Leo’s Cavalry Is Not Coming to the Rescue of Believing Catholics

Although this commentary, which focuses on the conciliar sect’s dogmatizing every leftist shibboleth imaginable while terming a faithful adherence to Catholic doctrine as “ideology,” mentions Robert Francis Prevost/Leo XIV’s “apostolic exhortation” Dilexi te, a more complete analysis of this work of pure naturalism will follow in a few days.

Please scroll below for three republished articles on the Miracle of the Sun, which took place in the Cova da Iria near Fatima, Portugal, on this date one hundred eight years ago.

I received one donation yesterday, Sunday, October 12, 2025, the Eighteenth Sunday after Pentecost, the amount I need raise so very urgently by Wednesday, October 15, 2025, the Feast of Saint Teresa of Jesus, is now $1100. Any amount at all is helpful. Thank you. Please see the Donations page for details.

Our Lady of Fatima, pray for us.

Saint Edward the Confessor, pray for us.

Saint Edward the Confessor: Always at the Service of the Queen of Heaven and Earth

This is the feast day of one of the great exemplars of the Social Reign of Christ the King: Saint Edward the Confessor, and this is the one hundred sixth eighth anniversary of Our Lady's Fatima sixth and final Fatima apparition during which the Miracle of the Sun occurred.

Our Lady of the Rosary, pray for us.

The Queen of Heaven Does Not Act on Her Own, October 13, 2025

This is a reflection on the one hundred eighth anniversary of the final apparition of Our Lady in the Cova da Iria near Fatima, Portugal, as the Miracle of the Sun occurred and she, clothed in the garment of Our Lady of Mount Carmel, proclaimed herself to be Our Lady of the Rosary.

We need to heed Our Lady's Fatima Message as it is nothing other than Heaven's own Peace Plan. Our Lady of Fatima, pray for us.

Saint Edward the Confessor, pray for us.

As Relevant in 2025 As In 1917: Our Lady's Fatima Message

This reflection, which was written eight years ago, on the message of Our Lady of Fatima includes brief reflections on the liturgical feasts that took place (or were to take place in the future) on each of the dates of Our Lady’s apparitions to Jacinta and Francisco Marto and Lucia dos Santos in the Cova da Iria near Fatima, Portugal.

Our Lady of Fatima, pray for us.

Saint Edward the Confessor, pray for us.

Christopher Columbus Brought the Cross of Christ the King to the Americas, October 12, 2025

Today, Sunday, October 12, 2025, is the Eighteenth Sunday after Pentecost and the five hundred thirty-third anniversary of Christopher Columbus's planting the Cross of the Divine Redeemer, Our Blessed Lord and Saviour Jesus Christ, on the island of San Salvador. 

How diabolical it is that that the work of Columbus is rejected today by ignoramuses who hate the fact that he brought the Catholic Faitih to the Americas.

As I received no donations on Friday, October 10, 2025, the Feast of Saint Francis Borgia, nor yesterday, the Feast of the Divine Maternity of the Blessed Virgin Mary, I once again stress the urgent nature of the current appear to raise an additional $1200 before Wednesday, October 15, 2025, the Feast of Saint Teresa of Jesus.  Any amount at all is helpful. Thank you. Please see the Donations page for details.

My next new commentary should appear by early this evening. Thank you.

Viva Cristo Rey!

Viva La Virgen de Guadalupe!

Our Lady of the Rosary, pray for us.

Theotokos: On the Feast of the Divine Maternity of the Blessed Virgin Mary, October 11, 2025

Today is the Feast of the Divine Maternity of the Blessed Virgin Mary.

The Council of Ephesus (431 A.D.) declared Our Lady to be the Mother of God. This is a doctrine that that the devil particularly hates, which is why he has raised up all manner of Protestant sects to attack it with a fury, requiring us to defend the doctrine of the Divine Maternity of Our Lady with all of the graces that she sees fit to send us through her loving hands as the Mediatrix of All Graces.

As Father Benedict Baur, O.S.B., explained in The Light of the World, Volume II:

"Fifteen hundred years have passed since Nestorius, a Patriarch of Constantinople, launched the heresy which taught that the person of Christ was different from the person of the Son of God. Nestorius asserted that Mary did not conceive nor bring forth the Second Person of the Blessed Trinity, but only the man Christ. According to his teaching she was not the Mother of God, not a God-bearer, but only the mother of a mere man, in whom God dwelt only as in a temple.

