Aberrant Civil Leaders and Aberrant Pastors of an Aberrant Religion Reaffirm Men in Their Aberrant Affections

As I was saying in my most recent commentary, Supreme Masters of Sophistry, it is truly hard to find anything “new” to say about events in the anti-Incarnational world of Modernity and/or in the anti-Incarnational world of the figures of Antichrist within the counterfeit church of conciliarism. The only thing that is any different now than in the past is the forces of darkness in each in the world and in an aberrant religious sect with its aberrant theology preached by aberrant men who seek to normalize aberrant affections is the boldness with which evils of the supernatural and natural orders are being promoted.

To wit, the forces of darkness in the world that promote perversity have become so bold in the past forty years that their annual “pride parades” have now turned the entire month of the Most Sacred Heart of Jesus, June, into a “celebration” of sins that cry out to Heaven for vengeance. Vile displays of all manner of indecency inspired by the demons and a foretaste of hell are applauded as exercises in “love,” “diversity” and “civil rights by politicians of both major organized crime families of the false opposites of the naturalist left and the naturalist left.

Lest we forget, promotion of the sodomite agenda was near and dear to the heart of former President Donald John Trump, and I defy any Catholic in the Trump universe to state that such support was pleasing in the sight of the true God of Divine Revelation, the Most Holy Trinity, and was somehow related to the establishment of a just society that has a due regard for the binding precepts of the Divine and Natural Laws.

Here is a little reminder about Trump’s “proud” support for sodomy and its related vices:

Nonetheless, however, the fact remains that Donald John Trump has surrounded himself with homosexuals throughout his business career, and he was guided in the early part of that career by the sodomite Talmudist named Roy Cohn. He is, as he termed himself with Lesley Stahl in a 60 Minutes interview that aired on Sunday, November 13, 2016, a “supporter.” Trump's election and his presidency, impeded as it continues to be by the agents of deep state, thus far are said to have "transformed" the Republican Party. This is very true, but an important part of this transformation is a silent acceptance of the rights of those steeped in the sin of Sodom and its related vices.

Here is a review of his statements and actions in support of sodomites and their agenda, starting with the statement he issued after the Orlando, Florida, nightclub massacre on Sunday, June 13, 2016, and including statements he made later during the general election campaign against Madame Defarge, aka Hillary Diane Rodham Clinton:

We express our deepest sympathies to the victims, the wounded, and their families. We mourn as one people for our nation’s loss, and pledge our support to any and all who need it. I would like to ask now that we all observe a moment of silence for the victims of this attack.

Thank you. Our nation stands together in solidarity with the members of Orlando’s LGBT community. They have been through something that nobody could ever experience. This is a very dark moment in America’s history. A radical Islamic terrorist targeted the nightclub, not only because he wanted to kill Americans, but in order to execute gay and lesbian citizens, because of their sexual orientation.

It’s a strike at the heart and soul of who we are as a nation. It’s an assault on the ability of free people to live their lives, love who they want, and express their identity. It’s an attack on the right of every single American to live in peace and safety in their own country. (Donald John Trump's Remark on the Orlando Shooting.)

Moreover, it must be mentioned that the man who believes in statist security measures that violate the privacy of innocent citizens and who believes that what is best for businesses will "make America great again" expressed has expressed his true beliefs about those steeped in perversity on a number of occasions.

All right, you asked for it:

Lesley Stahl: One of the groups that’s expressing fear are the LGBTQ group. You--

Donald Trump: And yet I mentioned them at the Republican National Convention. And--

Lesley Stahl: You did.

Donald Trump: Everybody said, “That was so great.” I have been, you know, I’ve been-a supporter.

Lesley Stahl: Well, I guess the issue for them is marriage equality. Do you support marriage equality?

Donald Trump: It-- it’s irrelevant because it was already settled. It’s law. It was settled in the Supreme Court. I mean it’s done.

Lesley Stahl: So even if you appoint a judge that--

Donald Trump: It’s done. It-- you have-- these cases have gone to the Supreme Court. They’ve been settled. And, I’m fine with that. (60 Minutes Interview With Donald Trump and Family.)

Please note that Donald John Trump is very sanguine about so-called “marriage equality,” calling himself a “supporter” of the “LGTBQ” agenda. A supporter, something that he indicated very clearly in his acceptance address at the Republican National Convention in Cleveland, Ohio, on Thursday, July 21, 2016:

“49 wonderful Americans were savagely murdered by an Islamic terrorist. This time, the terrorist targeted LGBTQ community – no good and we're going to stop it.

As your President, I will do everything in my power to protect our LGBTQ citizens from the violence and oppression of a hateful foreign ideology – beleive me.”

And as a Republican, it is so nice to hear you cheering for what I just said. Thank you. (Donald John Trump Acceptance Address, Republican National Convention, Cleveland, Ohio July 21, 2016.)

Donald John Trump considers that one can base his identity by his willful decision commit and to persist in the commission of sins that cry out to Heaven for vengeance, a a belief that he shares with many of the conciliar revolutionaries, including Jorge Mario Bergoglio, who is otherwise at odds with the new president on almost every other issue.

Remember also this important post at Call Me Jorge just before November 8, 2016, presidential election:

This is just one facet of the insecure narcissist, Donald Trump. There is much more to the man which is better left to writing about if he is elected — his connections to Likud, the Jewish Russian mafia, the New York mob, key 9/11 players, etc...

If Trump is elected, will he get his wall? It’s doubtful but who knows. One thing which will happen is the alchemical transformation of the right into a pro-zionist, pro-pedophile, and pro-homosexual party as is currently being done in Europe. Another trend which will continue is the growth to epic proportions of the panopticon which laughably calls itself the most free country in the world. (Call Me Jorge.)

Not important?

Says who?

Not Christ the King.

Admitting that the egregious, corrupt, cognitively challenged pro-abort, pro-perversity statist named Joseph Robinette Biden, Jr., has such hatred for the former president, who is spending his days now still railing about the election and being advised by people who live a constitutional fantasy world of their own creation about his being “reinstated” as president even though there is absolutely ZERO constitutional or legal provision for such a “restoration,” that he, Biden cannot even seem to give Donald John Trump the credit that it belongs, ignominiously, of course, to him for his complete promotion of the homosexual collective’s ever-evolving agenda of perversity while admitting that a few steps, written on the shifting sands of executive orders and presidential directives, to protect “religious liberty” were taken by the previous administration that have now been completely reversed. President in Name Only (PINO) Biden is thus living in a fantasy world of his own creation when he said that pride is back at the White House as “pride” in perversity and those who celebrate it was promoted by former President Trump and his daughter, Ivanka Trump Kushner, widely even though Trump was restrained by political advisors from issuing an official “pride month” proclamation while in office.

Ivanka Trump Kushner, for example, could never have sent out the following “tweet” unless it had been approved in advance by her daddy:

After being silent on social media for a few days, first daughter Ivanka Trump emerged on Twitter Thursday night following the conclusion of the Jewish holiday of Shavuot, to wish her followers a "joyful" Pride month.

"Logging back on after Shavuot, wishing everyone a joyful #Pride2017," she tweeted. "This month we celebrate and honor the #LGBTQ community."

A subsequent tweet read, "I am proud to support my LGBTQ friends and the LGBTQ Americans who have made immense contributions to our society and economy." (Ivanka Trump tweets in honor of Pride month: 'I am proud to support my LGBTQ friends'.)

Trump himself did send out a series of “tweets” in 2019 recognizing the month of the Most Sacred Heart of Jesus as “pride month”:

President Donald Trump on Friday recognized LGBTQ Pride Month — something he didn't do during the first two years of his presidency.

"As we celebrate LGBT Pride Month and recognize the outstanding contributions LGBT people have made to our great Nation, let us also stand in solidarity with the many LGBT people who live in dozens of countries worldwide that punish, imprison, or even execute individuals on the basis of their sexual orientation," Trump tweeted.

"My Administration has launched a global campaign to decriminalize homosexuality and invite all nations to join us in this effort!," the president said.

....on the basis of their sexual orientation. My Administration has launched a global campaign to decriminalize homosexuality and invite all nations to join us in this effort!

— Donald J. Trump (@realDonaldTrump) May 31, 2019

Trump pointed to his administration's efforts to decriminalize homosexuality worldwide that are being led by the U.S. Ambassador to Germany, Richard Grenell, who is gay. But when Trump was asked about that effort shortly after its roll out in February, he said, "I don't know."

Trump's recognition of Pride Month — he's the first Republican president to do so after President Bill Clinton established Pride Month in 1999, since President George W. Bush never recognized it during his time in office — comes amid a flurry of anti-LGBTQ activity in the past few months. Trump rolled back healthcare rules aimed at helping LGBTQ people and also opposed the passage of the Equality Act.

Rep. David Cicilline, D-R.I., tweeted a response: "Nice Tweet. Now, how about telling Mitch McConnell to bring up the Equality Act?" referring to the bill passed last month in the Democratic-controlled House of Representatives.

At the 2016 Republican National Convention, Trump noted the Pulse nightclub shooting and became the first GOP presidential nominee to directly address the LGBTQ community from a convention podium.

"As your president, I will do everything in my power to protect our LGBTQ citizens from the violence and oppression of a hateful foreign ideology," Trump said at the time. (Trump recognizes LGBTQ Pride Month for first time.)

