting with their mouths while in their hearts and thoughts they wander around in the world. But if they were speaking with a mighty or powerful man, then their hearts would follow their own speech and words so that no one would be able to remark on them.

But in my presence the priests are like men who are mentally deranged, for they say one thing with their mouths and have another in their hearts. No one who hears their words can be certain about their meaning. They bend their knees for me, that is, they promise me humility and obedience, but in truth, their humility is as Lucifer’s, and they are obedient to their own desires and not me. They also lock me in constantly and keep the key for themselves. They open up for me and praise me when they say: ‘Thy will be done on earth as it is in heaven.’ But then they lock me in again by fulfilling their own will, while my will is as an imprisoned and powerless man who can neither be seen nor heard. They keep the key for themselves when they, by their bad example, also lead astray others who want to do my will. And, if they could, they would gladly forbid my will from being fulfilled and accomplished, except when it suits their own will. They also hide anything in the offering that is necessary and useful to them, that is, they demand all their honor and privileges, but the human body, who falls to the ground and dies and for which they should offer the best sacrifice, him they consider as useless and leave the body to the flies, that is, to the worms on the ground. They do not care or bother about their obligation for the salvation of souls.

But what was said to Moses? ‘Kill those who made this idol!’ And some were killed, but not all. In the same way, my words will now come and kill them, some in body and soul by eternal damnation, others unto life so that they should convert and live, others through a fast death, for these priests are altogether abhorrent to me. But what shall I liken them to? They are indeed like the fruit of the thorn-bush, which is beautiful and red on the outside, but inside is full of impurity and stinging thorns. In the same way, these come to me as men who are red with love, and they seem to be pure to men, but inside they are full of all filth. If this fruit is laid in the earth, other thorn-bushes grow up from it. In the same way, these hide their sin and malice in their heart as in the earth, and they become so rooted in evil that they do not even blush to appear in public and boast about their sin. Hence other men not only find a reason to sin but also become deeply wounded in their souls, thinking thus to themselves: ‘If priests do this, it is even more permitted for us to do it.’ And they are not only like the fruit of the thorn-bush, but also the thorns, for they disdain to be moved by reproach and admonition, and they consider no one to be as wise as them and think that they can do everything they want.

Therefore, I swear by my Divinity and Manhood, in the hearing of all the angels, that I shall break down the door they have closed on my will, and my will shall be fulfilled, and their will shall be annihilated and locked in eternal torment and anguish. For as it was once said: ‘I shall begin my judgment with the priests and at my altar.’” (St. Bridget (Birgitta) of Sweden - Prophecies and Revelations.)

Even conciliarism’s false priests, false bishops and false popes will be judged with severity by Christ if they do not repent, convert, and do penance for their sins. They have been and continue to be idolaters of the most perverse sort.

Concluding Remarks

Our Lady herself explained there is no compromise between her Divine Son and Belial and that the source of every error, deceit, and blasphemy none other than the adversary himself, which should teach us that nothing being taught by the conciliar authorities can come from Holy Mother Church, she who is the infallible, inerrant, and spotless teacher of Faith and Morals:

229. Guard thyself, therefore, my dearest, against this deplorable error of the children of men, and disengage thy faculties so thou mayest clearly see the difference between the service of Christ and that of Belial. Greater is that difference than the distance between heaven and earth. Christ is the true light, the way, and eternal life (Jn. 14:6); those who follow Him He loves with imperishable love, and He offers them his life and his company, and with it an eternal happiness such as neither eyes have seen, nor ears have heard, nor ever can enter into the heart of man (Is. 64:4). Lucifer is darkness itself, error, deceit, unhappiness and death; he hates his followers and forces them into evil as far as possible, and in the end inflicts upon them eternal fire and horrid torments. Let mortals give testimony whether they are ignorant of these truths, since the holy Church teaches them and calls them to their minds every day. If men give credence to these truths, where is their good sense? Who has made them insane? Who drives from their remembrance the love which they ought to have for themselves? Who makes them so cruel to themselves? O insanity never sufficiently to be bewailed and so little considered by the children of Adam! All their life they labor and exert themselves to become more and more entangled in the snares of their passions, to be consumed in deceitful vanities, and to deliver themselves over to an inextinguishable fire, death, and everlasting perdition, as if all was a mere joke, and as if my most holy Son had not come down from heaven to die on a cross in order to merit for them this rescue! Let them but look upon the price and consider how much God himself paid for this happiness, He who knew the full value of it.