A few years later after the beginning of the Nestorian heresy, a council was assembled at Ephesus (431 A.D.), which proclaimed that Mary had given birth to Jesus, who was, at one and the same time, God and man, having two natures but one person. God does not live in Him merely as in a temple, but the man Jesus is at the same time God. Mary is mother, not only of the humanity of Christ, but of the Son of God also. She is the Mother of God. The people of Ephesus awaited the decision of the council hall were opened and the decision was made known, the people greeted the Fathers with great rejoicing and accompanied them to their dwellings with flaming torches, crying out: 'Mary is the bearer of God; Mary is the Mother of God.' 

Today, fifteen hundred years later, we make the same joyful confession. "Mary is the mother of Jesus, the Son of God. The Gospel recounts an incident of His childhood during which He first refers to His divine origin. When Jesus was twelve years old, Joseph and Mary went to Jerusalem to offer sacrifice. 'When they returned, the child Jesus remained in Jerusalem, and His parents knew it not.' They believed Him to be in the company of relatives. But they were mistaken. After a long and anxious search they found Him in the Temple, sitting among the doctors of the law. 'And His mother said to Him: Son, why hast Thou done to so us? Behold Thy father and I have sought Thee sorrowing.' This rebuke shows the concern of a mother who has borne suffering with love. But Jesus meekly answers: 'Did you not know that I must be about My Father's business?' He refers to His Heavenly Father, for He is Son of God. He was conceived, not by the power of man, but by the power of God (Offertory). When the angel had first brought the message to Mary, she had answered: Behold the handmaid of Lord; be it done unto me according to thy word" (Luke 1: 38). And at her word, the only-begotten Son of God was made flesh in the womb of the Virgin Mother. We pray tribute to this mystery at the Communion, when we confess, 'Blessed is the womb of the Virgin Mary, which bore the Son of the eternal Father.' Blessed art thou, O holy Mother of God, who wert united to the Son of God in a most intimate union when thou didst bear Him in thy womb. "Mary provided the body for the Son of God, and he in return Christ filled the soul of Mary with the fullness of His spirit. Mary became wholly absorbed in Him and became like Him. She became united to Him in a most intimate union. 'Alleluia, alleluia. Virgin Mother of God, He whom the whole world cannot contain, enclosed Himself in thy womb, being made man, Alleluia.' 'Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus.' " 'As the vine, I have brought forth a pleasant odor, and my flowers are the fruit of honor and riches' (Epistle). The blossoms on this vine are the precious virtues of faith and humility which the Virgin exhibited when she received the message of the angel. She was resolute in her attachment to her virginity: "I know not man" (Luke 1: 34). Yet she is obedient to the will of God and speaks her fiat: "Behold the handmaid of the Lord; be it done unto me according to thy word" (Luke 1: 38). "My flowers are the fruit of honor and riches," Christ the Lord. "There shall come forth a rod out of the root of Jesse," Mary, who is sprung from the house of David; "and a flower shall rise up out of his root," Christ, the Son of Mary (Gradual). Humanity and divinity are united in this one person. 'Come over to me, all yet that desire me, and be filled with my fruits' (Epistle). Mary does not keep her child for herself; she bequeaths Him to us when He is born at Bethlehem, when He is offered in the Temple, and when He offers Himself up on the cross. She gives Him to us again daily in Holy Communion. Mary has borne Christ for us. Together with her Divine Son, she has given us salvation and an abundance of grace. She stands even today at the throne of God as our advocate and or all-powerful intercessor, armed with irresistible intercessory power, the mother of all those who are in the state of sanctifying grace. "We renew our faith in the mystery of Mary's divine motherhood. 'Hail Mary, full of grace, the Lord is with thee.' God is thy child, having taken His humanity from thy flesh. " 'Come over to me . . . and be filled with my fruits,' for it is Christ Jesus whom I give you. He was first given to us when we were reborn through baptism: He is given to us today at Mass and Holy Communion: 'Hath He not also with Him given us all things?' (Rom. 8: 32.) Since Mary has given us all things through Christ, we today express our gratitude to her." (Father Benedict Baur, O.S.B., The Light of the World, Volume II, B. Herder Book Company, Saint Louis, Missouri, 1954, pp. 440-442.) 

No, I have taken the time to read Robert Francis Prevost/Leo XIV's "apostolic exhortation, Dilexi Te, and will provide a comprehensive overview to be posted on Monday, October 13, 2025, the Feast of Saint Edward the Confessor and the one hundred eighth anniversar7 of the Miracle of the Sun. I will, however, have a new article on a different subject by tomorrow, the Eighteenth Sunday after Pentecost.