Lest the forgetful Biden forget little things called facts, which he has done throughout his wretched career as a leech on the public dole who has taken a lot of loot from his side gigs and those of his family members who are ever on the lookout for the “big guy” to cut a cut of the bounty, it should be remember that Trump’s first appointee to the Supreme Court of the United States of America, Neil Gorsuch, rendered the Court’s decision in the case of Bostock v. Clayton, June 15, 2020, which, flying in the face of Title VII of the United States Civil Rights Act of 1964 as written, established “sexual orientation” as a “civil right”:

The same holds here. There is no way for an applicant to decide whether to check the homosexual or transgender box without considering sex. To see why, imagine an applicant doesn’t know what the words homosexual or transgender mean. Then try writing out instructions for who should check the box without using the words man, woman, or sex (or some synonym). It can’t be done. Likewise, there is no way an employer can discriminate against those who check the homosexual or transgender box without discriminating in part because of an applicant’s sex. By discriminating against homosexuals, the employer intentionally penalizes men for being attracted to men and women for being attracted to women. By discriminating against transgender persons, the employer unavoidably discriminates against persons with one sex identified at birth and another today. Any way you slice it, the employer intentionally refuses to hire applicants in part because of the affected individuals’ sex, even if it never learns any applicant’s sex. (Associate Justice Neil Gorsuch, Opinion of the Court, Bostock v. Clayton County, Georgia, June 15, 2020.)

Even Brett Michael Kavanaugh, who dissented from the decision because Gorsuch had done by judicial fiat what, Kavanaugh contended, belonged to Congress to do even though no human legislative body has any authority from God to recognize indecency and perversity as civil rights, “congratulated” those steeped in perversity for their “hard won” victory:

Notwithstanding my concern about the Court’s transgression of the Constitution’s separation of powers, it is appropriate to acknowledge the important victory achieved today by gay and lesbian Americans. Millions of gay and lesbian Americans have worked hard for many decades to achieve equal treatment in fact and in law. They have exhibited extraordinary vision, tenacity, and grit—battling often steep odds in the legislative and judicial arenas, not to mention in their daily lives. They have advanced powerful policy arguments and can take pride in today’s result. Under the Constitution’s separation of powers, however, I believe that it was Congress’s role, not this Court’s, to amend Title VII. I therefore must respectfully dissent from the Court’s judgment. (Associate Justice Brett Michael Kavanaugh Dissentng Opinion, Bostock v. Clayton County, Georgia, June 15, 2020.)

Brett Michael Kavanaugh used the language of the adversary to refer to people engaged in sins that brought down fire and brimstone upon the cities of Sodom and Gomorrah and played a very large role in the internal corruption that made possible the fall of the Roman Empire.

Oh, by the way, and as a brief follow-up to Supreme Masters of Sophistry, only two associate justices of the Supreme Court of the United States of America, Samuel Alito and Clarence Thomas, voted to hear a case involved a biological female who wanted to have access to the boys’ bathroom in her school because she now identifies herself as a man, meaning that the girl wins her case and can now use the boys’ bathroom without any further legal challenges (see Transgender student wins as Supreme Court rebuffs bathroom appeal and article that includes the following incredible state that the girl, “assigned female gender at birth”—assigned?). This is where is where fighting on the devil’s terms gets one: the further institutionalization of evil and insanity. What’s next someone who identifies himself as a “cat” wanting his own litter box at school?

To be sure, the Biden administration is without restraint of any kind in its support of baby-killing and perversity. He has nominated a person who is a self-styled ‘ecoterrorist” to the Bureau of Land Management in the United Department of the Interior who had argued in her graduate thesis, for a Red Chinese style population control policy to be instituted worldwide, including in the United States of America. His administration includes nominees to the United States Department of Justice who had been proteges at one time or another of Robert Muller, who pursued the discredited Trump-Russian conspiracy hoax that was invented by the campaign of Madame Defarge, aka Hillary Diane Rodham Clinton, and milked it for millions upon millions of dollars even after they concluded by the end of 2017, at the very latest, that there was no conspiracy to steal the 2016 election as they were in search of “process crimes” to initiate impeachment proceedings (see If Mueller Knew Early On That Trump Did Not Collude With Russia, Why Did The Investigation Take So Long?). Biden is proudly pro-abortion and pro-perversity, and he knows that his “pope,” Jorge Mario Bergoglio has his back (see Jorge Orders Protection for His Pro-Abortion, Pro-Perversity Statist Comrades) and will come to his defense if the American “bishops” proceed with a document condemning pro-abortion politicians despite their being warned by the so-called Congregation for the Doctrine of the Faith not to do so.

Thus, of course, the month of the Most Sacred Heart of Jesus has been turned into a celebration of “perversity,” an “institution” that has established itself so firmly that only a cataclysmic chastisement of direct Divine intervention is going to stop. This institution is being aided and abetted by none other than Jorge Mario Bergoglio, who has written a letter to the nefarious “Father James Martin, S.J., to tell him that he is doing “the work of God” by ministering to those whose human self-identity is based on their proclivity to commit perverse sins against nature:

Dear brother:

Thank you for your mail and for the photos. Please thank your nephew for his kindness to me and for having chosen the name Francisco. And congratulate him on the socks. He made me laugh. Tell him that I pray for him and ask him to do so for me.

Regarding your P.S. [about the Outreach LGBT Ministry Conference], I want to thank you for your pastoral zeal and your ability to be close to people, with that closeness that Jesus had and that reflects the closeness of God. Our Heavenly Father approaches with love every one of his children, each and everyone. His heart is to open to each and everyone. He is Father. God’s “style” has three aspects: closeness, compassion and tenderness. This is how he draws closer to each one of us.

Thinking about your pastoral work, I see that you are continuously looking to imitate this style of God. You are a priest for all men and women, just as God is the Father for all men and women. I pray for you to continue in this way, being close, compassionate and with great tenderness.

And I pray for your faithful, your “parishioners,” and anyone whom the Lord places in your care, so that you protect them, and make them grow in the love of Our Lord Jesus Christ.

Please don’t forget to pray for me. May Jesus bless you and may the Holy Virgin protect you.

Fraternally,

Francisco (Bergoglio’s letter to Mr. James Martin.)

Jorge Mario Bergoglio is not a priest nor a bishop. He is a lay Jesuit revolutionary who uses Jesuitical methods whenever it suits his purposes.

The false “pontiff’s” was clever enough to couch his letter to “Father” James Martin in a way that could be read as supporting Martin’s supposed “pastoral ministry” to redeemed creatures and not a direct “papal” endorsement of the perverse sins against nature that those in the “LGTBQI (any other letters than I missed?) community” are inclined to commit. Although there will doubtless be defenders all things Jorge who will say that this is all that Bergoglio intended, readers of this site know better than that as the Argentine Apostate’s words and deeds have been more than “welcoming” to the homosexual collective’s agenda, starting with his infamous rhetorical question, “Who am I to judge” eight years ago.

Jorge Mario Bergoglio has shown himself to be very adept at writing private letters, making phone calls, arranging for meetings and giving his “blessing” to his follow Jacobin/Bolshevik revolutionaries to reaffirm those steeped in wanton, unrepentant sins of perversity while making occasional remarks against “gay marriage” and permitting his own Congregation for the Doctrine of the Faith to issue a prohibition against “blessing” homosexual “civil unions,” which he then undermined almost immediately (see Antipope Approveth, Antipope Undermineth What He Approveth). There is no doubt whatsoever, though, that the false “pope” does not believe that sins against nature are serious matters that can, if not repented, lead souls to hell for all eternity, nor does he believe that any sins against Holy Purity, whether natural or unnatural, are in any way destructive of right order within souls or direct threats to the establishment and maintenance of right order in the world.

Indeed, the conciliar revolution that was spawned at least in part by those inclined to the commission of perverse sins against nature, something that can be demonstrated in the art, architecture and music of the conciliar liturgy as well as by its orations, most of which mention nothing about a God who judges or about the possibility of eternal damnation or even the necessity of doing penance for one's sins, has created given diocesans and schools and hospitals in the control of the conciliar officials a decidedly lavender slant, if you will.

Then again, obviously, many conciliar officials, not a few of them afflicted with perversity themselves, have gone of their way created, fostered and promote a culture that has sustained and propagated the entire agenda of homosexual collective, including "marriage" and, quite importantly, persecuting anyone who criticizes sodomy for what it is. There has been the systematic recruitment, retention and promotion of homosexuals through the nooks and crannies of the conciliar structures, including its hierarchy, such as it is, and within parishes, schools, universities, colleges, seminaries, professional schools, religious houses and houses of so-called "spiritual formation." I suggest that those who have any doubt about this fact should consider the massive amount of documented evidence that Mrs. Randy Engel amassed in The Rite of Sodomy, which has an entire chapter devoted to the horros of "New Ways Ministry," welcomed as it is at this time by the conciliar revolutionaries in the Vatican itself.

Thus it is that the counterfeit church of conciliarism, reflecting its "openness to the world" and its falsehoods, has bought into the ideology of the homosexual collective by building it into programs that are taught to presbyters, teachers and children, doing so with an special application to "touching" and expressions of "affection" when the problem of clergy abuse that has exploded into full public view in the past twelve years now has been caused by the creation of an entire environment that is friendly to perversity. Jorge Mario Bergoglio/Francis is simply saying, therefore, what he has been conditioned to say by the whole rotten ambiance of conciliarism. He is a creature of error and licentiousness, believing that the only "sins" one can commit revovle around being "rigid" in one's "positions" and to be "clear-cut" in one's thinking about truth and heresy, moral right and moral wrong.