230. The idolaters and heathens are much less to blame for falling into this error, nor is the wrath of the Most High enkindled so much against them as against the faithful of his Church, who have such a clear knowledge of this truth. If the minds of men in our present age have grown forgetful of it, let them understand this happened by their own fault because they have given free reign to their enemy Lucifer. With tireless malice he labors to overthrow the barriers of restraint, so forgetful of the last things and of eternal torment men might give themselves over like brute beasts to sensual pleasures, and unmindful of themselves consume their lives in the pursuit of apparent good until, as Job says (21:13), in a moment they go down to hell, as in truth happens to an infinite number of fools who hate this science and discipline. Do thou, my daughter, allow me to instruct thee. Keep thyself free from such harmful deceit and from this forgetfulness of worldly people. Let the despairing groans of the damned, which begin at the end of their lives and the beginning of their eternal damnation, ever resound in thy ears: O we fools, who esteemed the life of the just as madness! O how are they numbered among the children of God, and their lot is among the saints! Therefore we have erred from the way of truth and justice. The sun has not arisen for us. We wearied ourselves in the ways of iniquity and destruction; we have sought difficult paths, ignoring by our own fault the way of the Lord. What hath pride profited us? What advantage hath the boasting of riches brought us? All those things are passed away from us like a shadow. O that we had never been born! This, my daughter, thou must fear and ponder in thy heart, so before thou goest to that land of darkness (as Job said [10:21]) and eternal dungeons, from whence there is no return, thou mayest provide against evil and avoid it by doing good. During thy mortal life and out of love do thou now perform that of which the damned in their despair are forced to warn thee by the excess of their punishment. (New English Edition of The Mystical City of God: Book Five: The Transfixion, Chapter XX.)

The conciliar revolutionaries support everything opposed to the sanctification and thus of the souls for whom Our Blessed Lord and Saviour Jesus Christ shed every single drop of His Most Precious Blood to redeem as complete the work of His fearful Passion and Death on the wood of the Holy Cross on Good Friday. The conciliar revolutionaries do not believe, nor do they accept the simple Catholic truth that the entirety of social order is premised upon the right ordering of human souls in light of First and Last Things and in cooperation with the ineffable graces that Our Divine Redeemer has for won us and that flow into our hearts and souls through the loving hands of Our Lady, she who is the Mediatrix of All Graces.

The counterfeit church of conciliarism has not maintained the integrity of the Holy Faith.

The counterfeit church of conciliarism has not maintained in the same sense of the revealed Word of God.

The counterfeit church of conciliarism has destroyed the true Sacraments in favor of bogus rites that have dried the wellsprings of a superabundance of Sanctifying and Actual Grace.

The counterfeit church of conciliarism has been manifestly disobedient and defiant to our true popes and true bishops and to the true general councils of Holy Mother Church.

The counterfeit church of conciliarism is completely subordinated to the service of "man" for purely earthly considerations and is founded on a "conception of a church which replaces the true one."

We must use Our Lady's Most Holy Rosary in our own day today to combat the heresies of the counterfeit church of conciliarism and to pray for the conversion of the conciliar revolutionaries, praying for our own daily conversion away sin and disordered self-love and a belief in our own "virtues" that are more imaginary than real, ever desirous of offering all to the throne of the Most Blessed Trinity through her own Sorrowful and Immaculate Heart.

Viva Cristo Rey! Vivat Christus Rex!

Immaculate Heart of Mary, triumph soon!

Our Lady of the Rosary, pray for us!

Saint Joseph, pray for us.

Saints Peter and Paul, pray for us.

Saint John the Baptist, pray for us.

Saint John the Evangelist, pray for us.

Saint Michael the Archangel, pray for us.

Saint Gabriel the Archangel, pray for us.

Saint Raphael the Archangel, pray for us.

Saints Joachim and Anne, pray for us.

Saints Caspar, Melchior, and Balthasar, pray for us.

Saint John of the Cross, pray for us.

Saint Chrysogonus, pray for us.