As I received no donations yesterday, Friday, October 10, 2025, the Feast of Saint Francis Borgia, I once again stress the urgent nature of the current appear to raise an additional $1200 before Wednesday, October 15, 2025, the Feast of Saint Teresa of Jesus.  Any amount at all is helpful. Thank you. Please see the Donations page for details.

A blessed Feast of the Divine Maternity of the Blessed Virgin Mary to you all!

Our Lady of the Rosary, pray for us

Peace Without the Prince of Peace is No Real Peace At All

This is a commentary about the peace agreement between Israel and Hamas to bring an end to the hostilities of the past two years.

Although the Israeli Zionists will never be held to account in this passing, mortal vale of tears but will, along with their Hamas stooges, much to their surprise if they do not convert before they die, be punished severely by Our Blessed Lord and Saviour Jesus Christ. 

Today, Friday, October 10, 2025, is the one hundred sixth anniversary of my late father's birth in Woodhaven, Queens, New York, to Edward Martin and Adrienne Marie Delfausse Droleskey. Please pray for the repose of my father's soul and that of my paternal grandparents (my grandfather's fifty-seventh aanniversary of death was on October 6, 2025.)

Finally, five readers have been kind enough to donate $1300 since my Donations page was updated three days ago. I still need to raise another $1200 before Wednesday, October 15, 2025, the Feast of Saint Teresa of Jesus.  Any amount at all is helpful. Thank you.

Our Lady of the Rosary, pray for us. 

Saint Francis Borgia, S.J., pray for us.

Our Lady of the Rosary, pray for us. 

Saint Francis Borgia, S.J., pray for us.

"Some Kind of Oppression"

Robert Francis Prevost/Leo XIV’s interview with Elise Ann Allen of Crux was published in book form last month and substantial excerpts were also published by Crux online. Although the press of other matters has limited to commenting about the false “pontiff’s” answer about the lavender agenda and “changing” doctrine, which is what the conciliar revolutionaries have been doing for over six and one-half decades (see Robert Francis Prevost/Leo XIV: An Empty Cassock Who Worries About Worried About How People “Feel,” Not About What God Has Revealed), I have taken the time now to comment about Prevost/Leo’s desire to continue Jorge Mario Bergoglio’s China policies.

The current universal face of public apostasy is a truly ignorant man as he referred to the fact that faithful Catholics in Red China [my term, not his] have suffered “some kind of oppression” over the decades.

“Some kind of oppression”?

This is obscene, and the purpose of this commentary to remind those who read this site of the facts concerning in the relentless cruelty of the Chicoms towards faithful Catholics. 

Appendices A and B are about Saint Bridget of Sweden, whose feast is celebrated today, Wednesday, Ocotober 8, 2025.

The Donations page has been updated. Please take the time to read then respond to the appeal. Soon, please. The need is urgent. Thank you.

The next commentary should appar tommorow, Thursday, October 9, 2025, the Feast of Saint John Leonard and the Commemoration of Saints Dionysius, Rusticus, and Eleutherius,

Our Lady of the Rosary, pray for us.

Saint Bridget of Sweden, pray for us.

Benedictus Qui Venit in Nomini Domine, Hosanna in Excelsis, part twenty-six

[The Donations page has been updated. Please take the time to read then respond to the appeal.]

The title of this commentary is self-explanatory.

For the moment, though, I want to remind readers that no matter the indirect “peace” talks taking place between the Hamas murderers and the Israeli murderers, there is only kind of true peace: The Peace of Our Blessed Lord and Saviour Jesus Christ:

20. Peace indeed was signed in solemn conclave between the belligerents of the late War. This peace, however, was only written into treaties. It was not received into the hearts of men, who still cherish the desire to fight one another and to continue to menace in a most serious manner the quiet and stability of civil society. Unfortunately the law of violence held sway so long that it has weakened and almost obliterated all traces of those natural feelings of love and mercy which the law of Christian charity has done so much to encourage. Nor has this illusory peace, written only on paper, served as yet to reawaken similar noble sentiments in the souls of men. On the contrary, there has been born a spirit of violence and of hatred which, because it has been indulged in for so long, has become almost second nature in many men. There has followed the blind rule of the inferior parts of the soul over the superior, that rule of the lower elements “fighting against the law of the mind,” which St. Paul grieved over. (Rom. vii, 23)

21. Men today do not act as Christians, as brothers, but as strangers, and even enemies. The sense of man’s personal dignity and of the value of human life has been lost in the brutal domination begotten of might and mere superiority in numbers. Many are intent on exploiting their neighbors solely for the purpose of enjoying more fully and on a larger scale the goods of this world. But they err grievously who have turned to the acquisition of material and temporal possessions and are forgetful of eternal and spiritual things, to the possession of which Jesus, Our Redeemer, by means of the Church, His living interpreter, calls mankind.