Our true popes condemned heresy and error. They condemned moral wrong for what it is without any "nuancing" of issues.

The adversary, of course, knows that one of the best ways to distract men from his efforts to control the world to the point of growth and institutionalization of the modern totalitarian state of social and thought control is to keep people focused on lust and on an endless variety of bread and circuses. How convenient it is for the adversary that the man most people in the world believe is the “pope” is on the side of fulfilling carnal desires while proclaiming belief in a falsified conception of Our Blessed Lord and Saviour Jesus Christ that was denounced prophetically as follows by Pope Saint Pius X in Notre Charge Apostolique, August 15, 1910:

We know only too well the dark workshops in which are elaborated these mischievous doctrines which ought not to seduce clear-thinking minds. The leaders of the Sillon have not been able to guard against these doctrines. The exaltation of their sentiments, the undiscriminating good-will of their hearts, their philosophical mysticism, mixed with a measure of illuminism, have carried them away towards another Gospel which they thought was the true Gospel of Our Savior. To such an extent that they speak of Our Lord Jesus Christ with a familiarity supremely disrespectful, and that – their ideal being akin to that of the Revolution – they fear not to draw between the Gospel and the Revolution blasphemous comparisons for which the excuse cannot be made that they are due to some confused and over-hasty composition.

We wish to draw your attention, Venerable Brethren, to this distortion of the Gospel and to the sacred character of Our Lord Jesus Christ, God and man, prevailing within the Sillon and elsewhere. As soon as the social question is being approached, it is the fashion in some quarters to first put aside the divinity of Jesus Christ, and then to mention only His unlimited clemency, His compassion for all human miseries, and His pressing exhortations to the love of our neighbor and to the brotherhood of men. True, Jesus has loved us with an immense, infinite love, and He came on earth to suffer and die so that, gathered around Him in justice and love, motivated by the same sentiments of mutual charity, all men might live in peace and happiness. But for the realization of this temporal and eternal happiness, He has laid down with supreme authority the condition that we must belong to His Flock, that we must accept His doctrine, that we must practice virtue, and that we must accept the teaching and guidance of Peter and his successors. Further, whilst Jesus was kind to sinners and to those who went astray, He did not respect their false ideas, however sincere they might have appeared. He loved them all, but He instructed them in order to convert them and save them. Whilst He called to Himself in order to comfort them, those who toiled and suffered, it was not to preach to them the jealousy of a chimerical equality. Whilst He lifted up the lowly, it was not to instill in them the sentiment of a dignity independent from, and rebellious against, the duty of obedience. Whilst His heart overflowed with gentleness for the souls of good-will, He could also arm Himself with holy indignation against the profaners of the House of God, against the wretched men who scandalized the little ones, against the authorities who crush the people with the weight of heavy burdens without putting out a hand to lift them. He was as strong as he was gentle. He reproved, threatened, chastised, knowing, and teaching us that fear is the beginning of wisdom, and that it is sometimes proper for a man to cut off an offending limb to save his body. Finally, He did not announce for future society the reign of an ideal happiness from which suffering would be banished; but, by His lessons and by His example, He traced the path of the happiness which is possible on earth and of the perfect happiness in heaven: the royal way of the Cross. These are teachings that it would be wrong to apply only to one’s personal life in order to win eternal salvation; these are eminently social teachings, and they show in Our Lord Jesus Christ something quite different from an inconsistent and impotent humanitarianism. (Pope Saint Pius X, Notre Charge Apostolique, August 15, 1910).

Jorge Mario Bergoglio and his counterparts in the realm of the anti-Incarnational world of Modernity believe in a mythical “heaven on earth” where people can do and say almost everything they want without fear of the loss of their immortal souls if, that is, such a thought ever enters into their minds. Naturalists want happiness here and now. Naturalists want perfect “justice” here and now. Naturalists want everything their way at all times. Naturalists do not believe in sacrifice, mortification nor the necessity of living in such a way as to be ready for the moment of death. In other words, naturalists believe what Jorge Mario Bergoglio believes because Jorge Mario Bergoglio is naturalist, not a Catholic, and naturalism just happens to be one of the chief goals of Judeo-Masonry.

As has been noted on this website so many times before, there is no need to point out at length the simple fact that there is no such thing as a “gay person” or a “LGBTQI community.”

Catholics do not base their identities on the basis of a proclivity to commit sins of any kind, no less sins that cry out to Heaven for vengeance.

Catholics do not demand special recognition from their legitimate pastors or from civil officials for their decisions to persist in sinful lives.

Catholics do not organize and then participate in parades to demonstrate their “pride” in their sinful lives.

Catholics grieve for their sins as they know that it was the very thought of coming into contact with sin in His Sacred Humanity caused Our Blessed Lord and Saviour Jesus Christ to sweat droplets of His Most Precious Blood in the Agony in the Garden of Gethsemane.

Catholics know that their sins caused Our Divine Redeemer to suffer unspeakable tortures during His Passion and Death on the wood of the Holy Cross on Good Friday as Our Most Blessed Mother to suffer in perfect communion with Him as our Co-Redemptrix.

Catholics know that they must eschew the world, the flesh, and the devil and must live in such a way as to be conscious of their need to get to Confession to a true priest as frequently as is possible in this time of apostasy and betrayal and then to do penance for their sins.

Alas, Catholics who believe in these fundamental truths have been denounced repeatedly by the clever enabler of the lavender agenda, Jorge Mario Bergoglio, who used his general audience address on Wednesday, June 23, 2021, do so for the one hundred thousandth gazillion times:

This situation is not far removed from the experience of many Christians today. Indeed, today too there is no shortage of preachers who, especially through the new means of communication, can disturb communities. They present themselves not primarily to announce the Gospel of God who loves man in Jesus, Crucified and Risen, but to insist, as true “keepers of the truth” — so they call themselves — on the best way to be Christians. And they strongly affirm that the true Christianity is the one they adhere to, often identified with certain forms of the past, and that the solution to the crises of today is to go back so as not to lose the genuineness of the faith. Today too, as then, there is a temptation to close oneself up in some of the certainties acquired in past traditions. But how can we recognize these people? For example, one of the features of this way of proceeding is inflexibility. Faced with the preaching of the Gospel that makes us free, that makes us joyful, these people are rigid. Always the rigidity: you must do this, you must do that.... Inflexibility is typical of these people. Following the teaching of the Apostle Paul in his Letter to the Galatians will help us understand which path to follow. The path indicated by the Apostle is the liberating and ever-new path of Jesus, Crucified and Risen; it is the path of proclamation, which is achieved through humility and fraternity — the new preachers do not know what humility is, what fraternity is. It is the path of meek and obedient trust — the new preachers know neither meekness nor obedience. And this meek and obedient way leads forward in the certainty that the Holy Spirit works in the Church in every age. Ultimately, faith in the Holy Spirit present in the Church carries us forward and will save us. (General Audience of 23 June 2021.)

Jorge Mario Bergolio's belief in a "fluid" and "ever-changing" Holy Spirit means that the same Third Person of the Most Blessed Trinity must have gone through a "rigid" and "insensitive" phase when He directed Moses, Saint Matthew, Saint Paul the Apostle and Saint Jude Thaddeus to write as follows about the abominable nature of sodomy and its related vices:

[13] If any one lie with a man as with a woman, both have committed an abomination, let them be put to death: their blood be upon them. [14] If any man after marrying the daughter, marry her mother, he hath done a heinous crime: he shall be burnt alive with them: neither shall so great an abomination remain in the midst of you. [15] He that shall copulate with any beast or cattle, dying let him die, the beast also ye shall kill. (Leviticus 20: 13-15.)

And into whatsoever city or town you shall enter, inquire who in it is worthy, and there abide till you go thence. And when you come into the house, salute it, saying: Peace be to this house. And if that house be worthy, your peace shall come upon it; but if it be not worthy, your peace shall return to you. And whosoever shall not receive you, nor hear your words: going forth out of that house or city shake off the dust from your feet. Amen I say to you, it shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city. (Matthew 10: 11-15.)

For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature. And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error. And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient; Being filled with all iniquity, malice, fornication, avarice, wickedness, full of envy, murder, contention, deceit, malignity, whisperers, Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents, foolish, dissolute, without affection, without fidelity, without mercy. Who, having known the justice of God, did not understand that they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them. (Romans 1: 18-32.)

[9] Know you not that the unjust shall not possess the kingdom of God? Do not err: neither fornicators, nor idolaters, nor adulterers, [10] Nor the effeminate, nor liers with mankind, nor thieves, nor covetous, nor drunkards, nor railers, nor extortioners, shall possess the kingdom of God. (1 Cor. 6: 9)

[6] And the angels who kept not their principality, but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day. [7] As Sodom and Gomorrha, and the neighbouring cities, in like manner, having given themselves to fornication, and going after other flesh, were made an example, suffering the punishment of eternal fire. [8] In like manner these men also defile the flesh, and despise dominion, and blaspheme majesty. [9] When Michael the archangel, disputing with the devil, contended about the body of Moses, he durst not bring against him the judgment of railing speech, but said: The Lord command thee. [10] But these men blaspheme whatever things they know not: and what things soever they naturally know, like dumb beasts, in these they are corrupted. (Jude 1 6-10.)

Then again, of course, Jorge Mario Bergoglio does not believe that Sacred Scripture is divinely inspired and, along with Joseph Alois Ratzinger/Benedict XVI, does not believe that we have had a "proper" understanding of Holy Writ because its "true" meaning was "obscured" by the Scholasticism of Saint Thomas Aquinas, meaning that God the Holy Ghost failed Holy Mother Church at the Council of Trent and at the [First] Vatican Council when she relied upon the Angelic Doctor's teaching in many of the pronouncements made thereat. Blasphemous. Heretical. Pure Modernism.

In perfect consonance with his antipapal predecessors in the conciliar seat of apostasy, therefore, Jorge Mario Bergoglio is possessed of a heretical and blasphemous conception of the Third Person of the Most Blessed Trinity, God the Holy Ghost, who they believe is malleable, not immutable. The Holy Faith is not malleable silly putty that can be made into whatever one desires to reaffirm men in their sins. God lives outside of time and space, and He is the same yesterday, today, tomorrow, and always.

Holy Mother Church has made this eminently clear in many solemn proclamations over time:

These firings, therefore, with all diligence and care having been formulated by us, we define that it be permitted to no one to bring forward, or to write, or to compose, or to think, or to teach a different faith. Whosoever shall presume to compose a different faith, or to propose, or teach, or hand to those wishing to be converted to the knowledge of the truth, from the Gentiles or Jews, or from any heresy, any different Creed; or to introduce a new voice or invention of speech to subvert these things which now have been determined by us, all these, if they be Bishops or clerics let them be deposed, the Bishops from the Episcopate, the clerics from the clergy; but if they be monks or laymen: let them be anathematized. (Constantinople III).

These and many other serious things, which at present would take too long to list, but which you know well, cause Our intense grief. It is not enough for Us to deplore these innumerable evils unless We strive to uproot them. We take refuge in your faith and call upon your concern for the salvation of the Catholic flock. Your singular prudence and diligent spirit give Us courage and console Us, afflicted as We are with so many trials. We must raise Our voice and attempt all things lest a wild boar from the woods should destroy the vineyard or wolves kill the flock. It is Our duty to lead the flock only to the food which is healthful. In these evil and dangerous times, the shepherds must never neglect their duty; they must never be so overcome by fear that they abandon the sheep. Let them never neglect the flock and become sluggish from idleness and apathy. Therefore, united in spirit, let us promote our common cause, or more truly the cause of God; let our vigilance be one and our effort united against the common enemies.

Indeed you will accomplish this perfectly if, as the duty of your office demands, you attend to yourselves and to doctrine and meditate on these words: "the universal Church is affected by any and every novelty" and the admonition of Pope Agatho: "nothing of the things appointed ought to be diminished; nothing changed; nothing added; but they must be preserved both as regards expression and meaning." Therefore may the unity which is built upon the See of Peter as on a sure foundation stand firm. May it be for all a wall and a security, a safe port, and a treasury of countless blessings. To check the audacity of those who attempt to infringe upon the rights of this Holy See or to sever the union of the churches with the See of Peter, instill in your people a zealous confidence in the papacy and sincere veneration for it. As St. Cyprian wrote: "He who abandons the See of Peter on which the Church was founded, falsely believes himself to be a part of the Church . . . .

But for the other painful causes We are concerned about, you should recall that certain societies and assemblages seem to draw up a battle line together with the followers of every false religion and cult. They feign piety for religion; but they are driven by a passion for promoting novelties and sedition everywhere. They preach liberty of every sort; they stir up disturbances in sacred and civil affairs, and pluck authority to pieces.(Pope Gregory XVI, Mirari Vos, August 15, 1832.)

7. It is with no less deceit, venerable brothers, that other enemies of divine revelation, with reckless and sacrilegious effrontery, want to import the doctrine of human progress into the Catholic religion. They extol it with the highest praise, as if religion itself were not of God but the work of men, or a philosophical discovery which can be perfected by human means. The charge which Tertullian justly made against the philosophers of his own time "who brought forward a Stoic and a Platonic and a Dialectical Christianity" can very aptly apply to those men who rave so pitiably. Our holy religion was not invented by human reason, but was most mercifully revealed by God; therefore, one can quite easily understand that religion itself acquires all its power from the authority of God who made the revelation, and that it can never be arrived at or perfected by human reason. In order not to be deceived and go astray in a matter of such great importance, human reason should indeed carefully investigate the fact of divine revelation. Having done this, one would be definitely convinced that God has spoken and therefore would show Him rational obedience, as the Apostle very wisely teaches. For who can possibly not know that all faith should be given to the words of God and that it is in the fullest agreement with reason itself to accept and strongly support doctrines which it has determined to have been revealed by God, who can neither deceive nor be deceived? (Pope Pius IX, Qui Pluribus, November 9, 1846.)

As for the rest, We greatly deplore the fact that, where the ravings of human reason extend, there is somebody who studies new things and strives to know more than is necessary, against the advice of the apostle. There you will find someone who is overconfident in seeking the truth outside the Catholic Church, in which it can be found without even a light tarnish of error. Therefore, the Church is called, and is indeed, a pillar and foundation of truth. You correctly understand, venerable brothers, that We speak here also of that erroneous philosophical system which was recently brought in and is clearly to be condemned. This system, which comes from the contemptible and unrestrained desire for innovation, does not seek truth where it stands in the received and holy apostolic inheritance. Rather, other empty doctrines, futile and uncertain doctrines not approved by the Church, are adopted. Only the most conceited men wrongly think that these teachings can sustain and support that truth. (Pope Gregory XVI, Singulari Nos, May 25, 1834.)

In the Catholic Church Christianity is Incarnate. It identifies Itself with that perfect, spiritual, and, in its own order, sovereign society, which is the Mystical Body of Jesus Christ and which has for Its visible head the Roman Pontiff, successor of the Prince of the Apostles. It is the continuation of the mission of the Savior, the daughter and the heiress of His Redemption. It has preached the Gospel, and has defended it at the price of Its blood, and strong in the Divine assistance and of that immortality which has been promised it, It makes no terms with error but remains faithful to the commands which it has received, to carry the doctrine of Jesus Christ to the uttermost limits of the world and to the end of time, and to protect it in its inviolable integrity. (Pope Leo XIII, A Review of His Pontificate, March 19, 1902.)

For the teaching authority of the Church, which in the divine wisdom was constituted on earth in order that revealed doctrines might remain intact for ever, and that they might be brought with ease and security to the knowledge of men, and which is daily exercised through the Roman Pontiff and the Bishops who are in communion with him, has also the office of defining, when it sees fit, any truth with solemn rites and decrees, whenever this is necessary either to oppose the errors or the attacks of heretics, or more clearly and in greater detail to stamp the minds of the faithful with the articles of sacred doctrine which have been explained. (Pope Pius XI, Mortalium Animos, January 6, 1928.)

Pope Saint Pius X went to great lengths in Pascendi Dominci Gregis, September 8, 1907, to decry the novelties of Modernism, starting in its very first paragraph:

One of the primary obligations assigned by Christ to the office divinely committed to Us of feeding the Lord’s flock is that of guarding with the greatest vigilance the deposit of the faith delivered to the saints, rejecting the profane novelties of words and the gainsaying of knowledge falsely so called. There has never been a time when this watchfulness of the supreme pastor was not necessary to the Catholic body, for owing to the efforts of the enemy of the human race, there have never been lacking “men speaking perverse things,”¹ “vain talkers and seducers,”² “erring and driving into error.” It must, however, be confessed that these latter days have witnessed a notable increase in the number of the enemies of the Cross of Christ, who, by arts entirely new and full of deceit, are striving to destroy the vital energy of the Church, and, as far as in them lies, utterly to subvert the very Kingdom of Christ. Wherefore We may no longer keep silence, lest We should seem to fail in Our most sacred duty, and lest the kindness that, in the hope of wiser counsels, We have hitherto shown them, should be set down to lack of diligence in the discharge of Our office. (Pope Saint Pius X, Pascendi Dominici Gregis, September 8, 1907.)

“There have never been lacking ‘men speaking perverse things,’ ‘vain talkers and seducers, ‘erring and driving into error.’”

Indeed, and in our own latter days we have “witnessed a” very “notable increase in the numbers of the enemies of the Cross of Christ,” both in the world and in the false conciliar sect, who are “striving to destroy the vial energy of the Church, and, as far as in them lies, to subvert the very Kingdom of Christ.” Jorge Mario Bergoglio is the leader of this pack today, and men such as Joseph Robinette Biden and James Martin know that they have a “friend in the Vatican” as each promotes schemes repugnant to the peace and happiness of eternity in their own respective spheres.

We are eyewitnesses to "papal" statements and actions that are entirely without precedent in the history of the Catholic Church. There is a reason for this: such statements and actions have not been made by true "popes" as true Successors of Saint Peter, as I have come to learn relatively late to the scene, to be sure, as men who do and say such things cannot be members of the Catholic Church

Dom Prosper Gueranger wrote this about God the Holy Ghost, the Spirit of Truth, in his reflection on Thursday in Whitsun Week in The Liturgical Year:

The divine Spirit has been sent to secure unity to the bride of Christ; and we have seen have faithfully He fulfils His mission by giving to the members of the Church to be one, as He Himself is one. But the bride of a God, who is, as He calls Himself, the truth, must be in the truth, and can have no fellowship with error. Jesus entrusted His teachings to her care, and has instructed her in the person of the apostles. He said to them: 'All things whatsoever I have heard of My Father, I have made known to you.' And yet, if left unaided, how can the Church preserve free from all change, during the long ages of her existence, that word which Jesus has not written, that truth which He came from came from heaven to teach her? Experiences proves that everything changes here below; that written documents are open to false interpretations; and that unwritten traditions are frequently so altered in the course of time, as to defy recognition.