22. It is in the very nature of material objects that an inordinate desire for them becomes the root of every evil, of every discord, and in particular, of a lowering of the moral sense. On the one hand, things which are naturally base and vile can never give rise to noble aspirations in the human heart which was created by and for God alone and is restless until it finds repose in Him. On the other hand, material goods (and in this they differ greatly from those of the spirit which the more of them we possess the more remain to be acquired) the more they are divided among men the less each one has and, by consequence, what one man has another cannot possibly possess unless it be forcibly taken away from the first. Such being the case, worldly possessions can never satisfy all in equal manner nor give rise to a spirit of universal contentment, but must become perforce a source of division among men and of vexation of spirit, as even the Wise Man Solomon experienced: “Vanity of vanities, and vexation of spirit.” (Ecclesiastes i, 2, 14)

23. The same effects which result from these evils among individuals may likewise be expected among nations. “From whence are wars and contentions among you?” asks the Apostle St. James. “Are they not hence from your concupiscences, which war in your members?” (James iv, 1, 2)

24. The inordinate desire for pleasure, concupiscence of the flesh, sows the fatal seeds of division not only among families but likewise among states; the inordinate desire for possessions, concupiscence of the eyes, inevitably turns into class warfare and into social egotism; the inordinate desire to rule or to domineer over others, pride of life, soon becomes mere party or factional rivalries, manifesting itself in constant displays of conflicting ambitions and ending in open rebellion, in the crime of lese majeste, and even in national parricide.

25. These unsuppressed desires, this inordinate love of the things of the world, are precisely the source of all international misunderstandings and rivalries, despite the fact that oftentimes men dare to maintain that acts prompted by such motives are excusable and even justifiable because, forsooth, they were performed for reasons of state or of the public good, or out of love for country. Patriotism — the stimulus of so many virtues and of so many noble acts of heroism when kept within the bounds of the law of Christ — becomes merely an occasion, an added incentive to grave injustice when true love of country is debased to the condition of an extreme nationalism, when we forget that all men are our brothers and members of the same great human family, that other nations have an equal right with us both to life and to prosperity, that it is never lawful nor even wise, to dissociate morality from the affairs of practical life, that, in the last analysis, it is “justice which exalteth a nation: but sin maketh nations miserable.” (Proverbs xiv, 34)

26. Perhaps the advantages to one’s family, city, or nation obtained in some such way as this may well appear to be a wonderful and great victory (this thought has been already expressed by St. Augustine), but in the end it turns out to be a very shallow thing, something rather to inspire us with the most fearful apprehensions of approaching ruin. “It is a happiness which appears beautiful but is brittle as glass. We must ever be on guard lest with horror we see it broken into a thousand pieces at the first touch.” (St. Augustine de Civitate Dei, Book iv, Chap. 3)

27. There is over and above the absence of peace and the evils attendant on this absence, another deeper and more profound cause for present-day conditions. This cause was even beginning to show its head before the War and the terrible calamities consequent on that cataclysm should have proven a remedy for them if mankind had only taken the trouble to understand the real meaning of those terrible events. In the Holy Scriptures we read: “They that have forsaken the Lord, shall be consumed.” (Isaias i, 28) No less well known are the words of the Divine Teacher, Jesus Christ, Who said: “Without me you can do nothing” (John xv, 5) and again, “He that gathereth not with me, scattereth.” (Luke xi, 23)

28. These words of the Holy Bible have been fulfilled and are now at this very moment being fulfilled before our very eyes. Because men have forsaken God and Jesus Christ, they have sunk to the depths of evil. They waste their energies and consume their time and efforts in vain sterile attempts to find a remedy for these ills, but without even being successful in saving what little remains from the existing ruin. It was a quite general desire that both our laws and our governments should exist without recognizing God or Jesus Christ, on the theory that all authority comes from men, not from God. Because of such an assumption, these theorists fell very short of being able to bestow upon law not only those sanctions which it must possess but also that secure basis for the supreme criterion of justice which even a pagan philosopher like Cicero saw clearly could not be derived except from the divine law.