Here again we have a proof of our Lord's watchful love. In order to realize the wish He had to see us one, as He and His Father are one, He sent us His Spirit; and in order to keep us in the truth, He sent us this same Spirit who is called the Spirit of truth. 'When the Spirit of truth is come,' said He, 'He will teach you all truth.' And what is the truth which this Spirit will teach us? 'He will teach you all things, and bring all things to your mind, whatsoever I shall have said to you.'

So that nothing of what the divine Word spoke to men is to be lost. The beauty of His bride is to be based on truth, for 'beauty' is the splendour of truth.' Her fidelity to her Jesus shall be of the most perfect kind; for if He be the truth, how could she ever be out of the truth? Jesus had said: 'I will ask the Father, and He shall give you another Paraclete, that He may abide with you for ever; and He shall be in you.' It is by the Holy Ghost, then, that the Church is ever to possess the truth, and that nothing can rob her of it; for this Spirit, who is sent by the Father and the Son, will abide unceasingly with and in her.

The magnificent theory of St. Augustine comes most appropriately here. According to his teaching--which, after all, is but the explanation of the texts just cited--the Holy Ghost is the principle of the Church's life; and He, being the Spirit of truth, preserves and directs her in the truth, so that both her teaching and her practice cannot be other than expressions of the truth. He makes Himself responsible for her words, just as our spirit is responsible for what our tongue utters. Hence it is that the Church, by her union with the Holy Ghost, is so identified with truth, that the apostle did not hesitate to call her 'the pillar and ground of the truth'. The Christian, therefore, may well rest on the Church in all that regards faith. He knows that the Church is never alone; that she is always with the holy Spirit who lives within her; that her word is not her own, but the word of the Spirit, which is the word of Jesus.

Now, this word of Jesus is preserved in the Church by the Holy Ghost, and in two ways. He guards it as contained in the four Gospels, which the evangelists wrote under His inspiration. It is by His watchful care that these holy writings have been kept free from all changes during the past ages. The same is to be said of the other books of the new Testament, which were also written under the guidance of the same Spirit. Those of the old Testament are equally the result of the inspiration of the Holy Ghost: and, although they do not give us the words spoken by our Saviour during His mortal life, yet do they speak of Him, and foretell His coming, and contain, moreover, the primitive revelations made by God to mankind. The Books of sacred Writ are replete with mysteries, the interpretation of which is communicated to the Church by the Holy Ghost.

The other channel of Jesus' word is tradition. It was impossible for everything to be written; and even before the Gospels were composed, the Church was in existence. Tradition, like the written word itself, is from God; but unless the Spirit of truth watch over and protect it, how can it remain pure and intact? He therefore fixes it in the memory of the Church, He preserves it from any change: it is His mission; and thanks to the fidelity wherewith He fulfils His mission, the Church remains in possession of the whole treasure left her by her Spouse.

But it is not enough that the Church possesses the word, written and traditional: she must also have the understanding of that word, in order that she may explain it to her children. Truth came down from heaven that it might be communicated to men; for it is their light, and without it they would be in darkness, knowing not whither they are going. The Spirit of truth could not, therefore, be satisfied if the word of Jesus were kept as a hidden treasure; no, He will have it thrown open to men, that they may thence draw life to their souls. Consequently, the Church will have to be infallible in her teaching; for how can she be deceived herself, or deceive others, seeing it is the Spirit of truth who guides her in al things and speaks by her mouth? He is her soul; and we have already had St. Augustine telling us that wen the tongue speaks, the soul is responsible.

The infallibility of our holy mother the Church is the direct and immediate result of her having the spirit of truth abiding within her. It is the promise of the presence of the holy Spirit. The man who does not acknowledge the Church to be infallible, should, if he is consistent, admit that the Son of God has not been able to fulfil His promise, and that the Spirit of truth is a Spirit of error. But he that reasons thus, has strayed fro the path of life; he thought he was denying a prerogative to the Church, whereas, in reality, he was refused to believe God Himself. It is this that constitutes the sin of heresy. Want of due reflection may hide the awful conclusion; but the conclusion is strictly implied in his principle. The heretic is at variance with the Holy Ghost, because he is at variance with the Church; he may become once more a living member, by humbly returning to the bride of Christ; but at present he is dead, for the soul is not animating him. Let us again give ear to the great St. Augustine: 'It sometimes happens,' he says, 'that a member--say a hand, or a finger, or foot--is cut from the human body; tell me, does the soul follow the member that is thus severed? As long as it was in the body, it lived; now that it is cut off, it is dead. In the same manner, a Christian is a Catholic so long as he lives in the body (of the Church); cut off, he is a heretic; the Spirit follows not a member that is cut off.

Glory, then, be to the holy Spirit, who has conferred upon the bride the 'splendour of truth!' With regard to ourselves: could we, without incurring the greatest of dangers, put limits to the docility with which we receive the teachings which come to us simultaneously from 'the Spirit and the bride,' who are so indissolubly united? Whether the Church imitates what we are to believe, by showing us her own practice, or by simply expressing her sentiments, or by solemnly pronouncing a definition on the subject, we must receive her word with submission of heart. Her practice is ever in harmony with the truth, ad it is the Holy Ghost, her life-giving principle, that keeps it so; the utterance of her sentiments is but an aspiration of the same Spirit, who never leaves her; and as to the definitions she decrees, it is not she alone that decrees them, but the Holy Ghost who decrees them in and by her. If it be the visible head of the Church who utters the definition, we know that Jesus prayed that peer's faith might never fail, that He obtained it from the Father, and that He gave the Holy Ghost the mission of perpetuating the precious prerogative granted to Peter. If it be the sovereign Pontiff and bishops, assembled in council, who proclaim what is the faith on any given subject, it is the Holy Ghost who speaks by this collective judgment, make truth triumph, and puts error to flight. It tis this divine Spirit that has given to the bride to crush all heresies beneath her feet; it is He that, in all ages, has raised up within her learned men, who have confuted error whensoever or wheresoever it was broached.

So that our beloved mother the Church is gifted with infallibility; she is true, always and in all things; and she is indebted to Him who proceeds eternally from the Father and the Son. But there is another glory which she owes to Him. The bride of the thrice holy God could not but be holy. She is so; and it is from the Spirit of holiness that receives her holiness. Truth and holiness are inseparably united in God. Hence it is what our Saviour, who has willed us to be perfect as our heavenly Father is perfect, and, creatures as we are, would have us take the infinite good as our model, prayed that we might be sanctified in the truth. (Dom Prosper Gueranger, O.S.B., The Liturgical Year, Paschal Time Book III: Volume 9, pp. 393-399.)

How much clearer does it have to be for one to understand that was appears to be the Catholic Church is her hideous corruption that is filled with heresies, errors, sin, blasphemy, sacrilege, and numerous acts of apostasy?

For anyone—and I do mean anyone—to think that the Catholic Church can be identified publicly as having anything to do with the welter of heresies and errors that have emanated from her counterfeit ape is to make a total and unabashed mockery of Dom Prosper Gueranger's beautiful summary of the teaching of Saint Augustine of Hippo that is nothing other than a statement of clear and irrefutable Catholic truth:

In other words, the counterfeit church of conciliarism is not and can never be the Catholic Church. The counterfeit church of conciliarism is Antichrist’s church of lies and sin.

The belief that there is a “conflict” between the present and the past that will result in “progress” for the future is nothing other than the false principle of the Hegelian dialectic, which contends that an original thesis contains within itself the seeds of its very contradiction, the antithesis, and that the clash between the two produces the new “thesis,” that is, the synthesis. Hegel believed that the ultimate result of this clash would be the “ideal” thesis, at which point the dialectic would cease.

The evolutionary principle of a dialectical clash is a cornerstone of the Judeo-Masonic world of Modernity and its trust that “progress” is inevitable. Hegelianism influenced Karl Marx’s view of history, although he believed that he had turned it “right side up” by identifying the clash of economic classes (dialectical materialism) as opposed to Hegel’s clash of competing ideas (dialectical idealism). Charles Darwin’s own, disproved ideology of the evolution of the species made its own contribution upon the Modernity’s march toward “progress.” John Dewey, the ideological father of the content and direction of what is said to be “public education,” was a believer both in the evolution of the species and in the evolution of society in the direct of “progress.”

Dewey admitted Darwinism’s influence upon his own ideology as follows:

The development of biology clinches this lesson, with its discovery of evolution. For the philosophic significance of the doctrine of evolution lies precisely in its emphasis upon continuity of simpler and more complex organic forms until we reach man. The development of organic forms begins with structures where the adjustment of environment and organism is obvious, and where anything which can be called mind is at a minimum. As activity becomes more complex, coordinating a greater number of factors in space and time, intelligence plays a more and more marked role, for it has a larger span of the future to forecast and plan for. The effect upon the theory of knowing is to displace the notion that it is the activity of a mere onlooker or spectator of the world, the notion which goes with the idea of knowing as something complete in itself. For the doctrine of organic development means that the living creature is a part of the world, sharing its vicissitudes and fortunes, and making itself secure in its precarious dependence only as it intellectually identifies itself with the things about it, and, forecasting the future consequences of what is going on, shapes its own activities accordingly. If the living, experiencing being is an intimate participant in the activities of the world to which it belongs, then knowledge is a mode of participation, valuable in the degree in which it is effective. It cannot be the idle view of an unconcerned spectator.

(iii) The development of the experimental method as the method of getting knowledge and of making sure it is knowledge, and not mere opinion -- the method of both discovery and proof -- is the remaining great force in bringing about a transformation in the theory of knowledge. The experimental method has two sides. (i) On one hand, it means that we have no right to call anything knowledge except where our activity has actually produced certain physical changes in things, which agree with and confirm the conception entertained. Short of such specific changes, our beliefs are only hypotheses, theories, suggestions, guesses, and are to be entertained tentatively and to be utilized as indications of experiments to be tried. (ii) On the other hand, the experimental method of thinking signifies that thinking is of avail; that it is of avail in just the degree in which the anticipation of future consequences is made on the basis of thorough observation of present conditions. Experimentation, in other words, is not equivalent to blind reacting. Such surplus activity -- a surplus with reference to what has been observed and is now anticipated -- is indeed an unescapable factor in all our behavior, but it is not experiment save as consequences are noted and are used to make predictions and plans in similar situations in the future. The more the meaning of the experimental method is perceived, the more our trying out of a certain way of treating the material resources and obstacles which confront us embodies a prior use of intelligence. What we call magic was with respect to many things the experimental method of the savage; but for him to try was to try his luck, not his ideas. The scientific experimental method is, on the contrary, a trial of ideas; hence even when practically -- or immediately -- unsuccessful, it is intellectual, fruitful; for we learn from our failures when our endeavors are seriously thoughtful. (John Dewey, Democracy and Education, published by Macmillan in 1916, p. 323.)

To believe that man has evolved from apes results in a world where most men devolve into acting like apes, and it is to reaffirm primal ape-like behavior that public miseducation and its reliance upon junk science such as evolutionism is directed in order to produce the “productive” servant of the civil state. Some progress, huh?

There is but one word to describe the “contributions” of the likes of Hegel and Dewey, et al.: Sophistry. (Marxism, of course, is a “species,” if you will, based frankly on an anti-Theistic view of man and thus of the world.)

In its own turn, therefore, Modernism accepts the evolutionary principle as a reality and applies to God and His Revelation. Nothing is real unless it has “evolved”—and whatever is “evolving” must tend in the direction of “progress.”

This is what Jorge Mario Bergoglio believes. Indeed, it is what each of his predecessors in the conciliar seat of apostasy has believed, and it is want he wants his priests and presbyters to embrace even though such beliefs have been identified and condemned as follows by Pope Saint Pius X:

The following is their conception of the magisterium of the Church: No religious society, they say, can be a real unit unless the religious conscience of its members be one, and also the formula which they adopt. But this double unity requires a kind of common mind whose office is to find and determine the formula that corresponds best with the common conscience; and it must have, moreover, an authority sufficient to enable it to impose on the community the formula which has been decided upon. From the combination and, as it were, fusion of these two elements, the common mind which draws up the formula and the authority which imposes it, arises, according to the Modernists, the notion of the ecclesiastical magisterium. And, as this magisterium springs, in its last analysis, from the individual consciences and possesses its mandate of public utility for their benefit, it necessarily follows that the ecclesiastical magisterium must be dependent upon them, and should therefore be made to bow to the popular ideals. To prevent individual consciences from expressing freely and openly the impulses they feel, to hinder criticism from urging forward dogma in the path of its necessary evolution, is not a legitimate use but an abuse of a power given for the public weal. So too a due method and measure must be observed in the exercise of authority. To condemn and proscribe a work without the knowledge of the author, without hearing his explanations, without discussion, is something approaching to tyranny. And here again it is a question of finding a way of reconciling the full rights of authority on the one hand and those of liberty on the other. In the meantime the proper course for the Catholic will be to proclaim publicly his profound respect for authority, while never ceasing to follow his own judgment. Their general direction for the Church is as follows: that the ecclesiastical authority, since its end is entirely spiritual, should strip itself of that external pomp which adorns it in the eyes of the public. In this, they forget that while religion is for the soul, it is not exclusively for the soul, and that the honor paid to authority is reflected back on Christ who instituted it.

26. To conclude this whole question of faith and its various branches, we have still to consider, Venerable Brethren, what the Modernists have to say about the development of the one and the other. First of all they lay down the general principle that in a living religion everything is subject to change, and must in fact be changed. In this way they pass to what is practically their principal doctrine, namely, evolution. To the laws of evolution everything is subject under penalty of death -- dogma, Church, worship, the Books we revere as sacred, even faith itself. The enunciation of this principle will not be a matter of surprise to anyone who bears in mind what the Modernists have had to say about each of these subjects. Having laid down this law of evolution, the Modernists themselves teach us how it operates. And first, with regard to faith. The primitive form of faith, they tell us, was rudimentary and common to all men alike, for it had its origin in human nature and human life. Vital evolution brought with it progress, not by the accretion of new and purely adventitious forms from without, but by an increasing perfusion of the religious sense into the conscience. The progress was of two kinds: negative, by the elimination of all extraneous elements, such, for example, as those derived from the family or nationality; and positive, by that intellectual and moral refining of man, by means of which the idea of the divine became fuller and clearer, while the religious sense became more acute. For the progress of faith the same causes are to be assigned as those which are adduced above to explain its origin. But to them must be added those extraordinary men whom we call prophets -- of whom Christ was the greatest -- both because in their lives and their words there was something mysterious which faith attributed to the divinity, and because it fell to their lot to have new and original experiences fully in harmony with the religious needs of their time. The progress of dogma is due chiefly to the fact that obstacles to the faith have to be surmounted, enemies have to be vanquished, and objections have to be refuted. Add to this a perpetual striving to penetrate ever more profoundly into those things which are contained in the mysteries of faith. Thus, putting aside other examples, it is found to have happened in the case of Christ: in Him that divine something which faith recognized in Him was slowly and gradually expanded in such a way that He was at last held to be God. The chief stimulus of the evolution of worship consists in the need of accommodation to the manners and customs of peoples, as well as the need of availing itself of the value which certain acts have acquired by usage. Finally, evolution in the Church itself is fed by the need of adapting itself to historical conditions and of harmonizing itself with existing forms of society. Such is their view with regard to each. And here, before proceeding further, We wish to draw attention to this whole theory of necessities or needs, for beyond all that we have seen, it is, as it were, the base and foundation of that famous method which they describe as historical.

27. Although evolution is urged on by needs or necessities, yet, if controlled by these alone, it would easily overstep the boundaries of tradition, and thus, separated from its primitive vital principle, would make for ruin instead of progress. Hence, by those who study more closely the ideas of the Modernists, evolution is described as a resultant from the conflict of two forces, one of them tending towards progress, the other towards conservation. The conserving force exists in the Church and is found in tradition; tradition is represented by religious authority, and this both by right and in fact. By right, for it is in the very nature of authority to protect tradition: and in fact, since authority, raised as it is above the contingencies of life, feels hardly, or not at all, the spurs of progress. The progressive force, on the contrary, which responds to the inner needs, lies in the individual consciences and works in them -- especially in such of them as are in more close and intimate contact with life. Already we observe, Venerable Brethren, the introduction of that most pernicious doctrine which would make of the laity the factor of progress in the Church. Now it is by a species of covenant and compromise between these two forces of conservation and progress, that is to say between authority and individual consciences, that changes and advances take place. The individual consciences, or some of them, act on the collective conscience, which brings pressure to bear on the depositories of authority to make terms and to keep to them. (Pope Saint Pius X, Pascendi Dominci Gregis, September 7, 1907.)

Pope Saint Pius X identified and condemned everything that Jorge Mario Bergoglio believes.

Here is how the Catholic Church has referred to novelty over the centuries:

Pope Saint Pius X went on to quote Pope Gregory IX’s own condemnation of novelties:

The Modernists completely invert the parts, and of them may be applied the words which another of Our predecessors Gregory IX, addressed to some theologians of his time: “Some among you, puffed up like bladders with the spirit of vanity strive by profane novelties to cross the boundaries fixed by the Fathers, twisting the meaning of the sacred text…to the philosophical teaching of the rationalists, not for the profit of their hearer but to make a show of science…these men, led away by various and strange doctrines, turn the head into the tail and force the queen to serve the handmaid.” (Pope Saint Pius X, Pascendi Dominici Gregis, September 8, 1907.)