Authority itself lost its hold upon mankind, for it had lost that sound and unquestionable justification for its right to command on the one hand and to be obeyed on the other. Society, quite logically and inevitably, was shaken to its very depths and even threatened with destruction, since there was left to it no longer a stable foundation, everything having been reduced to a series of conflicts, to the domination of the majority, or to the supremacy of special interests.

29. Again, legislation was passed which did not recognize that either God or Jesus Christ had any rights over marriage — an erroneous view which debased matrimony to the level of a mere civil contract, despite the fact that Jesus Himself had called it a “great sacrament” (Ephesians v, 32) and had made it the holy and sanctifying symbol of that indissoluble union which binds Him to His Church. The high ideals and pure sentiments with which the Church has always surrounded the idea of the family, the germ of all social life, these were lowered, were unappreciated, or became confused in the minds of many. As a consequence, the correct ideals of family government, and with them those of family peace, were destroyed; the stability and unity of the family itself were menaced and undermined, and, worst of all, the very sanctuary of the home was more and more frequently profaned by acts of sinful lust and soul-destroying egotism — all of which could not but result in poisoning and drying up the very sources of domestic and social life.

30. Added to all this, God and Jesus Christ, as well as His doctrines, were banished from the school. As a sad but inevitable consequence, the school became not only secular and non-religious but openly atheistical and anti-religious. In such circumstances it was easy to persuade poor ignorant children that neither God nor religion are of any importance as far as their daily lives are concerned. God’s name, moreover, was scarcely ever mentioned in such schools unless it were perchance to blaspheme Him or to ridicule His Church. Thus, the school forcibly deprived of the right to teach anything about God or His law could not but fail in its efforts to really educate, that is, to lead children to the practice of virtue, for the school lacked the fundamental principles which underlie the possession of a knowledge of God and the means necessary to strengthen the will in its efforts toward good and in its avoidance of sin. Gone, too, was all possibility of ever laying a solid groundwork for peace, order, and prosperity, either in the family or in social relations. Thus the principles based on the spiritualistic philosophy of Christianity having been obscured or destroyed in the minds of many, a triumphant materialism served to prepare mankind for the propaganda of anarchy and of social hatred which was let loose on such a great scale.

31. Is it to be wondered at then that, with the widespread refusal to accept the principles of true Christian wisdom, the seeds of discord sown everywhere should find a kindly soil in which to grow and should come to fruit in that most tremendous struggle, the Great War, which unfortunately did not serve to lessen but increased, by its acts of violence and of bloodshed, the international and social animosities which already existed?

32. Up to this We have analyzed briefly the causes of the ills which afflict present-day society, the recital of which however, Venerable Brothers, should not cause us to lose hope of finding their appropriate remedy, since the evils themselves seem to suggest a way out of these difficulties.

33. First, and most important of all, for mankind is the need of spiritual peace. We do not need a peace that will consist merely in acts of external or formal courtesy, but a peace which will penetrate the souls of men and which will unite, heal, and reopen their hearts to that mutual affection which is born of brotherly love. The peace of Christ is the only peace answering this description: “let the peace of Christ rejoice in your hearts.” (Colossians iii, 15) Nor is there any other peace possible than that which Christ gave to His disciples (John xiv, 27) for since He is God, He “beholdeth the heart” (I Kings xvi, 7) and in our hearts His kingdom is set up. Again, Jesus Christ is perfectly justified when He calls this peace of soul His own for He was the first Who said to men, “all you are brethren.” (Matt. xxiii, 8) He gave likewise to us, sealing it with His own life’s blood, the law of brotherly love, of mutual forbearance — “This is my commandment, that you love one another, as I have loved you.” (John xv, 12) “Bear ye one another’s burdens; and so you shall fulfill the law of Christ.” (Galatians vi, 2)

34. From this it follows, as an immediate consequence, that the peace of Christ can only be a peace of justice according to the words of the prophet “the work of justice shall be peace” (Isaias xxxii, 17) for he is God “who judgest justice.” (Psalms ix, 5) But peace does not consist merely in a hard inflexible justice. It must be made acceptable and easy by being compounded almost equally of charity and a sincere desire for reconciliation. Such peace was acquired for us and the whole world by Jesus Christ, a peace which the Apostle in a most expressive manner incarnates in the very person of Christ Himself when he addresses Him, “He is our peace,” for it was He Who satisfied completely divine justice by his death on the cross, destroying thus in His own flesh all enmities toward others and making peace and reconciliation with God possible for mankind. (Ephesians ii, 14) Therefore, the Apostle beholds in the work of Redemption, which is a work of justice at one and the same time, a divine work of reconciliation and of love. “God indeed was in Christ, reconciling the world to himself.” (II Corinthians v, 19) “God so loved the world, as to give his only begotten Son.” (John iii, 16)

35. Thomas Aquinas, the Angel of the Schools, also discovered in this fact the very formula and essence of our belief, for he writes that a true and lasting peace is more a matter of love than of justice. The reason for his statement is that it is the function of justice merely to do away with obstacles to peace, as for example, the injury done or the damage caused. Peace itself, however, is an act and results only from love. (Summa Theologica, II-II, Q. 29 Art. 3, Ad. III)

36. Of this peace of Christ, which dwells in our hearts and is, in effect, the love of God, We can repeat what the Apostle has said of the kingdom of God which also rules by love — “the kingdom of Christ is not meat and drink.” (Romans xiv, 17) In other words, the peace of Christ is not nourished on the things of earth, but on those of heaven. Nor could it well be otherwise, since it is Jesus Christ Who has revealed to the world the existence of spiritual values and has obtained for them their due appreciation. He has said, “For what doth it profit a man, if he gain the whole world, and suffer the loss of his own soul?” (Matt. xvi, 26) He also taught us a divine lesson of courage and constancy when He said, “Fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell.” (Matt. x, 28; Luke xii, 14)

37. This does not mean that the peace of Christ, which is the only true peace, exacts of us that we give up all worldly possessions. On the contrary, every earthly good is promised in so many words by Christ to those who seek His peace: “Seek ye first the kingdom of God, and his justice, and all these things shall be added unto you.” (Matt. vi, 33; Luke xii, 31)

38. This peace of Christ, however, surpasses all human understanding — “the peace of God which surpasseth all understanding” (Philippians iv, 7), and for this very reason dominates our sinful passions and renders such evils as division, strife, and discord, which result solely from the unrestrained desire for earthly possessions, impossible. If the desire for worldly possessions were kept within bounds and the place of honor in our affections given to the things of the spirit, which place undoubtedly they deserve, the peace of Christ would follow immediately, to which would be joined in a natural and happy union, as it were, a higher regard for the value and dignity of human life. Human personality, too, would be raised to a higher level, for man has been ennobled by the Blood of Christ and made kin to God Himself by means of holiness and the bond of brotherly love which unites us closely with Christ, by prayer and by the reception of the Sacraments, means infallibly certain to produce this elevation to and participation in the life of God, by the desire to attain everlasting possession of the glory and happiness of heaven which is held out to all by God as our goal and final reward.

39. We have already seen and come to the conclusion that the principal cause of the confusion, restlessness, and dangers which are so prominent a characteristic of false peace is the weakening of the binding force of law and lack of respect for authority, effects which logically follow upon denial of the truth that authority comes from God, the Creator and Universal Law-giver. (Pope Pius XI, Ubi Arcano Dei Consilio, December 23, 1922.)

A blessed Feast of Our Lady's Most Holy Rosary to you all.

Our Lady of the Rosary, pray for us.

Pope Saint Mark, pray for us. 

Saints Sergius, Bacchus, Marcellus, and Apuleius, pray for us.

On the Feast of the Holy Rosary of the Blessed Virgin Mary, October 7, 2025

We must never tire of reminding our fellow Catholics that Our Lady's Most Holy Rosary is, after the perfect prayer, the Holy Sacrifice of the Mass, the most powerful prayer we have to make reparation for our own sins and those of the whole world as we seek the conversion of all men to the true Faith, the Catholic Faith, before they die and to fight the heresies of Modernity in the world and Modernism in the counterfeit church of conciliarism.

We must promote the Rosary and pray it with fervor and devotion. Our Lady implored us at Fatima to pray the Rosary daily. How can we refuse her? 

Readers can see from the "time stamp" that this republished reflection is being posted around 1:00 a.m. on the Feast of the Holy Rosary of the Blessed Virgin Mary. The reason for this late/early posting is that I have trying to complete the next original article. However, I decided that I would have to stay up another three to four hours to do so. Manana. I am sorry.

Thank you.

A blessed Feast of Our Lady's Most Holy Rosary to you all.

Our Lady of the Rosary, pray for us.

Pope Saint Mark, pray for us. 

Saints Sergius, Bacchus, Marcellus, and Apuleius, pray for us.

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