Our last true pope to have been canonized instituted a “Council of Vigilance” that he wanted established in every diocese to guard against every use of language that endorsed the precise thing that the conciliar “popes” have praised from their own very lips and in the writings that they have issued in their names, namely, a desire to adapt doctrine to serve the alleged “needs” of “modern men”:

55. But of what avail, Venerable Brethren, will be all Our commands and prescriptions if they be not dutifully and firmly carried out? In order that this may be done it has seemed expedient to us to extend to all dioceses the regulations which the Bishops of Umbria, with great wisdom, laid down for theirs many years ago. “In order,” they say, ”to extirpate the errors already propagated and to prevent their further diffusion, and to remove those teachers of impiety through whom the pernicious effects of such diffusion are being perpetuated, this sacred Assembly, following the example of St. Charles Borromeo, has decided to establish in each of the dioceses a Council consisting of approved members of both branches of the clergy, which shall be charged with the task of noting the existence of errors and the devices by which new ones are introduced and propagated, and to inform the Bishop of the whole, so that he may take counsel with them as to the best means for suppressing the evil at the outset and preventing it spreading for the ruin of souls or, worse still, gaining strength and growth.” We decree, therefore, that in every diocese a council of this kind, which We are pleased to name the “Council of Vigilance,” be instituted without delay. The priests called to form part in it shall be chosen somewhat after the manner above prescribed for the censors, and they shall meet every two months on an appointed day in the presence of the Bishop. They shall be bound to secrecy as to their deliberations and decisions, and in their functions shall be included the following: they shall watch most carefully for every trace and sign of Modernism both in publications and in teaching, and to preserve the clergy and the young from it they shall take all prudent, prompt, and efficacious measures. Let them combat novelties of words, remembering the admonitions of Leo XIII: “It is impossible to approve in Catholic publications a style inspired by unsound novelty which seems to deride the piety of the faithful and dwells on the introduction of a new order of Christian life, on new directions of the Church, on new aspirations of the modern soul, on a new social vocation of the clergy, on a new Christian civilization, and many other things of the same kind.” Language of the kind here indicated is not to be tolerated either in books or in lectures. (Pope Saint Pius X, Pascendi Dominici Gregis, September 8, 1907.)

Why is it that so many “conservative” and “traditionally-minded” Catholics within the structures of the counterfeit church of conciliarism tolerate the constant references that their false “popes” have made to “the introduction of a new order of Christian life,” “new directions of the Church,” “new aspirations of the modern soul,” “a new social vocation of the clergy,” and “a new Christian civilization”?

Today is the Solemnity of Saints Peter and Paul, and Dom Prosper Gueranger’s reflection on this great feast teaches truths that are rejected by both Jorge Mario Bergoglio and the neo-Gallicanists who comprise the Society of Saint Pius X:

Simon, son of John, lovest thou me? Behold the hour when the answer which the Son of Man, exacted of the Fisher of Galilee, re-echoes from the seven hills and fills the whole earth. Peter no longer dreads the triple interrogation of his Lord. Since that fatal night wherein before the first cock-crow, the Prince of the apostles had betimes denied his Master, tears have not ceased to furrow the cheeks of this same Vicar of the Man-God; lo! the day when, at last, his tears shall be dried! From that gibbet whereunto, at his own request, the humble disciple has been nailed head downwards, his bounding heart repeats, now at last without fear, the protestation which ever since the scene enacted on the brink of Lake Tiberias, has been silently wearing his life away: Yea, Lord; Thou knowest that I love Thee!

Sacred Day, on which the oblation of the first of Pontiffs assures to the West the rights of Supreme Priesthood! Day of triumph, in which the effusion of a generous life-blood wins for God the conquest of the Roman soil; in which upon the cross of his representative, the Divine Spouse concludes his eternal alliance with the Queen of nations.

This tribute of death was all unknown to Levi; this dower of blood was never exacted of Aaron by Jehovah: for who is it that would die for a slave?—the Synagogue was no Bride! Love is the sign which distinguishes this age of the new dispensation from the law of servitude. Powerless, sunk in cringing fear, the Jewish priest could but sprinkle with the blood of victims substituted for himself, the horns of the figurative altar. At once both Priest and Victim, Jesus expects more of those whom he calls to a participation of the sacred prerogative which makes him pontiff, and that for ever according to the order of Melchisedech. I will not now call you servants: for the servant knoweth not what his lord doth, thus saith he to these men whom he has just raised above angels, at the last Supper: but I have called you friends, because all things whatsoever I have heard of my Father, I have made known to you. As the Father hath loved me, I also have loved you. Abide in my love.

Now, in the case of a Priest admitted thus into partnership with the Eternal Pontiff, love is not complete, save when it extends itself to the whole of mankind ransomed by the great Sacrifice. And, mark it well: this entails upon him, more than the obligation common to all Christians, of loving one another as fellow members of one Head; for, by his Priesthood, he forms part of that Head, and by this very title, charity should assume, in him, something in depth and character of the love which this divine Head bears towards his members. But more than this: what, if to the power he possesses of immolating Christ, to the duty incumbent on him of the joint offering of himself likewise, in the secret of the Mysteries,—the plenitude of the Pontificate be added, imposing the public mission of giving to the Church that support she needs, that fecundity which the heavenly Spouse exacts of her? Oh! then it is, that (according to the doctrine expressed from the earliest ages by the Popes, the Councils, and the Fathers) the Holy Ghost adapts him to his sublime role by fully identifying his love with that of the Spouse, whose obligations he fulfils, whose rights he exercises. But then, likewise, according to the same teaching of universal tradition, there stands before him the precept of the Apostle; yea, from throne to throne of all the Bishops, whether of East or West, the Angels of the Churches pass on the word: Husbands, love your wives, as Christ also loved the Church, and delivered himself up for her, that he might sanctify her.

Such is the divine reality of these mysterious nuptials, that every age of sacred history has blasted with the name of adultery the irregular abandoning of the Church first espoused. So much is there exacted by such a sublime union, that none may be called thereunto who is not already abiding steadfast on the lofty summit of perfection; for a Bishop must ever hold himself ready to justify in his own person that supreme degree of charity of which Our Lord saith: Greater love than this no man hath, that he lay down his life for his friends. Nor does the difference between the hireling and the true Shepherd end there; this readiness of the Pontiff to defend unto death the Church confided to him, to wash away even in his own blood every stain that disfigures the beauty of this Bride, is itself the guarantee of that contract whereby he is wedded to this chosen one of the Son of God, and it is the just price of those purest joys reserved unto him: These things have I spoken to you, saith Our Lord when instituting the Testament of the New Alliance, that My joy may be in you, and your joy may be filled.

If such should be the privileges and obligations of the bishop of each Church, how much more so in the case of the universal Pastor! When regenerated man was confided to Simon, son of John, by the Incarnate God, His chief care was, in the first place, to make sure that he would indeed be the Vicar of His love; that, having received more than the rest, he would love more than all of them; that being the inheritor of the love of Jesus for His own who were in the world, he would love, as He had done, even to the end. For this very reason, the establishing of Peter upon the summit of the hierarchy coincides in the Gospel narrative with the announcement of his martyrdom; Pontiff-king, he must needs follow even unto the cross, his Supreme Hierarch.

The Feasts of his two Chairs, that of Antioch and that of Rome, have recalled to our minds the Sovereignty whereby he presides over the government of the whole world, and the Infallibility of the doctrine which he distributes as food to the whole flock; but these two feasts, and the Primacy to which they bear witness on the sacred cycle, call for that completion and further sanction afforded by the teachings included in today’s festival. Just as the power received by the Man-God from his Father and the full communication made by him of this same power to the visible Head of his Church, had but for end the consummation of glory, the one object of the Thrice-Holy God in the whole of his work; so likewise, all jurisdiction, all teaching, all ministry here below, says Saint Paul, has for end the consummation of the Saints, which is but one with the consummation of this sovereign glory; now, the sanctity of the creature, and the glory of God, Creator and Savior, taken together, find their full expression only in the Sacrifice which embraces both Shepherd and flock in one same holocaust.

It was for this final end of all pontificate, of all hierarchy, that Peter, from the day of Jesus’s Ascension, traversed the earth. At Joppa, when he was but opening the career of his apostolic labors, a mysterious hunger seized him: Arise, Peter; kill and eat, said the Spirit; and at that same hour, in symbolic vision were presented before his gaze all the animals of earth and all the birds of heaven. This was the gentile world which he must join to the remnant of Israel, on the divine banquet-board. Vicar of the Word, he must share His vast hunger; his preaching, like a two-edged sword, will strike down whole nations before him; his charity, like a devouring fire, will assimilate to itself the peoples; realizing his title of Head, the day will come when as true Head of the world, he will have formed (from all mankind, become now a prey to his avidity) the Body of Christ in his own person. Then like a new Isaac, or rather, a very Christ, he will behold rising before him the mountain where the Lord seeth, awaiting the oblation.

Let us also “look and see;” for this future has become the present, and even as on the great Friday, so now, we already know how the drama is to end. A final scene all bliss, all triumph: for herein deicide mingles not its wailing note to that of earth’s homage, and the perfume of sacrifice which the earth is exhaling, does but fill the heavens with sweet gladsomeness. Divinized by virtue of the adorable Victim of Calvary, it might indeed be said, this day, that earth is able now to stand alone. Simple son of Adam as he is by nature, and yet nevertheless true Sovereign Pontiff, Peter advances bearing the world: his own sacrifice is about to complete that of the Man-God, with whose dignity he is invested; inseparable as she is from her visible Head, the Church likewise invests him with her own glory. Far from her now the horrors of that mid-day darkness, which shrouded her tears when, for the first time, the cross was up-reared. She is all song; and her inspired lyric (Hymn at Vespers) celebrates “the beauteous Light Eternal that floods with sacred fires this day which openeth out unto the guilty a free path to heaven.” What more could she say of the Sacrifice of Jesus Himself? But this is because by the power of this other cross which is rising up, Babylon becomes today the Holy City. The while Sion sits accurses for having once crucified her Savior, vain is it, on the contrary, for Rome to reject the Man-God, to pour out the blood of his Martyrs like water in her streets. No crime of Rome’s is able to prevail against the great fact fixed forever at this hour: the cross of Peter has transferred to her all the rights of the cross of Jesus; leaving to the Jews the curse, she now becomes the true Jerusalem.

Such being then the meaning of this day, it is not surprising that Eternal Wisdom should have willed to enhance it still further, by joining the sacrifice of Paul to that of Peter. More than any other, Paul advanced by his preachings the building up of the body of Christ. If on this day, holy Church has attained such full development as to be able to offer herself, in the person of her visible Head, as a sweet smelling sacrifice, who better than Paul may deservedly perfect the oblation, furnishing from his own veins the sacred libation? The Bride having attained fulness of age, his own work is likewise ended. Inseparable from Peter in his labors by faith and love, he will accompany him also in death; both quit this earth, leaving her to the gladness of the divine nuptials sealed in their blood, whilst they ascend together to that eternal abode wherein that union is consummated. (Dom Prosper Gueranger, O.S.B., The Liturgical Year, Solemnity of Saints Peter and Paul, June 29.)

We must have the same love and reverence for the papacy as the first Catholics had for Saint Peter himself.

A true pope is the Vicar of Our Blessed Lord and Saviour Jesus Christ, and Dom Prosper Gueranger reminded us in his reflection on the Feast of Pope Saint Clement I, November 23, that to oppose the Vicar of Christ is to oppose God Himself:

t was considered at the time so beautiful and so apostolic, that it was long read in many churches as a sort of continuation of the canonical Scriptures. Its tone is dignified but paternal, according to St. Peter's advice to pastors. There is nothing in it of a domineering spirit; but the grave and solemn language bespeaks the universal pastor, whom none can disobey without disobeying God Himself. These words so solemn and so firm wrought the desired effect: peace was re-established in the church of Corinth, and the messengers of the Roman Pontiff soon brought back the happy news. A century later, St. Dionysius, bishop of Corinth, expressed to Pope St. Soter the gratitude still felt by his flock towards Clement for the service he had rendered. (Dom Prosper Gueranger, O.S.B., The Liturgical Year, Feast of Pope Saint Clement I, November 23.)

There are some very interesting lessons to be learn from this passage in Dom Prosper Gueranger's The Liturgical Year.

First, there is a reminder of the monarchical power of the Roman Pontiff.

Who gave away the symbol of that monarchical power?

Wasn't it Giovanni Battista Enrico Antonoi Maria/Paul VI?

Who refused to be crowned with the Papal Tiara?

Wasn't it Albino Luciani/John Paul I, Karol Josef Wojtyla/John Paul II, Joseph Alois Ratzinger/Benedict XVI and Jorge Mario Bergoglio?

Who took the Papal Tiara off of his coat of arms?

Wasn't it Ratzinger/Benedict XVI.

Yes, conciliarism wants nothing to do with papal monarchical power, having embraced the heretical novelty of episcopal collegiality. Pope Saint Clement I knew otherwise. Deo gratias!

Second, the lie of episcopal collegiality is disproved by the fact that the Catholics in Corinth looked to Rome, that is, to the Successor of Saint Peter, Pope Clement, and not to the beloved evangelist, Saint John, who had taken care of Our Lady until she died and was assumed body and soul into Heaven. The Catholics of Corinth knew that it was not their "local churches" but Rome that was the seat of the Holy Faith. Deo gratias!

Third, Dom Prosper reminds us that the authority of the Vicar of Christ is absolute, that the pope is one "whom none can disobey without disobeying God Himself." Indeed. Although I was late to have my own eyes opened to the ramifications of this truth, suffice it to say that a legitimate pontiff commands our obedience in all things that do not pertain to sin, in all things that pertain to faith and morals. No one can oppose a legitimate pontiff without opposing Our Lord Himself. And no legitimate pontiff can give us bad doctrine or defective worship. He cannot express in his capacity as a private theologian things contrary to the defined teaching of the Catholic Church.

Dom Prosper Gueranger’s elegy of praise for Saint Peter reminds us that none of what has emanated from the Vatican in its conciliar captivity can be laid at the feet of Holy Mother Church, she who without stain or spot of any kind, she who makes no terms with error, she who is stable in the midst of a world made unstable by Original Sin and made more unstable by our Actual Sins:

Peter, on thee must we build; for fain are we to be dwellers in the Holy City. We will follow our Lord’s counsel, (Matthew 7:24-27) by raising our structure upon the rock, so that it may resist the storm, and may become an eternal abode. Our gratitude to thee, who hast vouchsafed to uphold us, is all the greater, since this our senseless age, pretends to construct a new social edifice, which it would fix on the shifting sands of public opinion, and hence realizes naught save downfall and ruin! Is the stone rejected by our modern architects any the less, head of the corner? And does not its strength appear in the fact (as it is written) that having rejected and cast it aside, they stumble against it and are hurt, yea broken? (1 Peter 2:6, 8)

Standing erect, amid these ruins, firm upon the foundation, the rock against which the gates of hell cannot prevail, as we have all the more right to extol this day, on which the Lord hath, as our Psalm says established the earth. (Psalms 92:1) The Lord did indeed manifest his greatness, when he cast the vast orbs into space, and poised them by laws so marvelous, that the mere discovery thereof does honour to science ; but his reign, his beauty, his power, are far more stupendous when he lays the basis prepared by him to support that temple of which a myriad worlds scarce deserve to be called the pavement. Of this immortal day, did Eternal Wisdom sing, when divinely foretasting its pure delights, and preluding our gladness, he thus led on our happy chorus: “When the mountains with their huge bulk were being established, and when the earth was being balanced on its poles, when he established the sky above, and poised the fountains of waters, when he laid the foundations of the earth, I was with him, forming all things; and was delighted every day playing before him at all times; playing in the world, for my delights are to be with the children of men.” (Proverbs 8)

Now that Eternal Wisdom is raising up, on thee, O Peter, the House of her mysterious delights, (Proverbs 9) where else could we possibly find Her, or be inebriated with her chalice, or advance in her love? Now that Jesus hath returned to heaven, and given us thee to hold his place, is it not henceforth from thee, that we have the words of Eternal Life? (John 6:69) In thee, is continued the mystery of the Word made Flesh and dwelling amongst us. Hence, if our religion, our love of the Emmanuel hold not on to thee, they are incomplete. Thou thyself, also, having joined the Son of Man at the Right Hand of the Father, the cultus paid unto thee, on account of thy divine prerogatives, reaches the Pontiff, thy Successor, in whom thou continuest to live, by reason of these very prerogatives: a real cultus, extending unto Christ in his Vicar, and which consequently cannot possibly be fitted into a subtle distinction between the See of Peter, and him who occupies it. In the Roman Pontiff, thou art ever, Peter, the one sole Shepherd and support of the world. If our Lord hath said: No one cometh to the Father but by Me; we also know that none can reach the Lord, save by thee. How could the Bights of the Son of God, the Shepherd and Bishop of our souls, suffer in such homages as these paid by a grateful earth unto thee? No we cannot celebrate thy greatness, without at once, turning our thoughts to Him, likewise, whose sensible sign thou art, an august Sacrament, as it were. Thou seemest to say to us, as heretofore unto our fathers by the inscription on thine ancient statue: Contemplate the God Word, the Stone divinely CUT IN THE GOLD, UPON WHICH BEING FIRMLY FIXED I CANNOT BE SHAKEN! (Deum Verbum intumini, auro divinitus sculptam petram, in qua stabilitus non concutior.- Dom Mabillion, Vetera analecta, t. iv) (Dom Prosper Gueranger. O.S.B., The Liturgical Year, Solemnity of Saints Peter and Paul, June 29.)

We must recapture a true reverence for the papacy as we pray every day for the restoration of a true and legitimate Successor on the Throne of Saint Peter, which I believe will not occur until after chastisements of epic proportions that will bring even believing Catholics to their knees once their bread and circuses have been taken away so that they can find their all in the God Who created them, redeemed them, and Who sanctifies them.

Do not be concerned about who sees the truth about the state of the Church Militant in this time of apostasy and betrayal. Family members may not see the truth. Former friends and acquaintances may not see the truth. We cannot ask why such people insist that the counterfeit church of conciliarism is the Catholic Church when it is in fact Antichrist’s Church of Lies and Sin. We must simply be grateful to Our Lady for sending us the graces that we need to see the true state of the Church Militant. We must beseech her daily, especially through Most Holy Rosary, entrusting all the crosses of the present moment as the consecrated slaves of her Divine Son, Christ the King, through her own Sorrowful and Immaculate Heart, which will triumph in the end.

Seeing the truth does not make us one whit better than anyone else who does not. It is more than possible to see the truth and to lose one’s soul by being arrogantly self-righteous about having done so. We must be meek and humble of heart if we seek to take refuge in the Sacred Heart of Jesus and the Sorrowful and Immaculate Heart of Mary.

We must rely upon Our Lady to help us to be ready for the call from her Divine Son whenever it comes, and we must rely upon the graces she sends to us to persevere in the truth no matter what it may cost us in human terms as we continue to pray for the restoration of a true pope on the Throne of Saint Peter and an end to the nefarious religious sect that dares to call itself the Catholic Church.

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